This first week of Advent, Isaiah announces, “The people who walked in darkness have seen a great light; those who lived in a land of deep darkness— on them light has shined. For to us a child is born, to us a son is given…” (Isaiah 9:2, 6) 

Isaiah announces the coming of the Messiah, the Christ, the one we know as Jesus. As a Christ-centered leader, you are a follower of Jesus, and your leadership is centered upon Jesus. So, what does Isaiah’s announcement mean for you and for your leadership? What difference does Jesus, the Christ, make in your living and leading? 

Over the past several weeks we have explored distinguishing characteristics of Christ-centered leaders. We have focused upon leaders as those who share the good news, are mission-focused, develop koinonia, relate people to their local communities, and have glad and generous hearts. As we journey through this season of Advent, let’s conclude with the characteristic of leading with the heart, mind, and work of Christ. 

Let’s begin by focusing on leading with the heart of Jesus. 

Read Matthew 5:8 

“Blessed are the pure in heart, for they will see God.” 


The Hebrews understood the heart to be the center of all reasoning as well as devotion. To hear the word “heart” brought forth an understanding of the inner person. It was the place where choices were made, where thoughts, feelings, and intentions were generated. So, for those early followers of Jesus to hear the words, “Blessed are the pure in heart…,” they understood it to be single-minded, clearly focused, and living life in full devotion to God. 

The good news according to Matthew is God sent Jesus to teach us how to live before God. From this good news, to have a pure heart is more than the avoidance of impure thoughts. It is more than being a nice person who says and does the right things. To have a pure heart is to be so single-minded in your devotion to God that you love others as God in Jesus has loved you. You love with agape, not centered upon emotion, but centered upon choice. 

When Jesus says, “Love the Lord your God with all your heart, soul, mind, and strength, and your neighbor as yourself,” he is giving a description of the life God intends for you to live. The heart of Jesus is a single-minded devotion of loving God and loving neighbor. It is loving with agape, not because you feel like it, but because you are living life before God. 

Live a Holy Life

So, to lead with the heart of Jesus is to live a holy life. 

To live a holy life is to live a life that is different from the way others are living their lives. Holiness is based upon agape. Instead of being rooted in emotion or feeling, it is rooted in a pure heart, where choices are made, and where thoughts, feelings, and intentions are generated. It is the love that works for the good of all people. From the perspective of a pure heart, it is to choose to love people, all people, especially those who have no one else to love them. 

Chuck Colson, in his book Loving God, writes about the “Everyday Business of Holiness.” Although he does not call it “pure in heart,” he describes a pure heart in loving and obeying God. He writes: 

  • Holiness is obeying God: Loving one another as God has loved you.
  • Holiness is obeying God: Event when it is against your own interest.
  • Holiness is obeying God: Sharing God’s love, even when it is inconvenient.
  • Holiness is obeying God: Finding ways to help those in need.

Lead with the Heart of Jesus

Paul, when writing about holiness, wrote this to the church in Rome: 

I appeal to you therefore, brothers and sisters, on the basis of God’s mercy, to present your bodies as a living sacrifice, holy and acceptable to God, which is your reasonable act of worship. Do not be conformed to this age, but be transformed by the renewing of the mind, so that you may discern what is the will of God—what is good and acceptable and perfect (Romans 12:1-2). 

Blessed are the pure in heart, the holy, for they will see God. To lead with the heart of Jesus to live a holy life, a life devoted to God. It will be different from the lives of others, but it is the life God has created you to live. 

To lead with the heart of Jesus is to love as you have been loved. 

Remember, the pure heart is shaped by agape. It is to love by choosing to work for the good of others, even when you might not feel like it. 

Love as You Have Been Loved

In a Veteran’s Hospital in Pennsylvania, there was a nurse who worked in the psychiatric ward. One day, during lunchtime, the patients who had the privilege to leave the wards of Building Four had gone to the main dining room. For the sixty patients left in the wards, there was a small dining room with food delivered from the main kitchen. The nurse and two orderlies had the responsibility of getting the patients through their meals. 

