Who and what is the church today (woman praying in church)

What comes to mind when you hear the word “church”? A building where you worship? An organization of which you are a member? A place you work or volunteer? A community of believers who gather for Christian worship, fellowship, and learning? What comes to mind?

How often do you hear or say:

  • “I am going to the church?”
  • “I am a member of First Church,”
  • “I attend worship at Good Shepherd Church?” or
  • “That used to be a church?”

What is the Church?

The exact meaning of “church” varies based on the context in which the term is used, as well as the experience of the person using the term. So, who or what is the church to you?  

Throughout history, the church has been defined and understood in different ways. It has been most effective when it has responded to and addressed the needs and concerns of the community or city in which it is located. It has been less effective when it has turned inward attempting to protect itself from theological challenges and cultural changes. 

As we have said, it matters where you start. Whether being vulnerable in moving outward or in preservation moving inward, the church has usually entered an identity crisis when it has moved away from its purpose. That is why I am asking the question, who or what is the church today?

What Shaped the Church

Before answering the question, let’s take a look at what has shaped the church as we experience it. This is a much too simple overview, but it will help with context.

The early followers of Jesus found their identity in his mission. They understood themselves as evidence of the resurrection and that they became part of the loving, healing, feeding, serving, and dying of the Risen Christ. Their witness was seen in their loving, serving, and caring for the sick, the prisoner, the widow, the fatherless, and the poor. 

They engaged the world and witnessed the work of Jesus in the midst of a hostile environment. Whether it was living in tension with the established religion (Judaism) or being persecuted by the government (Roman), they did not withdraw from the world or forsake their mission.

Baptism was a powerful symbol of new life in Christ. It symbolized death to things of the world and new birth in the way of Jesus. Through baptism, believers knew they had been called and commissioned by Jesus to carry out his loving service. How they lived out their call and commission was determined by their context. They were driven to ask “Who are we in relationship to those around us? To whom are we sent?” They struggled with their answers as they worshiped week by week and listened to the stories of Jesus and his mission. It was out of their daily experiences in relationship to the people around them that their understanding of mission emerged. 

They put their lives on the line for Jesus as they witnessed God’s love across boundaries of race, nationality, and economics. The mission field was at their front door.   

The Early Years

Loren Meade in his book, The Once and Future Church, called this initial stage of the church the Apostolic Age. Along with his book, you can read stories of the emergence of the church in the New Testament, especially in The Acts of the Apostles and in the letters of Paul. 

Then, with the conversion of Constantine, the church shifted in its identity and mission. It shifted from being a voice and force in a hostile culture to becoming the official religion of the Roman Empire. The mission moved from the front door of the congregation to areas outside the boundary of the empire. Over time, the life of the empire and the mission of the church became so intertwined that to be part of the empire made you a Christian.

Shifting Landscape

The responsibility of a Christian moved from witnessing in a hostile world to being a good, law-abiding citizen, who paid taxes and supported both religious and secular institutions, which in turn was supporting the empire, the government, or the culture. 

Unity was no longer centered upon Jesus but upon theology, administration, and politics. The shift moved the church from being a community of convinced, committed believers supporting one another to an organized hieratical structure with believers working, at times, in competition with one another.

The demand of faith was uniformity. Loyalty and obedience were primary virtues. Discord within the church became the enemy of the church. When there were disagreements, people started their own churches and even denominations.

Baptism shifted to a rite of passage. It affirmed what was already a reality, you were born into the church. A call to follow Jesus became a professional decision more than one of dynamic faith and transformation.  

The Christendom Church

The church became a business more than an instrument of faith and cultural change. Over the years it has aligned itself with governments, movements, and philosophies. Because of its alignment with governments, at times the church has been used as an excuse for rivalry and warfare. Most recently, some forms of the church have aligned themselves with capitalism which shows up in different forms of consumerism. Programs and preferences have become the prevailing reasons to include people in the church.

Even attempts to move the church back to effectiveness use the very alignments that have moved the church away from its roots. This stage in the life of the church has been commonly known as Christendom. All of us, in the church today, are products of the church formed in Christendom.

Where is Your Faith?

I know my brief synopsis sounds negative, so I will let you answer the question regarding your own faith. Is your faith in Jesus or in the systems and structures designed to help the world know Jesus. There is a difference.

So, who and what is the church today?  A simplistic answer is the church is part of both the Apostolic Age and of Christendom.  A more realistic answer is the church is in the midst of an identity crisis. 

I am sure we want to thrive as a vital witness in the world, but we are struggling to survive as an organizational institution. The struggle to be faithful in the midst of hostility still exists in the DNA of the church. The shift has been from facing cultural hostility to creating hostility within our internal structures. In other words, the church is no longer at odds with the culture but is fighting within itself. Again, I know that sounds negative and hopeless, but I believe there is hope for the church.    

A New Missionary Age

Part of the struggle is, we are in a new missionary age while living in the old Christendom mindset. Although most of us still believe we live in a Christian culture, we can no longer assume everyone is Christian or assume that the community is part of the church. A new way of living out the mission is emerging. The mission field is, once again, just outside the front door.

So, what does that mean? Let me illustrate with a story.

