Tag Archive for: Church

What does it mean to be the church today? 

There are several answers to that question. 

For some people, it means being a member of a religious community that shares common beliefs and practices. It involves participating in worship services, engaging in spiritual development, and contributing to both the missional and social activities of the congregation. Although the makeup of the church varies based upon location and beliefs, the congregation is held together by the involvement of its members in the programs and activities offered.   

For other people, it means being a member of a religious social club that shares common political and social views. It involves participating in worship services and in the activities and services that best reflect the political, theological, and missional preferences of the majority of members. It implies that membership has its privileges. 

And for others, it means being a follower of Jesus in relationship with other followers of Jesus in growing together in faith and in engaging the community in love, particularly God’s love. It involves worship, spiritual development, and growing in God’s love as experienced in and through Jesus. The congregation is held together by an intentional focus upon Jesus and less by common activities, political views, beliefs, or preferences. 

Rooted in Christendom

Each of the three answers is rooted in Christendom, but the last answer best reflects what it means to be the church today. Confused? Let’s put it into context. 

Regardless of your definition or understanding of church, we all consider ourselves to be Christian. With our formation rooted in a culture assumed to be Christian, we understand ourselves to be born into the church. So, what is the problem? We are good, law-abiding, tax-paying, moral, God-fearing, Americans. For too many of us, being Christian is more about being a good citizen than it is about being a follower of Jesus. 

As church members, we are products of a culture that has less to do with God’s love than it does with believing the right beliefs and behaving in socially acceptable ways. 

Have You Replaced Jesus?

How has this happened? In many churches, we have replaced Jesus with theological beliefs, denominational structures, political views, preferences, and even the Bible. Each of these things are extremely important and have their place in our lives, but the church, at its best, is a community of grace-filled Jesus followers seeking to put their faith into action. By God’s grace, we seek to love people and to love the community in which we are located.   

I believe we want to be that community of Jesus followers, but we are blinded by the culture that has shaped our faith and our living. 

For example, our churches live with the idea that everyone is Christian when in reality up to 60% of the people in our communities have no Christian connection or memory. That means you can no longer assume that your neighbor is a Christian or that your community is living out values derived from the Gospel. This has been a reality for a long time, but our assumptions have not changed. 

Fall in Love with Jesus Again

How do we reconnect with the people in our communities?

To reconnect with the people in your community, fall in love with Jesus again. As a follower of Jesus, Jesus informs who you are, what you say, and how you act.

Jesus is our focus in the church. This is a shift from Christian faith being faith in general to a particular faith centered in a person, Jesus. It is a shift from Christian faith being a philosophy to being a way of living in relationship with others. It is a shift from faith being a system of moral ideals to a way of loving others the way God has loved you. It is a shift from faith in a set of biblical beliefs to faith centered in the person of Jesus, the anointed one of God.

It is Jesus who makes possible a right relationship with God, who properly relates you to your neighbor, and who helps you establish a healthy relationship with yourself.

Jesus says, “Love one another as I have loved you.” And “Love your neighbor as yourself.” The implication is, you and I love others as God has loved us. He teaches, “If you have seen me, you have seen the Father.” The implication is, Jesus is the way to understand the way, the truth, and life of God.  

Fall in Love With Your Community Again

What does it mean to be the church today? It means you learn about, love, and follow Jesus. You love others as God in Jesus has loved you. You live your life in such a way that others experience God’s love in and through you. 

To reconnect with the people in your community, fall in love with your community again. As a follower of Jesus, you follow him into the community, and you look for what God is doing in the community. 

So, in the church today, your community is your mission field. This is a shift from the mission field being somewhere outside the borders of the United States to being at your doorstep. This is a shift from doing something to and for people in need to developing relationships with people who can help you become more who God created you to be. This is a shift from competition with community activities to compassion for the people who live in the community. This is a shift from doing mission at an “arm’s” distance to loving others, even in your community, as God in Jesus has loved you.   

Get to Know the People in Your Community

What does it mean to be the church today? It means falling in love with your community by getting to know the people who live and work there. It means praying specifically for neighbors.  Take a walk, visit the businesses, and speak to the people you meet along the way. 

Ask the people you encounter what they like about the community and what they would change if they could change something. Listen closely. God will be inviting you into a relationship with those you encounter. Pay attention. God will lead you to places that especially need love, care, and compassion.

As you reflect upon the people you meet along the way, ask yourself, “Where did I experience Jesus today? and “Where did I see a need for God’s love?” Then pray, “God, make me an instrument of your love and peace in this community. In Jesus’ name. Amen”

Falling in love with Jesus and falling in love with the community are only two aspects of the church today. To fall in love with Jesus, the church has to take the initiative to teach the ways of Jesus.

Seek to Understand: Who is Jesus?

Here is one way to fall in love with Jesus again. John Wesley called it “searching the Scriptures.” You and I call it Bible study. To fall in love with Jesus is to understand who Jesus is in relationship to God and to the people around us. Because we have assumed all the people are Christian, we have also assumed everyone knows the truth of the Bible, the holy scripture.

Most people today are biblically illiterate, including many of us sitting in the pews of our churches. So, what does it mean to be the church today? It means paying attention to the teachings of the scriptures in the context in which they were written, discovering the truth, looking at the truth through the lens of Jesus’ teaching, and living that truth in relationship to God and to our neighbors. 


I am sure most of you have heard of the game show “Jeopardy.” It is one of the most-watched television game shows in the United States. It is a game that challenges one’s knowledge and quickness regarding answers to questions from a variety of categories. In a recent episode, there was a question from the category “The Bible.” The question was, “Matthew 6:9 says, “Our Father, which art in heaven, (THIS) be thy name.” 

When the camera cut to the three contestants, not one of them buzzed in with a response. In fact, the question went unanswered. 

The words “Our Father, which art in heaven, hallowed be thy name” are from the most recited Christian prayer in the world and all three contestants were stumped by the clue.  We can no longer assume everyone is a Christian nor that everyone knows the Bible. 

Understanding the Scripture

Along with Christians not knowing the Bible, there are conflicting views regarding understanding the scripture. One way is to interpret scripture through the lens of your life and experience. The other is to interpret your life and experience through the lens of the scripture. 

The difference is significant. The first way is called “proof-texting.” You have an idea, perspective, or political view and you look for scriptures to support your idea, perspective, or politics. 

The second approach is called “contexting.” You study and search the scripture within the context in which it was written. Then you look at the truth of the scripture through the lens of the life, ministry, and teaching of Jesus to apply its meaning and purpose to your context today. 