A toilet had overflowed, but the nurse could not find anyone to clean it. So, she tried to do it herself. While keeping an eye on four patients in wheelchairs, along with a dozen others walking the hallway, she tried to serve meals and clean the bathroom floor. In the twenty minutes that passed, she had to rush past a patient curled up in a corner before she could stop and gently urge him to his feet. 

A visitor who had been watching the nurse asked, “Doesn’t this ever depress you?” 

The nurse with a smile replied, “Not really. If I ever begin to feel overwhelmed or depressed, I remember that I may be the only person who cares about what happens to these men. And then comes the strength and patience to keep going, to keep loving them.” 

Wow. Just to love as Jesus loves would be enough to transform the world. 

Loving the People Jesus Loves

Blessed are the pure in heart, the loving, for they will see God. To lead with the heart of Jesus to love others as God in Jesus has loved you. 

To lead with the heart of Jesus means loving the people Jesus loves. 

Jesus liked being around the poor, the marginalized, and the forgotten. He made a place for the disabled, the outcasts, and the overlooked. I am reminded of the love Jesus had for people every time I see the painting of Jesus knocking at a door that does not have a knob on the outside. It is the Warner Sallman painting. 

I have heard several explanations of why Jesus is knocking at the door. One is the door represents our hearts and Jesus will not force his way into our lives. You have to open the door from the inside. Another is Jesus is faithful in presenting himself as the solution to our problems but will not interfere unless we open the door and invite him in. 

I have often used the painting as an illustration of Jesus knocking on the door of our lives. Because there is no knob on the outside, you and I have to open the door for him, not to come in but for him to invite us to come out and meet his friends, the poor, the marginalized, and the forgotten. 

I used that illustration once and a woman suggested I was misrepresenting the meaning of the painting. I listened as she explained that the knock on the door is for us to invite Jesus in. I agreed with her and then said, “maybe he is knocking on the door so we will invite him in, and he can bring all his friends in with him. I know that when I invited him into my life, he brought all his friends with him…including you.” 

Lead with the Heart of Christ 

You remember Jesus saying, “just as you did it to one of the least of these brothers and sisters of mine, you did it to me.” To lead with the heart of Jesus is to identify with the poor and forgotten. Too often we miss seeing God because we are too busy connecting people with the memory of Jesus instead of looking for him in the lives of the people God sends our way. To be a Christ-centered leader is to love the people Jesus loves. 

In other words, blessed are the pure in heart, for they will see God in the people God sends to us to love. To lead with the heart of Jesus is to make room for all his friends. 

So, another one of the distinguishing characteristics of Christ-centered leaders is to lead with the heart of Jesus. 


Blessed are the pure in heart, for they shall see God. 

There is an old story about three African elders visiting the West. The visitors were asked, “How can you tell when night ends and the day begins?” 

The first man responded, “When I can distinguish the olive trees from the fig trees, then I know that night is over, and day has begun.” 

The second answered, “When I can see the forms of the animals across the Serengeti, I know that the darkness is leaving, and the light of day is arriving.” 

The third visitor took an entirely different perspective, “When we can see a black woman and a white woman and call them both ‘sister,’ when we see a poor man and a rich man and call them both ‘brother,’ then the darkness of night has lifted, and the light of day has come.” 

The third visitor understood the deeper meaning of the question. The darkness lifts not according to the time of day, but according to the practice of relationship. 

“The people walking in darkness have seen a great light; on those living in the land of deep darkness, a light has downed…For to us a child is born, to us a son is given…” (Isaiah 9:2, 6) 

Blessed are the pure in heart for they shall see God in the people they meet each day. 


Give God thanks for the people you met today. Where did you experience the light of God’s love in the midst of the darkness? In whom did you see Jesus? What opportunities did you have to love as God in Jesus has loved you? Give God thanks for the opportunities to love others as you have been loved.