Our Town

When I was a freshman in high school, the junior/senior play was “Our Town.” It was a story/play written by Thornton Wilder. It was that play that drew me into drama class and into participating in drama productions in both my junior and senior years of high school. I apologize for my reminiscing.  

In the story “Our Town,” A young woman and wife, Emily, dies in childbirth. Given the opportunity to return to one special day of her life, she chooses to go back to a birthday she remembers as a child. She sees her family, her loved ones, going about their ordinary routines. They can’t see her or the beauty visible to her from beyond the grave. It is painful and disturbing for Emily. She watches for a short time and then returns to where the pain is at least bearable.

Wilder has given us a portrayal of what it is like to be awakened in a new paradigm and the difficulty of communicating with those still living in the old one. Emily could not stand the pain. As I reflect upon it, the younger generations of today might be suffering a similar painful contradiction. They are born into a new paradigm and are unable to communicate with those of us who inhabit the old one. 

According to Loren Meade, our situation may be even more desperate than Emily’s. We are losing our home in Christendom and have little clarity about how to be at home in the turbulence of what is emerging. As much as we want to lay blame either on what has been or on what has gone astray, the real truth of our situation and our hope lies within our own hearts.

Who and what is the church today? 

I believe the answer is within you and is experienced in and through your faithful response to God’s love in the community in which you live.

Here is what I want you to do to strengthen your faith and to equip your church for ministry in this new missionary age. These two questions, by God’s grace, will assist you in making the shift needed to impact the world. Start today with the leaders of your congregation and ask the following questions for reflection and discussion:

1.      Where have you seen/experienced God in the past week?

Ask your church leaders to join you in praying for the next 40 days. Pray for a pure heart, because “blessed are the pure in heart, they will see God.” Make every meeting, study, gathering, a prayer meeting focused upon recognizing God’s activity in your life and the life of your neighborhood, community, or city. 

After 40 days, begin every meeting, study, or gathering with the question, “Where have you seen or experienced God since we last met? Note: it is important that you pray together for 40 days before asking the question. This is not a program of prayer. The point is to pray for 40 days. You are not seeking results. You are praying, asking God to help you recognize God at work in your community, neighborhood, or city.

This seems simplistic, but when you begin to see God at work you can join God in God’s work.

2.      How are you living out the mission of “making disciples of Jesus Christ for the transformation of the world.”

After your 40 days of prayer, have your church leaders and congregation decide if they want to offer HOPE to the people of your community? If the answer is “No, we do not want to offer HOPE to the community,” please continue to pray to see and experience God in the places, you live, work, and play.

If the answer is “Yes, we want to offer HOPE to the community,” then take every program, project, activity, committee, and ministry of your church and evaluate them by this pattern of HOPE for making disciples of Jesus. This is a pattern based upon Paragraph 122, “The Process for Carrying Out Our Mission,” in The Book of Discipline of The United Methodist Church.

Think of the statements in the paragraph as HOPE: reaching out and receiving as Hospitality. Introducing others to faith as Offering Christ. Nurturing people in the faith as Practicing faith. And sending people back into the community to serve as Engagement.

Use HOPE to evaluate your congregational ministry.

Hospitality: How does this program, project, activity, committee, or ministry help us reach and receive new people? How does it help us relate to people in the community?

Offer Christ: How does this program, project, activity, committee, or ministry help us introduce others to Jesus or to the Christian faith?

Practice: How does this program, project, activity, committee, or ministry help us grow and mature in our faith?

Engage: How does this program, project, activity, committee, or ministry help us engage our community? Build relationships with the community? Engage resources to meet needs in the community?

When any program, project, activity, committee, or ministry is not helping with the mission of making disciples for the transformation of the world, or is not offering HOPE to your community, then ask the question, “Why are we doing it?” Then decide how you can reshape the ministry to meet the mission of making disciples.

Identity and Hope

This process will first help you with your identity as a follower of Jesus. You will begin to shift your focus from protecting a building, institution, and theology, to focus on loving people. 

Second, it will help you fall in love with Jesus again. You will become more of a follower, being transformed as you look for Jesus in the lives of the people you meet each day. Third, it will help you fall in love with people. You will discover that the people you meet each day, in whatever context, are helping you become the person God has created you to be.

Fourth, it will help you fall in love with your community, neighborhood, or city.  You will begin to meet Jesus in the lives of the people you encounter, and you will want to be where Jesus is, in the community, involved in the lives of the people.

Who or What is the Church?

Who or what is the church today? The answer is within you and is experienced in and through your faithful response to God’s love in the community in which you live.

Now that you have finished reading this blog post, what comes to mind when you hear the word “church?” Remember, you are living in a new missionary age. So, when you walk out the door of your home, your office, or out the door of any building in which you encounter people, you are entering the mission field where people need a kind, caring, supportive, and encouraging word. And God, by grace, has given you the word needed in and through Jesus. The joy and peace of this life comes from sharing what you have received. So, wherever you are, be at peace and experience the joy in the name of the God who loves you in Jesus and who empowers you to be an impactful missionary witness by the Holy Spirit.

Let me tell you who comes to mind when I hear the word “church.” You come to mind. You are a beloved child of God, gifted to live God’s love with the people you meet each day. You and I are in the church together. And remember, who you are is how you lead!

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