What Scripture is NOT

Scripture is not a link to recipes, principles, or directives. It is not a book of philosophical ideas or of moral teachings. In reality, it is a window to the truth that interprets our lives. To experience the truth, you have to look through the window. At other times it is a mirror that reflects back the reality of your life. You have to look into the mirror to see and experience the truth. 

The church today is a community who teaches, encourages, and supports us in experiencing and living God’s love in everyday relationships, situations, and circumstances

Become A Learning Center

So, how does the church help people fall in love with Jesus? 

Become a learning center of Christian faith: With the understanding that more and more members of the church start with no understanding of the scripture or of Christian values and that many young people and adults have no previous experience with any religious group or tradition, help your church become a learning center of Christian faith. 

Instead of having “new member” classes that introduce people to the systems of the church, have learning experiences that bring the scriptures to life. Provide opportunities that allow people to experience the truth and challenges of the scripture. Introduce people to Jesus and to how Jesus leads them into the community. 

Become a Birthing Center

How does the church help people fall in love with the community? 

Become a birthing center for baptized believers and doers. With the understanding that we have assumed people are born and nurtured into the church, help your church become a birthing center for baptized believers. 

Baptism of infants made sense for the Christendom mindset. But we cannot assume that our children are being nurtured within our churches. It is time to rethink what it means to be baptized and what it means to grow into a mature follower of Jesus. This rethinking involves more than tinkering with the age of baptism and when one is permitted to receive holy communion. It involves more than a ritual event that is scheduled when out-of-town families can attend. 

Call to Ministry

Introduce people, new followers of Jesus, the parents of infants, and the congregation, to baptism as a call to ministry which automatically leads to loving the community and to loving the people that Jesus loves. 

Improve the acoustics so that baptism becomes the clear call to the mission field, the community. Teach people that baptism is the doorway through which they put their faith into daily living.   

Think of baptism this way. Through baptism you are sending missionaries into businesses, schools, and day care centers. You are sending missionaries into police cruisers, delivery trucks, and courtrooms. Wherever people go, it is their mission field. Remind them of this, “as you go, look with the eyes of Christ, listen with the heart of Christ, and speak with the love of Christ.” 

Pay Attention to God’s Movement

Send people out to pay attention to God’s movement in their lives and in the life of the community. Teach people to pray with co-workers and to bless one person each week. Teach people to ask themselves at the end of each day, “Where did I see God’s presence today?” Teach them to give God thanks for what they have experienced and ask God to “do it again tomorrow!”

Embrace the Challenge 

Over time, you’ll become a birthing center for baptized believers and doers, because people will begin to see ways to live out their faith at work, in their homes, and even at times of recreation.  People will begin to love the community the way Jesus has loved them, and they will begin to embrace the challenges of the missional church.

So, what does it mean to be the church today? It means falling in love with Jesus and with your community. It means building relationships, living your faith in daily life, and being faithful to God’s call upon your life. It means encountering the living God we know in Jesus. It is God who has called you and gifted you to be who you are, and who you are is how you lead. 

For Further Reading and Listening

Leadership Challenges for the Missional Church – Part One

Leadership Challenges for the Missional Church – Part Two

Leadership Challenges for the Missional Church – Part Three

Listen to Episode 285: Then and Now – A Call to Missional Leadership

Listen to Episode 286: Church and Society – A Call to Missional Leadership

Listen to Episode 287:  Missional Leadership – Define Your Mission Field

What comes to mind when you hear the word “church”? A building where you worship? An organization of which you are a member? A place you work or volunteer? A community of believers who gather for Christian worship, fellowship, and learning? What comes to mind?

How often do you hear or say:

  • “I am going to the church?”
  • “I am a member of First Church,”
  • “I attend worship at Good Shepherd Church?” or
  • “That used to be a church?”

What is the Church?

The exact meaning of “church” varies based on the context in which the term is used, as well as the experience of the person using the term. So, who or what is the church to you?  

Throughout history, the church has been defined and understood in different ways. It has been most effective when it has responded to and addressed the needs and concerns of the community or city in which it is located. It has been less effective when it has turned inward attempting to protect itself from theological challenges and cultural changes. 

As we have said, it matters where you start. Whether being vulnerable in moving outward or in preservation moving inward, the church has usually entered an identity crisis when it has moved away from its purpose. That is why I am asking the question, who or what is the church today?

What Shaped the Church

Before answering the question, let’s take a look at what has shaped the church as we experience it. This is a much too simple overview, but it will help with context.

The early followers of Jesus found their identity in his mission. They understood themselves as evidence of the resurrection and that they became part of the loving, healing, feeding, serving, and dying of the Risen Christ. Their witness was seen in their loving, serving, and caring for the sick, the prisoner, the widow, the fatherless, and the poor. 

They engaged the world and witnessed the work of Jesus in the midst of a hostile environment. Whether it was living in tension with the established religion (Judaism) or being persecuted by the government (Roman), they did not withdraw from the world or forsake their mission.

Baptism was a powerful symbol of new life in Christ. It symbolized death to things of the world and new birth in the way of Jesus. Through baptism, believers knew they had been called and commissioned by Jesus to carry out his loving service. How they lived out their call and commission was determined by their context. They were driven to ask “Who are we in relationship to those around us? To whom are we sent?” They struggled with their answers as they worshiped week by week and listened to the stories of Jesus and his mission. It was out of their daily experiences in relationship to the people around them that their understanding of mission emerged. 

They put their lives on the line for Jesus as they witnessed God’s love across boundaries of race, nationality, and economics. The mission field was at their front door.   

The Early Years

Loren Meade in his book, The Once and Future Church, called this initial stage of the church the Apostolic Age. Along with his book, you can read stories of the emergence of the church in the New Testament, especially in The Acts of the Apostles and in the letters of Paul. 

Then, with the conversion of Constantine, the church shifted in its identity and mission. It shifted from being a voice and force in a hostile culture to becoming the official religion of the Roman Empire. The mission moved from the front door of the congregation to areas outside the boundary of the empire. Over time, the life of the empire and the mission of the church became so intertwined that to be part of the empire made you a Christian.

Shifting Landscape

The responsibility of a Christian moved from witnessing in a hostile world to being a good, law-abiding citizen, who paid taxes and supported both religious and secular institutions, which in turn was supporting the empire, the government, or the culture. 

Unity was no longer centered upon Jesus but upon theology, administration, and politics. The shift moved the church from being a community of convinced, committed believers supporting one another to an organized hieratical structure with believers working, at times, in competition with one another.

The demand of faith was uniformity. Loyalty and obedience were primary virtues. Discord within the church became the enemy of the church. When there were disagreements, people started their own churches and even denominations.

Baptism shifted to a rite of passage. It affirmed what was already a reality, you were born into the church. A call to follow Jesus became a professional decision more than one of dynamic faith and transformation.  