O God, help me lead with the heart of Jesus. Create a pure heart in me so I may see you. Open my eyes so I may recognize you in the people you send my way. Remind me again that who I am is how I lead. In Jesus name. Amen

If I could give one quality gift to you as a leader, I would give you the gift of gratitude. If I could have God do anything for you, I would ask that God make you a grateful person. Gratitude is the fundamental value of the Christian faith. It has the potential to change the world, as much as impacts your relationships. 

Over my 48+ years of ministry, I have never known a person who was grateful who was at the same time bitter, hurtful, mean, or vengeful. If you are a grateful person, you will lead with gratitude. Who you are is how you lead.

This week, as you gather with family and friends to celebrate thanksgiving, give thought to the words “glad and generous hearts” recorded in Acts 2:46.

Read Acts 2:46-47

Day by day, as they spent much time together in the temple, they broke bread at home and ate their food with glad and generous hearts, praising God and having the goodwill of all the people. And day by day the Lord added to their number those who were being saved.


These words in Acts are words of good news. With these words we see people in the community giving thanks, filled with joy, caring for one another, and giving to meet each other’s needs. We see a picture of a church that is inviting and attractive. In the midst of the fighting, division, and pain, there is good news, “Day by day, as they spent much time together in the temple, they broke bread at home and ate their food with glad and generous hearts.”

Depending on your point of view, or may I say your disposition, you might see these words as a dream of what the church could be. A mission to be accomplished. You might dismiss them as impossible, improbable, and uncomfortable. A matter of wishful thinking. Or you might be skeptical. You are asking yourself, “Did that really happen?” or “It might have happened then, but it will never happen now.”

In the day in which we are living, it is difficult to see the church as a place of “koinonia” fellowship where people are together with glad and generous hearts. But before you dismiss these words as wishful thinking, let’s look at their context.

Good News about the Church

Understanding the context of the words will give us insight into the truth of the words. In the New Testament, there are some words that are prescriptive. They tell us or teach us what we should do, how we should live, or who we are to follow. An example of prescriptive words is, “A new command I give to you, love one another as I have loved you.” The words are straightforward and direct.

The New Testament also has words that are descriptive. We call these words narratives or stories. They don’t tell us what to do but tell us what happened. When Jesus goes up on the mountain to pray it describes what he was doing. Those words are not telling you what to do, but they reveal a truth that is both meaningful and purposeful for living and leading today.

Luke’s main goal, in the book of Acts, is to tell the story of the life and growth of the early church through the ministry of the apostles. It is a narrative, a story, which contains truth for you as a Christ-centered leader.

You might think of it this way, Luke is telling us a good news story about the church so you and I can learn from it and find hope in it.

Glad and Generous Hearts

In the story, everyone is in awe. God is moving. The church is filled and empowered by the Holy Spirit. Its members gather to study the Gospel, eat together, pray, and fellowship with one another. There is generosity overflowing and people are caring for each other’s needs. Some followers go as far as selling assets and giving up material goods to do so. Daily worship, meals in homes, thankful attitudes, “glad and generous hearts,” good relationships with their neighbors, and new people welcomed into the family of Jesus followers. We see the early church being full of life and joy.

So, what truth is found in the story?

Life Together

First, Following Jesus is meant to be done together. On the day of Pentecost, thousands of people decided to follow Jesus after hearing Peter’s explanation of the life, crucifixion, death, resurrection and living presence of Jesus. The response is not only internal and individual, but external and corporate. The believers don’t separate and try to make it on their own. No, they gather regularly and form a fellowship (koinonia), with glad and generous hearts. Their coming together was an essential part of who they were as followers of Jesus.

Dietrich Bonhoeffer wrote that being together as the church is essential to being a Christian. He wrote, “Christianity means community through Jesus Christ and in Jesus Christ” In his book Life Together, Bonhoeffer described Christian relationships as a prerequisite for following Jesus. He wrote, “God has willed that we should seek and find His living Word in the witness of a brother (sister)…Therefore, the Christian needs another Christian who speaks God’s Word to (her)… (S)He needs (her) brother (or sister) as a bearer and proclaimer of the divine word of salvation.”