The Christendom Church

The church became a business more than an instrument of faith and cultural change. Over the years it has aligned itself with governments, movements, and philosophies. Because of its alignment with governments, at times the church has been used as an excuse for rivalry and warfare. Most recently, some forms of the church have aligned themselves with capitalism which shows up in different forms of consumerism. Programs and preferences have become the prevailing reasons to include people in the church.

Even attempts to move the church back to effectiveness use the very alignments that have moved the church away from its roots. This stage in the life of the church has been commonly known as Christendom. All of us, in the church today, are products of the church formed in Christendom.

Where is Your Faith?

I know my brief synopsis sounds negative, so I will let you answer the question regarding your own faith. Is your faith in Jesus or in the systems and structures designed to help the world know Jesus. There is a difference.

So, who and what is the church today?  A simplistic answer is the church is part of both the Apostolic Age and of Christendom.  A more realistic answer is the church is in the midst of an identity crisis. 

I am sure we want to thrive as a vital witness in the world, but we are struggling to survive as an organizational institution. The struggle to be faithful in the midst of hostility still exists in the DNA of the church. The shift has been from facing cultural hostility to creating hostility within our internal structures. In other words, the church is no longer at odds with the culture but is fighting within itself. Again, I know that sounds negative and hopeless, but I believe there is hope for the church.    

A New Missionary Age

Part of the struggle is, we are in a new missionary age while living in the old Christendom mindset. Although most of us still believe we live in a Christian culture, we can no longer assume everyone is Christian or assume that the community is part of the church. A new way of living out the mission is emerging. The mission field is, once again, just outside the front door.

So, what does that mean? Let me illustrate with a story.

Our Town

When I was a freshman in high school, the junior/senior play was “Our Town.” It was a story/play written by Thornton Wilder. It was that play that drew me into drama class and into participating in drama productions in both my junior and senior years of high school. I apologize for my reminiscing.  

In the story “Our Town,” A young woman and wife, Emily, dies in childbirth. Given the opportunity to return to one special day of her life, she chooses to go back to a birthday she remembers as a child. She sees her family, her loved ones, going about their ordinary routines. They can’t see her or the beauty visible to her from beyond the grave. It is painful and disturbing for Emily. She watches for a short time and then returns to where the pain is at least bearable.

Wilder has given us a portrayal of what it is like to be awakened in a new paradigm and the difficulty of communicating with those still living in the old one. Emily could not stand the pain. As I reflect upon it, the younger generations of today might be suffering a similar painful contradiction. They are born into a new paradigm and are unable to communicate with those of us who inhabit the old one. 

According to Loren Meade, our situation may be even more desperate than Emily’s. We are losing our home in Christendom and have little clarity about how to be at home in the turbulence of what is emerging. As much as we want to lay blame either on what has been or on what has gone astray, the real truth of our situation and our hope lies within our own hearts.

Who and what is the church today? 

I believe the answer is within you and is experienced in and through your faithful response to God’s love in the community in which you live.

Here is what I want you to do to strengthen your faith and to equip your church for ministry in this new missionary age. These two questions, by God’s grace, will assist you in making the shift needed to impact the world. Start today with the leaders of your congregation and ask the following questions for reflection and discussion:

1.      Where have you seen/experienced God in the past week?

Ask your church leaders to join you in praying for the next 40 days. Pray for a pure heart, because “blessed are the pure in heart, they will see God.” Make every meeting, study, gathering, a prayer meeting focused upon recognizing God’s activity in your life and the life of your neighborhood, community, or city. 

After 40 days, begin every meeting, study, or gathering with the question, “Where have you seen or experienced God since we last met? Note: it is important that you pray together for 40 days before asking the question. This is not a program of prayer. The point is to pray for 40 days. You are not seeking results. You are praying, asking God to help you recognize God at work in your community, neighborhood, or city.

This seems simplistic, but when you begin to see God at work you can join God in God’s work.

2.      How are you living out the mission of “making disciples of Jesus Christ for the transformation of the world.”

After your 40 days of prayer, have your church leaders and congregation decide if they want to offer HOPE to the people of your community? If the answer is “No, we do not want to offer HOPE to the community,” please continue to pray to see and experience God in the places, you live, work, and play.

If the answer is “Yes, we want to offer HOPE to the community,” then take every program, project, activity, committee, and ministry of your church and evaluate them by this pattern of HOPE for making disciples of Jesus. This is a pattern based upon Paragraph 122, “The Process for Carrying Out Our Mission,” in The Book of Discipline of The United Methodist Church.

Think of the statements in the paragraph as HOPE: reaching out and receiving as Hospitality. Introducing others to faith as Offering Christ. Nurturing people in the faith as Practicing faith. And sending people back into the community to serve as Engagement.

Use HOPE to evaluate your congregational ministry.

Hospitality: How does this program, project, activity, committee, or ministry help us reach and receive new people? How does it help us relate to people in the community?

Offer Christ: How does this program, project, activity, committee, or ministry help us introduce others to Jesus or to the Christian faith?

Practice: How does this program, project, activity, committee, or ministry help us grow and mature in our faith?

Engage: How does this program, project, activity, committee, or ministry help us engage our community? Build relationships with the community? Engage resources to meet needs in the community?

When any program, project, activity, committee, or ministry is not helping with the mission of making disciples for the transformation of the world, or is not offering HOPE to your community, then ask the question, “Why are we doing it?” Then decide how you can reshape the ministry to meet the mission of making disciples.

Identity and Hope

This process will first help you with your identity as a follower of Jesus. You will begin to shift your focus from protecting a building, institution, and theology, to focus on loving people. 

Second, it will help you fall in love with Jesus again. You will become more of a follower, being transformed as you look for Jesus in the lives of the people you meet each day. Third, it will help you fall in love with people. You will discover that the people you meet each day, in whatever context, are helping you become the person God has created you to be.

Fourth, it will help you fall in love with your community, neighborhood, or city.  You will begin to meet Jesus in the lives of the people you encounter, and you will want to be where Jesus is, in the community, involved in the lives of the people.

Who or What is the Church?

Who or what is the church today? The answer is within you and is experienced in and through your faithful response to God’s love in the community in which you live.

Now that you have finished reading this blog post, what comes to mind when you hear the word “church?” Remember, you are living in a new missionary age. So, when you walk out the door of your home, your office, or out the door of any building in which you encounter people, you are entering the mission field where people need a kind, caring, supportive, and encouraging word. And God, by grace, has given you the word needed in and through Jesus. The joy and peace of this life comes from sharing what you have received. So, wherever you are, be at peace and experience the joy in the name of the God who loves you in Jesus and who empowers you to be an impactful missionary witness by the Holy Spirit.