Following Jesus is not meant to be a solo endeavor. It is a relational response to God’s love experienced and understood through Jesus. Those early Jesus followers were together for the purpose of becoming who God had created them to be.

Relationships – Being Known

Second, Following Jesus involves developing and strengthening relationships with other followers of Jesus. If you ask, “What does a church need to be a church today?” You will hear someone say, “A building” Someone else will say, “A good Sunday morning worship experience.” And another will say, “We need a leaderboard, committees, and infrastructure.” While each of these things are good and helpful in their own way, they are describing parts of an institution. They don’t necessarily give life to a group of Jesus followers.

Luke described the basic practices of the church as the apostles teaching, the good news of Jesus, and regular daily prayer. But he did stop there, he described what I am calling, “friending and eating.” In verse 42 he described koinonia, “they devoted themselves…to fellowship” and in verse 46, “they spent much time together and ate together…with glad and generous hearts.”

Friending is more than Facebook. Friending is more than our understanding of fellowship or participating in potluck dinners. Being a friend is about building genuine relationships of care, support, and accountability.

There are relationships involving worship, scripture, and prayer. But there are also settings outside of what we normally think of as “church.” Following Jesus involves knowing other Christians intimately.

You don’t have to be best friends with everyone, but you do need a core of Jesus followers who help you grow in your faith and live out your faith in a loving relationship with the people with whom you live, work, and play.

Bonhoeffer wrote, “In normal life we hardly realize how much more we receive than we give, and life cannot be rich without such gratitude. It is so easy to overestimate the importance of our own achievements compared with what we owe to the help of others.” 

So, the truth of this scripture is, being a follower of Jesus is not just about you. As you follow Jesus, you learn that your faith is lived out in relationships with others, like family, friends, strangers, and enemies. It is in and through your relationships that you develop a glad and generous heart and become more who you are created to be.

Holy Attitudes

Third, following Jesus, in relationship with others, helps you develop holy attitudes about the world around you. It helps you develop holy attitudes about everyday life, such as attitudes of joy, gratitude, and thanksgiving. Being in relationship with others also helps you develop holy attitudes about your neighbors and your material possessions.

The worldview of those early followers changed. They saw the needs of others as their own needs. The burdens of the world were their burdens. They understood loving neighbors as not only loving them emotionally but also as sacrificing to meet their physical and economic needs. These early followers of Jesus did not see their material possessions as solely for their own benefit. They worked together to meet the needs they were discovering. It is interesting that no one forced anyone to participate and not all possessions or goods were sold. But things were sold as the need arose.

According to William Willimon, this community of Jesus followers had “confidence in the ability of the resurrection faith to overturn all material and social arrangements”

Luke is telling the story, not of a specific prescription for the community, but of the truth that the Spirit-filled community cultivated generosity, joy, and material sacrifice for the good of others.

Following Jesus, in relationship with one another, helps us to develop holy attitudes about the world around us, about our daily life, our material possessions, and our neighbors. May we be like the early church and seek to cultivate glad and generous hearts.


To be a Christ-centered leader in a spirit-filled community is to be focused upon Jesus, helping people to develop healthy relationships, and providing opportunities for people to grow in holy attitudes about everyday life. Your leadership is key to cultivating gratitude. It is gratitude that whether you are gathered in koinonia or scattered into the community, the experience is glad and generous hearts. Gratitude has the potential to impact the world just at the experience of Pentecost.


In his letter to the Philippians, Paul expressed his gratitude, “I thank my God every time I remember you. In all my prayers for all of you, I always pray with joy” (Philippians 1:3-4).