Let me tell you who comes to mind when I hear the word “church.” You come to mind. You are a beloved child of God, gifted to live God’s love with the people you meet each day. You and I are in the church together. And remember, who you are is how you lead!

Let’s begin where I ended Part 1. 

Here are a few reminders to ground us: 

  • God is good, faithful, just, and right on time.
  • The church is the body of Christ and we are members of that body, each with different functions and gifts.
  • Our mission is focused on disciple-making.
  • The love of God we know in Jesus is hope incarnate. 

In part one I explored two current realities and expanded on the reminders above. Today, let’s look at 5 trends. These trends might just prompt you to have conversations with friends, colleagues, and the next generations. 

Before we explore these trends, I want to invite you to put on the hat of a “Reinvention Specialist.” The reason for that will become clear shorty. 

Trend 1 – Declining participation 

This is not a new trend. It’s an accelerating trend. In a survey of 15,000 churches across the United States, in 2020, the median worship attendance among US congregations was 65. In 2000, it was 137.

About 7 years ago, while serving at the General Board of Discipleship, I began to explore the pattern of baptisms and professions of faith. I was looking for a positive trend to celebrate. Instead, what I found was it is the exception, not the norm, for baptisms and profession of faith to happen in local United Methodist Churches.

In 2021, for the first time ever in the United States church membership dropped below 50%. Please hear me, membership is not the only number and probably not the best number to look at. But it is an indicator of an ongoing trend.

What does this mean? One thing I think it means is our current approach to church isn’t working. Dare I say, it has not been working my entire life. The church has been in decline for decades. 

At the end of each trend, I’ll offer a question for you to consider. Here is your first question:
Are you willing to change your methods to amplify the mission? What does that look like? 

Trend 2 – Reinvent Ministries at Least Every 3 years

That means anticipating, designing, and implementing change every 3 years. Please DO NOT read that as “It’s 2022, so in 2025 we need to start focusing on reinventing ourselves.” 

No, you’re going to be reinventing all the time. And it doesn’t have to be exhausting if you’re anticipating, designing, and implementing change. It will necessitate building a system of leadership and processes to listen, pay attention, experiment, and assess effectiveness.

By the end of 2022, you will likely have a different church than you did in 2019. Because of all the changes in the past three years.

Why do I say every reinvent every 3 years? 

  • In the 1900s, organizations reinvented themselves every 75 years.
  • By 1989, it went down to every 15 years.
  • In 2020, that went down to 6 years. The pandemic accelerated this and it is anticipated we’re now at 3 years.

If you want to lead successful reinvention, you’re going to do it when the church is still growing, moving toward its prime. 
Only 10% of organizations who try to reinvent themselves are successful on the downward slope. Yes, many of us find ourselves in congregations that are past our prime. But, if we are resurrection people, and we are, there is hope. You can be the 10%. Or, consider this: sometimes death needs to occur so the new life can emerge. 

What this means is something is always going to be being reinvented. We’re not living in a time when you’re going to settle on the next method and keep at it for the remainder of your life. We’re living in a cycle of ongoing change that requires us to anticipate change, design change, and implement change at least every three years. 

What’s Reinvention About?

Reinvention is about:

-Embracing change by reimagining and remaking something so that it manifests new and improved attributes, qualities, and results.

-A systematic approach to thriving in chaos that includes ongoing anticipation, design, and implementation of change via continuous sense-making, anticipatory and emergent learning, and synthesis of cross-boundary, cross-disciplinary, and cross-functional knowledge.

-A way to foster sustainability of a system by dynamically harmonizing continuity and change.

-An immune system designed to ensure systematic health for individuals and organizations

-A structured and deliberate effort to engage in healthy cycles of planned renewal, building on the past to ensure current and future viability. 

Reinvention includes the following three elements:

  1. Anticipate
  2. Design
  3. Implement

What happens if you only do 1 &2?

You’re going to burn out.

What happens if you only do 1 & 3?

You’re going to live in chaos and craziness. 

What happens if you only do 2 & 3? You’re going to be too late. You’ve designed for the wrong thing. Arrogance is what often keeps us here. 

Question: What do you need to work on the most: Anticipating change? Designing Change? Or Implementing change? 

Trend 3 –  Location Independent Church and Localized Community Development

Location independence creates opportunities for you to worship and be a part of a church in Cincinnati while living in Columbus and not going anywhere. 

The church has tried to exist on 1 hour of contact a week. This makes a one-hour experience the primary connection point. Often, this results in little integration of faith into daily life. Further, it means people exist in silos.

This trend, location independence, coupled with localized community development is about the integration of life. The trends are all pointing to a world that is interconnected. This isn’t new. But it is accelerating. What is important about this trend is creating spaces where people are known and participating in spaces where being known is already happening. 

This doesn’t mean everyone is going to know everyone’s name. But it does mean everyone has an experience of being known. That “being known” likely will happen in a localized, integrated way, rather than a siloed approach to life.

What possibilities does this create?

Here are just a few ideas to get you thinking:

  • It could mean your church on the westside may have people living in California with a home group doing life-on-life discipleship.
  • Integrate Jesus into the daily fabric of life. 
  • Equip globally and nurture locally. It means relationships are central to everything we do. There’s something that has NOT changed!
  • Move discipleship to our neighborhoods and homes.

Question: What does this trend make possible?

Trend 4: The  Rise of Web3 and AR/VR

Here’s something that is already a reality: hybrid church is simply becoming church. There are people who connect online, there are people who connect in person. But, technology is also taking us to new places. Consider for a moment what augmented Reality (AR) and Virtual Reality (VR) mean for the church? Will I be able to put on my VR headset and sit in church in Florida?  What do cryptocurrency, web 3 mean for the church?

If you just completely zoned out because those letters and numbers mean nothing to you. It’s ok. 

Go back to where we started. Are you willing to shift methods to amplify the mission?

The big question I see emerging with new technology is this: How do in-person and online portals share information and invite transformation? Said differently, what is informational and what is transformational? Where can technology help us share information and where do local relationships help us create transformational experiences? 

Only time will tell how AR and VR change the landscape of our world. But if you know any teenagers, ask them. They’ll likely be willing to show you their VR goggles.

Trend 5: The Great Resignation and Well-Being

I touched on this in Trend 3. But, it bears its own trend. People are longing for an integrated, holistic, life that acknowledges their wellbeing. It’s estimated that at least 50% of working-age people will think about leaving their current workplace in 2022 at the cost of billions of dollars to organizations. The same statistic for clergy is hovering around 40%.

Why? One of the reasons is this: our well-being has plummeted. The two primary drivers of wellbeing are liking what you do every day (career) and having meaningful friendships in your life (social). 

There are many reasons “the Great Resignation” began. One of the reasons is this: work became complex, at home, and we became disconnected from the people we love to spend time with the most.

If you want a quick check on your own well-being. Pause and explore these five questions:

  • Career: Do you like what you do every day?
  • Social: Do you have meaningful friendships in your life?
  • Financial: Are you managing your money well?
  • Community: Do you like where you live?
  • Physical: Do you have the energy to get things done?

Before you ask, “where is spiritual wellbeing?”allow me to say this. Here is the danger and the possibility for the church. We pick one of these areas and say “that’s where faith/spirituality lives.” Instead, faith is the foundation of our wellbeing.. Our spiritual well-being grounds our career, social, financial, community, physical, wellbeing.  

These things are not addressed in a one-day seminar. Or even a 2-hour workshop. They’re addressed when people do life together. 
Imagine what begins to happen when disciple-making moves to homes and neighborhoods. You begin to see the emergence of an Acts 2 Church – Where people are caring for the well-being of others.

Question: Which aspect of well-being are you thriving in? Which aspect of well-being needs attention?

Now What?

I’ve offered five trends for the future of the church. There are probably five more trends you could name, too. While none of us know how these emerging trends will play out, we do know that God is good. These trends invite us to be a part of the Great Reinvention and to consider again if our methods amplify our mission. I don’t know about you, but when I consider what God can do in and through people open to transformation, I see great possibilities for the future of the church and the people in our communities.

In her book The Great Emergence, Phyllis Tickle uses the analogy of “The 500-Year Rummage Sale” to describe change within the church. Tickle notes that historically, the church “cleans house” roughly every 500 years, holding what she calls a “giant rummage sale,” deciding what to dispose and what to keep, making room for new things.

Every 500 Years

Looking back over 2000 years, the time of Christ was the first rummage sale. Tickle calls this time “The Great Transformation,” when Jesus who was “Emmanuel, God With Us” created a new understanding of our relationship with God.

Five hundred years later saw the collapse of the Roman Empire and the beginning of the Dark Ages. In this period, the church entered an era of preservation as the church went underground with monks and nuns practicing the monastic tradition in abbeys, convents, and priories. 

At the beginning of the new millennium in 1054 came “The Great Schism.” This is when the Christian Church split into the Eastern and Western branches that we still see today in the Eastern Orthodox and Roman Catholic Churches.  

Then in the 1500s, “The Great Reformation” resulted in new branches of Christian tradition. The reformation leads to different understandings of how people relate to God personally through direct prayer and individual interpretation of the bible.  

Every 500 years or so, writes Tickle, there are tectonic shifts in the Christian tradition. These shifts result in huge changes in both understanding and practices of the church.

In 2017, we marked 500 years since the Reformation. With the changes and disruptions that continue to unfold, it appears the church is ready for its next giant rummage sale. Or perhaps we are already holding it. I think we are. 

  • What is the purpose of the church? 
  • What are her defining characteristics? 
  • In 2022 and beyond, what methods will allow that purpose to be amplified? 

While the purpose of the church will not change, how we live out the purpose will. The ways we connect with people to make disciples of Jesus Christ for the transformation of the world continue to shift and change.

The First Shift: VUCA 

Change and disruption are happening all around us. To be more specific, we’re living in a time of volatility, uncertainty, complexity, and ambiguity (vuca). 


Unexpected and rapid change is happening. Consider the protests at the border, what is or isn’t unfolding with Russia and Ukraine, violence in our communities, and the increase of domestic violence. If I were to write this next week, the list would likely grow and change. That’s a characteristic of volatility. Opinions of individuals (or groups) escalating out of proportion with reality are also an example of volatility.


The lack of understanding is all around us. Technology changes, new modes of communication, economic shifts, public health, and employment instability are just a few ways uncertainty is playing out. We live in a time when information is available and information can be disseminated from platforms that provide no insurance that the information is true, reputable, and/or factual.  


Complexity is about the presence of multiple variables and interconnections – some seen and some unseen. Complexity leads us to say, “Sometimes you don’t know what you don’t know.” But, we can always approach complexity with grace. Decision-making, when there are competing demands, or complexity, is less about right and wrong and more about navigating the tensions of the complexities. Many, if not most, of the decisions we make as leaders right now are complex decisions.


 “I don’t know” is a complete sentence. As Christ-centered leaders, I see colleagues try to have all the answers. We’re living in a time of ambiguity. Hold on to what we do know: God is good, faithful, just, and right on time. And, recognize there are a lot of unknowns. As Christ-centered leaders, our job isn’t to remove all of the ambiguity. Our role is to use our gifts and the gifts of the people around us to get perspective so we can creatively move forward. 

Polarization and VUCA

Taken together, you can likely see how VUCA and polarization go hand in hand. 
Since at least 2015, and probably before, the increased polarization/volatility in our country has been redefining our culture. I’d love to say the church has offered a counter-culture. Instead, in many places, the church is adopting the patterns of the surrounding culture. 

People need you to continue building trust, offering stability where you can, embodying compassion, and being a person of hope. VUCA certainly presents challenges. The people you lead don’t need you to “fix” what is happening. They need you to lead. Often that means being the calm presence that knows who to invite into conversations and recognizing when you don’t have the answers. 

Shift 2: Hybrid is Here to Stay

The second big shift is this: the world is now hybrid. We don’t worship and work in person or online. We work and worship in both. That’s the reality of a hybrid world. The question is not virtual or in person, it’s both. It’s here to stay. Hybrid meetings, hybrid work, hybrid worship will continue to be present. This one might be easier to navigate, but it also adds to the complexity and ambiguity above.

Reminders for the Journey

In a volatile, uncertain, complex, ambiguous, and hybrid world, there are three things I hold on to:

1. God is good, faithful, just, and right on time

Chronos time is for our brain to try and make sense of things and keep order. The reality is kairos moments are happening all around us. 
Pause and pay attention to God’s presence. God’s timing is perfect. It may frustrate the heck out of us sometimes. But, if we start with the goodness of God, we can quickly recognize that frustration is often more about our expectations, needs, or wants than it is about God. 

2. The church is the body of Christ

The church is the body of Christ and we are members of that body, each with different functions and gifts. The church, the body of Christ, is not an institution. We’re a part of an institution, it’s called a denomination in church language. The body of Christ and institutions are designed for two different purposes. 

To be a part of a living, breathing, life-giving organism, is to be a part of the church. Don’t expect the institution to be the body. It can’t and wasn’t designed for that. It provides structure. Which, in any institution, is perfectly imperfect. To focus on the institution, you’ll risk losing sight of the body, and the gifts of the body. And yes, I say all of that as someone who has a position in the institution. I have different expectations of our denomination and the local church.