Who are the people who fill your heart with love, happiness, and gratitude? Take a moment to think of three or four people for whom you are grateful. People through whom you have experienced God’s love. Who brings you joy? Who has been influential? Write their names on a piece of paper. You now have a list of people who are special to you. Give God thanks for them and for how God has provided you with a glad and generous heart because of them.

Have a blessed thanksgiving with family and friends. Remember, who you are is how you lead.

Christ-centered leaders develop community, specifically Christian community. The question is, “What does it mean to develop a community?” 

We have discussed the development of community in the New Testament known as koinonia and we have discussed the discovery of the community in which your congregation is located. Keep in mind that the foundation of Christ-centered leadership is Jesus. As a follower of Jesus and a leader of other followers of Jesus, how do you develop the relationships, deepen the faith, and deploy into mission the people entrusted to your care? 

As we answer that question, remember that John Wesley worked to develop both ideas of community. Through what we identify as personal piety and social holiness, Wesley developed and organized a system to help followers of Jesus grow in their personal faith and to live out their faith in the places they lived, worked, and played. Wesley said it this way, “true Christianity cannot exist without the inward experience and the outward practice of justice, mercy, and truth.” 

With that in mind, let’s look at the second chapter of the Acts of the Apostles, and focus specifically at the two verses below. 

Read Acts 2:42, 46 

They devoted themselves to the apostle’s teaching and fellowship, to the breaking of bread and the prayers…Day by day, as they spent much time together in the temple, they broke bread at home and ate their food with glad and generous hearts… 


On the Day of Pentecost, one hundred and twenty frightened, self-centered, discouraged, and disheartened men and women were transformed into new Christ-centered leaders. They were filled with new life and perspective, intellectually, emotionally, and physically. 

By the power of the Holy Spirit, those newly empowered leaders began to communicate the story of Jesus in ways people understood and responded to positively. The people were amazed and perplexed. They asked, “What does this mean?”  Others mockingly said, “They are full of new wine.” 

The First Sermon

It was a careless, scoffing comment that prompted the first Christian sermon. When the followers of Jesus were accused of being drunk, Simon Peter took responsibility for telling the story of Jesus. He told the people about the life, crucifixion, death, resurrection, and presence of Jesus. He explained God’s offer in Jesus, what people did to refuse it, what God did despite the refusal, and what could happen to each of them. 

When the people heard Peter’s sermon, “…they were cut to the heart…” and they cried out, “What shall we do?”  

Simon Peter was ready with an answer and the first Christian invitation to a congregation was extended: “Repent and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you will receive the gift of the Holy Spirit.” 

The word repent means “to change one’s mind, to perceive after a mind-changing truth or understanding.”  Peter wanted them to change their thinking about God’s messiah, the Christ, and to see their own need for him as the Lord of their lives. 


The word repent can also refer to becoming who you were created to be. By God’s love, you begin to live as God intends for you to live. Think of a caterpillar becoming a butterfly. You are in the process of repentance as you begin to love more the way God has loved you. One of the things that changed for those at Pentecost was their way of communicating with one another. Instead of insisting that everyone learn to speak and communicate like they spoke and communicated, by the power of God’s love and presence, they learned new ways of communicating and relating to the people around them. 

The scripture says that those who welcomed Simon Peter’s message were baptized, and that day about 3000 persons were added. They devoted themselves to the apostle’s teaching and fellowship, to the breaking of bread and the prayers. 

The First Community of Faith

That first community of faith was: 

A learning community.

They devoted themselves to the apostle’s teaching…  The word for “teaching” is a dynamic word. It means that they persisted in listening to the apostles as they taught. 

A fellowshipping community.

The word “koinonia” means having in common or in fellowship. There is no true fellowship without Christ’s Spirit in us and between us. Jesus Christ is what we have in common. He is our common bond. That bond is greater than anything or anyone else. He draws us into oneness and loves each of us through each other. 

A praying community.

Life together was described as the breaking of bread and prayers. For people to be one with Christ and one with each other, it takes time to be together to listen to each other, to care for and be for each other. Praying together becomes the time of communication with the Lord in which we are replenished in God’s Spirit in order to continue unselfish and non-manipulative concern and caring for each other 

A worshiping community.

They had “gladness and simplicity of heart, praising God.”  Praise became an outward sign of the indwelling of the Spirit. It continued to be an outward sign as Jesus lived in them and in their fellowship. They could not praise God enough for what God had done for them in and through Jesus. 

A growing community.

People were attracted to the joy of the community and wanted to know the source of it. People wanted to be with those contagious, praising followers of Jesus and have what he had given them. 

Because there were no established church buildings, the people met in homes. As they gathered in homes they continued to gather in the temple. When they gathered, they broke bread together and praised God with glad and generous hearts. 

An effective way of developing community in our day is to establish koinonia groups for personal faith development and for developing relationships that impact the community in which your church is located. 

Five Ingredients for Developing Koinonia

Based on our scripture, there are five essential ingredients in developing koinonia: 

1. Study

“They devoted themselves to the apostles teaching…” Wesley called this “searching the scriptures.” One of the distinctive marks of Jesus followers is the understanding and engaging the gospels. Just as the apostles’ teaching was transformational in the lives of the early followers of Jesus, devoting ourselves to living out the good news of Jesus Christ is transformational both personally and socially. 

2. Fellowship

“They devoted themselves to the apostles’ teaching and fellowship.” Koinonia Fellowship is both an informal time when people get to know and love one another and a formative time when people grow together in their personal faith and learn to give care and encouragement in their social interactions. 

3. Accountability

“Day by day, as they spent much time together in the temple.” Those early Jesus followers spent time together every day. I can imagine they were sharing stories, asking questions, learning, and growing together. 

Although most of us do not feel comfortable being held accountable, especially regarding our faith, koinonia provides a space and safety to develop trust and courage. We grow into our accountability. I can imagine that was what was happening as they spent time together. 

Think of it this way, if you are a member of a koinonia group and you want to develop a pattern for bible study, you might say to the group, “Please hold me accountable to reading the Bible each day this next week.”  The following week your group would ask you, “How did you do with reading your Bible this week?”  You respond by saying, “Well, I read my Bible each day until I got to the weekend. I would like you to keep asking me the question until Bible study becomes a regular daily practice.” 

As your koinonia matures, your group might agree to ask each other questions as you gather. Questions related to personal faith development and to your interaction with Jesus and the people you meet each day. We all need help in developing and maintaining our walk with Jesus. 

4. Worship and Prayer

It is important that each group have a time of worship and prayer. Sometimes singing a hymn or a praise chorus will lead your group into worship. At other times, it will be prayer or sharing experiences of experiencing God’s love, or how Jesus showed up unexpectedly leads to “glad and generous hearts…”   

5. Mission and Outreach

Your journey inward leads to your journey outward. Your koinonia leads you into developing relationships outside your group. Together, you find ways to love others the way God in Jesus has loved you. You might feed people who are hungry or find shelter for those who are homeless. You might provide care for children or jobs for the unemployed. One way to discover where to be in mission is to ask the question, “What can we do that no one else is doing?” God always provides people to love and places to serve. Koinonia helps turn your inner faith into outward expressions of love and care. 

“They devoted themselves to the apostle’s teaching and fellowship, to the breaking of bread and the prayers…Day by day, as they spent much time together in the temple, they broke bread at home and ate their food with glad and generous hearts…” 

Christ-centered leaders develop community, specifically Christian community. 


O God I am grateful for your call upon my life and for the opportunity to be a leader centered upon your love in Jesus. By your grace, give me the faith to assist people in growing in their faith. Give me the courage to lead people into the community to love others as you have loved me. Thank you for the ways you have provided to become more who you have created me to be. Thank you for John Wesley and for the way he has modeled personal piety and social holiness. Oh, God, thank you for your love. Give me faith to love and trust you more. Amen.