3. Our mission is focused on disciple-making. 

To add another biblical metaphor, the harvest is plentiful and the workers are few. Whether you go to Matthew 28 or Luke 10 for the mission, our purpose is to make disciples of Jesus Christ. 

Jesus told us to go. Jesus did not say, “stay in holy huddles.” Jesus sends us out two by two to immerse people in God’s ways, to teach and to model God’s ways, to walk with people, to do life with people, remembering Jesus is always with us. In short, our methods must change to amplify the mission. 
If you’re going to consider the future of the church. Begin with the three reminders about whose and who you are. 

Next week I have 5 trends that can add some context and color to the two big realities I named this week. Until then, remember this: the love of God we know in Jesus is hope incarnate.

On Friday, May 1 Tim and Sara hosted a Facebook Live question and answer period to respond to questions submitted. You can find the list of questions and approximate time stamps below.

You can also find the original Facebook post here.

Approximate Time Stamps, Notes, and Questions Covered 

[00:00:00] Welcome and greeting one another
[00:02:45] Defining the purpose/boundaries of this video
[00:04:39] How do we best love one another in a way that shows a witness to the rest of the world?
[00:06:17] You are loved.
[00:07:07] Timeframe of Phase 1-3: The Virus Doesn’t Know a Calendar
[00:11:30] What will stage one, stage two, stage three, what is going to look like, and what is expected of us come May 24
[00:14:23] How long will Phase 1 -3 last? What does the calendar look like?
[00:18:19] Story of one Freshman in High School – Expectation Setting
[00:19:42] What about VBS, summer activities, and outside groups using the church building?
[00:21:05] Are there recommendations somewhere for proper cleaning?
Here are two documents from the CDC:
[00:22:50] Explain what 10 people in the building means? Per space or total?
[00:24:17] Are the phases set by each individual church or do we follow the guidelines given by government officials?
[00:25:24] What is, what’s the age for, what is the age at which we’re talking about folks being at risk? What about at-risk groups?
[00:29:50] What is the significance of May 24?
[00:33:19] Why can we not use bulletins? What’s the thinking on that? And if we just put the bulletins out for people to pick up on their own, could we do it that way?
[00:36:26] Are there additional guidelines that can be offered? Can we continue to celebrate communion if you already have the authority to do so?
NOTE: As we concluded the live stream it occurred to us that during phases 1 and 2, face masks will be worn. It is impossible to partake of the elements with a facemask on. When you take a face mask off, you should wash your hands. As you can see, the logistics of celebrating Holy Communion in person are challenging, if not impossible.
[00:44:16] What about hallways and aisles?
[00:45:45] What about the length of service?
[00:48:30] Why no responsive readings?
[00:50:35] Why wear masks?
[00:52:30] Wrap-up and reminders
[00:54:24] Closing Prayer

During the moments you find yourself in crisis and you are questioning your faith, in whom do you place your faith? As you explore your faith, see if one of the following scenarios feels familiar:

Scenario 1

You have a strong faith. It has been growing since you were a teenager and has served you well through your young adult years, marriage, and starting a family. Then, the unthinkable happens, you lose a child to sudden infant death, or a family member is killed in a form of violence, or there is a betrayal of a close and trusted relationship. Walking through the reality of the grief and pain of that experience does not allow you the option to pretend you are fine. In fact, you finally admit that you have not been fine for quite some time.

You have kept the questions, good Christians aren’t supposed to ask about their beliefs, below the surface, but now they are bubbling up out of your control. Up to this point, you have avoided facing them head-on. You feel fine until you experience grief on a deeply personal level. The devastation has you facing your doubts and you realize your system of beliefs is no longer adequate. 

Scenario 2

You have been a Christian for over 30 years. Your faith has formed every aspect of your life, your wedding vows, the raising of your children, your relationships at work, your participation in the church, and your leadership in the community. It has formed you as a coach in the youth basketball league, your position on the town council, and as a volunteer in a service club.

You have a conversation with your most trusted friend. You say out loud what has been churning in your mind and heart for years. “I don’t really believe there is a God. Whatever faith is it does not work for me.”

Until now, you have been able to control your thoughts and emotions, but you do not want to wrestle with them any longer. You don’t want to seem irresponsible but going through the motions of your faith has you questioning your integrity. There’s something inside you that says, “I just want to feel normal, to be known for who you really am, and to have some inner peace with myself.” 

Transitions of Faith

If any of what you just read feels familiar, you might be one of the many persons going through a faith transition. Mike McHargue, known as Science Mike, has gone through a faith transition from believer to atheist, and then back to a believer. He has wrestled, intellectually, spiritually, and emotionally with his faith.

He writes, “Sociologists tell us that 43 to 44 percent of people will go through a major faith transition at some point in their lives.” He continues, “And that’s any faith transition. So that can be from one Christian denomination to another denomination; that can be from belief to atheism; that can also be from secularism to some form of religiosity.”

“The more rigid your faith structure, the more drastic the leap of faith required to start asking questions surrounding it.” He points out, “To ask one question will lead to a lot more.”

So, why would I want to bring up such a subject? As a pastor or a leader, you are surrounded by people who are wrestling with faith. Whether it is in the pew or in the community, people are looking for authentic experiences of care, compassion, and belonging.

You and I find such authentic experiences in Jesus. 

So, the question is, why would anyone want to transition from Jesus to someone other than Jesus? The answer is, they are not transitioning from Jesus but from the objects that keep them from Jesus. Below are several of those objects. I name the following challenges, recognizing some might elicit controversy. I also recognize until we name the challenges, I cannot lead people in addressing the challenges. 

Objects of Misplaced Faith

1.The Bible

The written word of God points us to the Word of God, Jesus. Jesus is the Word made flesh. Jesus is the center of faith. The Bible points us to Jesus.

Today, many Christians overstate the importance of the Bible. For some, the Bible is the focus or object of their faith. 

But remember, our faith is in Jesus. When your faith is in Jesus, then you are able to have open and safe conversations about the truth of the Bible. There can be questions raised about inconsistencies and contradictions, discrepancies and mistranslations. 

Raising questions about scripture does not make the Bible less important. In fact, the questions lead to the truth the writers of the biblical texts give witness. In the end, the Bible, with all its debatable mistakes and misquotes, still points us to Jesus, God’s love and our hope made flesh. 

But when the Bible becomes the object you worship, when what you worship is the Bible, not Jesus, a conversation about scripture is a threat. Once you start questioning the inerrancy and infallibility of the Bible, the rest of your faith soon crumbles.

Faith is centered on who you trust, not centered in what you believe. Jesus never asked anyone to have a belief in God, but he did ask people to love God and to love their neighbors. Jesus called people to a way of life. He said, “Follow me, be my disciples.” Living life as a Jesus follower is different than saying I believe in God or I believe in Jesus. 

Belief is important, but what you believe is not the focus of your faith. Jesus is. So, I say again,

people are not transitioning from Jesus but from rigid beliefs that keep them from Jesus. 

2. The Pastor:

A good spiritual leader is essential. Having someone you trust to walk with you through periods of doubt, despair, and discouragement, who can help you keep your eyes upon Jesus, and who models God’s love feels unbelievably good. 

But your pastor is not the center of your faith. Your pastor points you to the person who is the center of your faith, Jesus. 

When your faith is in Jesus, you are able to listen to and follow the persons gifted and called by God to love and lead in and through the church. Regardless of gender, race, age, politics, or status, when a person is gifted and equipped by God to love who God loves, then Jesus is at the center of all relationships. 

But when your faith is centered in the pastor, you focus more upon what the pastor believes than upon Jesus to whom the pastor is pointing. Once the pastor does not believe what you believe or act the way you want him or her to act, then your faith begins to wander. 

When your faith is centered in the pastor, then only a certain kind of pastor will do. Or, even more misdirected, only a certain, handpicked, interviewed, and approved pastor will do. So, your allegiance is centered on the pastor and not in Jesus. 

Pastoral leadership is important, but your pastor is not the focus of your faith. Jesus is. So, I say again, people are not transitioning from Jesus but from our misplaced allegiance that keeps them from Jesus. 

3. The Church

It is the church, as an institution, that gets in the way. When the church as a system of hierarchical control with political entanglements, abuse of authority, lack of integrity, becomes the center of faith, pastors leave their pulpits and people leave the pews as well as the faith altogether. 

Jesus is the reason the church exists. So, when Jesus is not the focus of the church, what is the use of the church? 

When the church is an instrument of pointing people to Jesus, nurturing them in the faith, and sending them out to love and serve, then people are drawn to Jesus and to Jesus’ followers. People need such institutions as instruments or conduits of faith.

But when the church becomes nothing more than a club where membership has its privileges, where an open and safe conversation is discouraged, where people are received based upon their acceptability, and where the building has more value than the people to whom the church is called to love and serve, you have a problem. 

The community of faith, the church, is important, but the church as an institution, as a building, as a special club is not the focus of your faith. 

So, I say again, people are not transitioning from Jesus but from the lack of care, compassion, and belonging in a Christian community. 

Navigating the Objects of Misplaced Faith

So, what are you to do as people attempt to navigate the objects of misplaced faith? How will you respond as people search for authentic expressions of faith? In the midst of crisis, doubt, and transition, your leadership is needed. I challenge you to do the following: 

  • Be clear within yourself in whom you place your faith.

Is your faith in the person of Jesus? If not Jesus, in whom or what do you place your faith?

  • Provide space for persons to question, explore, and discover their faith.

People need non-judgmental space to ask their questions and to explore. Your church is a place where everyone is welcome. It is also a place where people, all people, can wrestle with doubt and find the faith for which they are desperately searching. 

  • Be a person of authentic care, compassion, and acceptance 

You don’t have to be an expert, but you do have to be authentic. Both humility and vulnerability are needed in assisting persons in exploring faith. Pay attention to what others are learning from their exploration. It will help you become more who God created you to be. 

  • Continue to point people to Jesus.

People are searching for deep and meaningful relationships. Be aware of appropriate moments when you can point people to Jesus, your deepest and most meaningful relationship. 

The people in our communities and in our churches are looking for authentic experiences of care, compassion, and belonging. I find such authentic experiences in Jesus. The Bible, the pastor, and the church are instruments through which people discover, experience, and follow Jesus. 

In the midst of such uncertain days of exploration and transition, in whom do you place your faith?

Over the past two weeks, my wife and her sister have been preparing for an estate sale.  They are sifting and sorting through 60+ years of financial records, photographs, keepsakes, furniture, clothes, etc.

Since the death of both of her parents, the house is sitting empty, filled with years of memories and stuff. I use the word “stuff” because what was once seen as a keepsake, Kim and I are questioning, “Why do we need to keep that?”

For example, my wife ran across the candles, the table decorations, worship folders for our wedding. They were neatly tucked away in a box, placed in a closet, and forgotten. Kim and I have been married for 43 years.

Do we need the candles, the decorations, and folders of our wedding? We have some very good memories over our 43 years together. Those candles are a part of those memories. But we have long passed the time to keep those candles.

Moments of Nostalgia

For some reason, my dear mother-in-law kept all the little dresses my wife wore before she ever started to school. Over the years she added my daughter’s dresses, and my son’s pants and shirts, along with some boots and shoes. Oh, there have been some moments of nostalgia, but we have long past the need to keep those clothes, just for the memories.

So, Kim has been placing most of the “stuff” in the “for sale” pile. There are tears, as well as laughter at “one person’s trash, is another person’s treasure.”  It was not difficult to decide that we needed an estate sale. Even with all the memories, my wife said, “It just is not the same without Mom and Dad here. They were the ones who made this house a home.”

The 500 Year Rummage Sale

Phyllis Tickle, in her book The Great Emergence, used the analogy of “The 500-Year Rummage Sale” to describe religious change over the years. She wrote that historically, the church “cleans house” roughly every 500 years, holding what she calls a “giant rummage sale,” deciding what to dispose and what to keep, making room for new things.

She wrote that the time of Christ was the first rummage sale.  It was an era she called “The Great Transformation.” It began when Jesus, who was “Emmanuel, God With Us,” created a new understanding of our relationship with God.

Then five hundred years later was the collapse of the Roman Empire and the beginning of the Dark Ages. It was in this period, the church entered an era of preservation as the church went underground with monks and nuns practicing the monastic tradition in abbeys and convents.

At the beginning of the new millennium in 1054, came “The Great Schism,” when the Christian Church split into the Eastern and Western branches that we still see today in the Eastern Orthodox and Roman Catholic Churches.

Then in the 1500s, “The Reformation” resulted in new branches of the Christian tradition, with different understandings of how people relate to God personally through direct prayer and individual interpretation of the bible.

Is the Church Ready for the Next Rummage Sale?

Every 500 years or so, Tickle wrote, there are tectonic shifts in the Christian tradition, resulting in huge changes of both understanding and of practice.  So, it’s been 500 years since the Reformation. Is the church ready for its next giant rummage sale?