Give God thanks for the people you encountered today. In whom did you meet Jesus? What structures are you developing to assist people in growing in their faith and in giving care, support, encouragement, and hope to others? What do you need to do to lead others into koinonia? Give God thanks for the opportunities you had to become more who God has created you to be. Keep in mind, who you are is how you lead.

When most of us hear the word “community” we think of a geographic area in which we live and/or serve. What would it be to think of your community as a mission field? 

Leading people into the mission field is one of the characteristics of a Christ-centered leader. The question is, are you mission-focused? 

Mission Focused

To resource you as a Christ-centered leader, I first focused upon community as “koinonia” found in the New Testament. Today I want to focus on the community in which your congregation is located as your mission field. It is in your engagement with your mission field that helps you and the people you lead into becoming and growing as Jesus followers. 

To focus on the mission field, keep in mind that the foundation of Christ-centered leadership is Jesus. So, through the lens of being a Jesus follower, what does it mean to be in the midst of your mission field? 

The World is My Parish

To get an idea of what it means to be in mission in the community in which you are located, let’s look first at John Wesley and his idea of “The world is my parish.” 

Wesley insisted that “true Christianity cannot exist without the inward experience and the outward practice of justice, mercy, and truth.” The inward experience was supported by koinonia. He established a system of class meetings and bands to assist in keeping the faith vibrant. He called it personal piety. Closely related to this inward experience was the outward practice of social holiness. 

Social holiness is living out of your faith in the larger community or your mission field. This idea of living out your faith in the community is captured in Wesley’s words, “The world is my parish.” It is your koinonia living beyond itself to all people. The greater focus is on the mission of making Jesus followers so that the people in your community and the relationships in the world might become who God created them to be. It is the spending of yourself and your resources so that all the world might know of God’s love in and through Jesus. 

John Wesley’s Mission Field

Now, if you are thinking this is not what you signed up for, remember that Wesley came to this position “kicking and screaming.” The preacher evangelist, George Whitefield, had great success in reaching people for Christ but he had no system for them to stay on their walk with Jesus or to grow in their faith. Knowing the preaching and organizational skill of John Wesley, Whitefield reached out and invited Wesley to join him in preaching to the poor and to the coal miners.

Wesley fought against it. 

Up to this point, Wesley had only preached in regular church services in the city. Should he accept Whitefield’s invitation and help with the open-air meetings in the country? He practiced what he preached. Wesley called on the Christian fellowship for guidance. Finally, he submitted himself to his koinonia fellowship. Through their prayer and support, Wesley decided to go and preach the gospel in the fields of Bristol. 

The Methodist Movement as Mission

He adapted his understanding of ministry to meet the needs of the larger community. He joined with Whitefield and began to organize people into fellowship groups where their faith was kept alive and where they lived out their faith in the communities in which they lived. It was a fellowship where people cared for and looked after each other’s souls and where loving hearts set other hearts on fire. It was also a fellowship where those with a heartfelt faith moved into the community to love and serve in the name of Jesus. 

In Wesley’s day, the Methodist movement addressed areas of poverty, slavery, prisons, liquor, war, and education. United Methodists have always had a “social creed” which speaks to the issues of the day. United Methodists have always worked for the transformation of the communities in which they have lived. 

As a Christ-centered leader, how are you leading your fellowship into the community where your congregation is located? With your mission as your focus, use the questions below to help define your community, identify the needs of your community, and discover the resources needed to meet those needs. 

1.      Where have you witnessed God’s presence in your community? 

Use this question at the beginning of every meeting, with small groups, and at the end of each day. People who follow Jesus should be able to articulate God’s movement in their lives. You can ask the question in different ways and in different contexts. Just be committed to asking the question over and over until people begin to look for God’s presence or God’s love in the community? 

2.      What is the mission of the church? 

This question is about the purpose of your church, your koinonia. People who follow Jesus should know their purpose and be able to measure their lives and ministry by that purpose. Use this question to keep your focus and as a sorting mechanism for the ministry in the community. 