Over the years of my ministry, the world has changed tremendously. Our understanding of science has progressed exponentially, forcing us to reconcile scientific and religious thought. We are culturally more diverse. We are living longer. Family units take a variety of forms. We are a global community, no longer confined to the boundaries of our physical neighborhoods. We have access to facts, data, opinions, and information instantly through computers we keep in our pockets. Communication and access to news are immediate and unfiltered.

We change our minds, for better or for worse, with every bit of information we process. How could these things not alter how we understand who we are, why we exist, and where God is in our lives?

500 Year Rummage Sale for the church? Transforming Mission

We’re In a New Era

I remember when the church was the religious and social center of the activities of most families. Everyone went to church on Sunday morning and often Sunday evening as well. Today, church affiliation, not to mention church attendance, is no longer the norm. Yet, people who identify as “spiritual but not religious” are on the rise. God is still important, but identifying with a religious brand is not.

Tickle said we are in a new era of “The Emergent Church.” It is a religious movement that crosses denominational boundaries, seeks common ground, engages diverse cultures, and embraces social causes as ways of living out Christ’s call to serve others. It is interesting that it takes place largely outside of church buildings.

Just for the Memories…

So, have we come to the time for our next great rummage sale?  Reflect upon your faith. What is necessary for you to be a Jesus follower?  Consider what you need to love the people around you as God in Christ has loved you? What do you need to give away, throw away, or move past? Even though it brings good memories or it has helped you become who you are, what is it that you have no need of keeping, just for the memories?

I have given my life to the church.  I admit that change is hard.  Yet, because our world has changed and our culture is different, it is time to give up what is no longer useful and to take up what best shares God’s transforming love.

Weighing What’s Important

Glen Adsit served most of his years of ministry in China.  He was under house arrest in China when the soldiers came and said, “You and your family can return to America.” The family was celebrating when the soldiers said, “You can take two hundred pounds with you.”

The family had been there for years.  They had a lot of stuff. It was when they got the scales out and began to weigh their belongings, that they began to disagree on what to take with them. He, his wife, and two children all had something they wanted to take.  They weighed everything. The vase, the new typewriter, the books.  Finally, they got the weight down to two hundred pounds.  It was painful but it was done.

The soldiers returned the next day and asked, “Ready to go?”

“Yes,” was the reply.

“Did you weigh everything?”


“Did you weigh the kids?”

“No, we didn’t.”

“Then, weigh the kids.”

It was at that moment that the vase, the typewriter, and the books all lost their importance.  Each item became trash.

A New Life is Ahead!

As painful has it might be, it is time for an estate sale. God is calling us to something bigger than ourselves, bigger than the United Methodist Church, even bigger than the church universal.

The message of our Christian faith is one of resurrection and renewal. Paul wrote, “The old life is gone; a new life has begun.” It is time to give up some of the “stuff” we have been hanging onto. It is time to move boldly and faithfully into the future. Let’s follow God’s lead and stay focused on Jesus. I believe a new life is ahead for you, for me, and for the church.

This past week, I ran across a story I first read over 15 years ago. I remember liking it then, just as I like it now.

There is a story of two brothers, John and Joe, who lived on adjoining farms. They worked side-by-side for over 40 years, sharing machinery, trading labor and goods as needed. Then one day, the long collaboration fell apart. It began with a small misunderstanding, but it grew into a major difference. It finally exploded into an exchange of bitter and angry words, followed by weeks of silence.

The rift moved from weeks into months. Then, one morning there was a knock on John’s door. He opened the door to find a man with a carpenter’s toolbox. John asked, “May I help you?”

The man replied, “I’m looking for a few days’ work. Do you have a few small jobs here and there I could do for you?”

John thought for a moment and answered, “Yes, I do have a job for you.” Leading the man out into the yard, John pointed over to his brother’s farm and said, “Look across the creek at that farm. That’s my neighbor. In fact, he’s my younger brother. Two weeks ago there was a meadow between us. One we shared for over 40 years. As you can see, he destroyed the meadow and built a creek to separate us. I can’t bear looking in his direction.”

“So, here is what you can do for me. See that pile of lumber by the barn? I want you to build me a fence, an 8-foot fence, so I don’t see his place or his face anymore.”

The carpenter said, “I understand the situation. Show me the nails and the post-hole digger and I’ll be able to build just what you need.”

So, John, before leaving for the day, helped the carpenter get the materials together. The carpenter worked hard all that day; measuring, sawing, and nailing. He finished his work just as John was returning. John’s eyes opened wide and his jaw dropped. The carpenter had not built a fence. He had built a bridge.

The bridge stretched from one side of the creek to the other. It was a fine piece of work, with wide steps, smooth handrails, and a bench to sit upon.

It was at that moment, Joe, came toward them. With hand outstretched and a smile on his face, he said, “John, you are quite a fellow to build this bridge, after all, I’ve said and done.”

The two brothers stood at each end of the bridge, and then they met at the bench in middle. They started by taking each other’s hand, but they ended in an embrace. As they were offering each other words of confession and forgiveness, they noticed the carpenter hoist his toolbox onto his shoulder.

John called out, “Please wait! Stay a few days. We have other projects for you.”

“I would love to stay, but my work here is done. I must be going. I have other bridges to build.”

Imagine Your Church Transforming Mission

Take a moment to imagine your church as a bridge. What needs to be in place to “bridge” the creeks, the barriers, and the thoughts and emotions that keep the people in your church from connecting with the people in your community?

Imagine your church as a bridge. What if you extended an invitation to hurting and hungry people offering faith, hope, love, and dignity? What would need to be overcome, set aside, or changed to extend such an invitation?

Imagine your church as a bridge. What if you extended grace to the people on the outside just as God has extended grace to you? What fear or anxiety would you have to overcome?

The reality is, Jesus the Carpenter, has not only built the bridge, but Jesus is also the bridge. God has come over the Jesus bridge to us. Although in our good intentions, we have built a beautiful place along the river, God’s relentless love, will not allow our creeks, our ideologies, our rituals, nor our requirements to get in the way of God’s love for God’s people. When we least expect it, the carpenter shows up to give us what we need.

Imagine Jesus as the bridge. We’re expecting a fence and he builds a bridge. A bridge of grace. His toolbox? A Roman cross. His outstretched hands looked out upon those who hang him there and declared, “Father forgive them, for they know not what they do.” His work? Grace!

So, what if the Jesus bridge is grace? Let me ask you again, what fear or anxiety would you have to overcome? What would you have to set aside to extend grace to hurting and hungry people? How much grace do you need to offer faith, hope, love, and dignity to the people in your neighborhood, community, or city?

Let me offer a suggestion. Give the carpenter the materials, he will build just what you need.

Now, imagine your church…