Keep in mind the mission of the church is more than a mission statement. It is a guide to ministry. The question will help you keep focus and not confuse activity for missional impact. 

3.      What is your mission field? 

Your mission field can be described in several ways. Most often, it is a geographic area where people live or at least where your church is located. John Wesley said, “The world is my parish.” As much as you and your church are involved in the world, your mission field is your neighborhood, your town, or your city. It is important to say, “Our neighborhood is our mission field” or “Our town is our mission field.” 

Once you have defined the geographic area, define who lives in the mission field. After you identify who lives there, define their habits and interests. Listen for stories, look for symbols, and identify activities that help you learn more about the people you have identified. 

4.      What are the assets of the mission field? 

Prepare to make a list of the assets. Start with the people who live in your mission field. What relationships, skills, and resources do they have? Move to the property, businesses, and services in your mission field. Identify the community focus, physical attributes such as parks, rivers, etc., and financial assets. 

The best way to identify the assets is to take a walk within your mission field and ask people to respond to the question; “What do you love about our community, neighborhood, or city?”  

5.      What are the hopes and dreams of the people around you?  

Prepare to make another list. What are the hopes and dreams of the people in your mission field? Basic needs like food, water, and shelter could be at the top of the list. What about safety? What about the dream to be loved, to belong, or to be taken seriously? 

Again, the best way to identify the hopes and dreams of the people around you is to take a walk within your mission field. Ask people to respond to two questions: First, what do you love about our community? And second, what are your hopes and dreams? What are your hopes and dreams for this community? An effective way to follow up on your questions is to ask if the person would like to be a part of making the dreams a reality. Make sure you get contact information. 

6.      What relationships exist between you, your church leaders, and with the mission field? 

Identify relationships within the mission field. What relationships do you and the people of your church have regarding businesses, government, education, arts and entertainment, non-profit groups, health care, first responders, etc.? What relationships need to be nurtured, reconciled, and re-established? 

If you are not sure where to start developing relationships beyond the walls of the church building, start with the principal of your local elementary school. Or begin to attend community meetings to get to know the people who participate. With a little effort and interest, you will meet people with whom you can develop relationships and partnerships. 

7.      What is one way you can collaborate with another church in the mission field? 

Every church, at its best, is focused on Jesus. Practices and theology might differ, but we are in this work together. Put aside all thoughts and feelings of being in competition. Model for others what collaboration might look like, even in the face of differences. Take time to meet other Christ-centered leaders. Learn their stories, how they express their mission, and what disciple-making looks like in their faith community.

Christ-Centered Leadership

Let me come back to something I said earlier, if you are thinking this is not what you signed up for, remember that Wesley came to the position of “The world is my parish” position both “kicking and screaming.” But modeled true Christ-centered leadership. He called on the Christian fellowship for guidance. Wesley submitted himself to his koinonia fellowship. Through their prayer and support he decided to go and preach the gospel in the fields of Bristol. 

You are a leader today because Wesley adapted his understanding of ministry and moved into the mission field located outside the church building.

So, just like Wesley, your mission is not based upon whether you like it or not, or whether you agree with it or not. God has given you the mission. The community is your mission field. Learn about the people God has given to you to love and serve. Develop the relationships needed to make a transformational difference in their lives and in the neighborhood, town, or city in which they live. Be who God has created you to be. 

Experience God’s Presence

It is time to get started. At the end of this day, ask yourself this question: “Where did I experience God’s presence today? Give God thanks for the people through whom God was present. 

Now, make a commitment to yourself and to the leaders of your congregation, to ask that question at the beginning of every meeting, gathering, rehearsal, etc. in your church. Listen closely because people will begin to see Jesus in places he has not been seen before. 

Lead the people entrusted to your care to pray that they might recognize God at work in your mission field. When you discover where God is working, join God in that work. 

Christ-centered leaders are mission-focused. Who you are is how you lead.