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The Fruit of Gentleness

Gentleness is one of those characteristics we often admire but don’t always understand. In a world that rewards being loud, forceful, and reactive, gentleness can easily be mistaken for weakness. We sometimes assume that strong people must be tough, decisive, and unwilling to back down. But Jesus offers us a different model.

Jesus described himself as “gentle and humble in heart” (Matthew 11:29). He could speak difficult truths, confront injustice, and challenge those who misused their power. Yet he never needed cruelty to demonstrate strength. His strength was expressed through compassion, patience, humility, and love.

The fruit of gentleness is not the absence of strength. It is strength placed in the hands of love.

Gentleness changes the way we speak to one another, the way we respond when we are offended, the way we exercise authority, and even the way we disagree. It invites us to ask a simple but challenging question: What if the strongest thing we can sometimes do is choose to be gentle?

In a culture that often celebrates winning, gentleness reminds us that following Jesus is not primarily about winning arguments or proving our strength. It is about becoming more like Jesus. It is about becoming who God has created us to be.

Read Galatians 6:1

“Brothers and sisters, if anyone is detected in a transgression, you who have received the Spirit should restore such a one in a spirit of gentleness.”

Reflect on Galatians 6

Biblical gentleness is the strength to treat people with grace when you have every opportunity to treat them harshly. The Greek word often translated gentleness is the same word translated meekness in the Beatitudes. It describes a person who possesses strength but chooses to exercise it with restraint and love.

Gentleness is strength under control. By the work of God’s spirit within you, you have the ability to respond to others with humility, patience, and compassion rather than force or harshness.

Notice the word “restore” in Paul’s letter. Just after giving examples of the fruit of the spirit, he offers instruction on caring for others. So, the goal of gentleness is not to win, punish, embarrass, or prove someone wrong. The goal is to help another person become whole or to become who God has created them to be.

Gentleness reflects the character of Jesus. To become more like Jesus is to become increasingly gentle in the way we treat people.

So, Paul is instructing the followers of Jesus in Galatia that gentleness is not weakness or passivity. Gentleness is being so self-aware that you can have difficult conversations. By the work of God’s Spirit within you, you have the grace to challenge hypocrisy, injustice, and what is wrong without being cruel or vindictive.

He also instructed the followers of Jesus in Ephesus with a similar teaching by connecting gentleness with humility, patience, and love. He wrote, “With all humility and gentleness, with patience, bearing with one another in love.” (Ephesians 4:2).

Gentleness is about creating space for others to be heard even when you feel you have the right to argue your point or to have the last word.

Respond to Galatians 6

So, how will you produce the fruit of gentleness this week? Ask yourself these questions, “How can I speak the truth without destroying the person who needs to hear it?” Or, When I have the power to hurt, shame, silence, or overpower someone, will I instead choose the way of Jesus, the way of gentleness?

Maybe think of it this way. There was once an old gardener who had spent most of his life caring for roses. One spring, a young apprentice began working with him.

One morning, the apprentice was pruning a rosebush when he accidentally broke one of the largest branches. The branch had several beautiful buds on it, and the apprentice knew he had ruined the plant.

He became embarrassed and waited for the gardener to become angry. The gardener walked over, looked at the broken branch, and said, “You were trying to help the rose grow, weren’t you?”

The apprentice responded quietly, “Yes.”

Instead of scolding him, the gardener showed him how to cut the damaged branch cleanly and care for the wound. Then he placed his hand on the young man’s shoulder and said, “You will make mistakes while you learn. I don’t want you to be afraid of making mistakes. I want to help you learn from them.”

Years later, the apprentice became a gardener himself. He remembered that moment, not because the gardener had corrected him, but because the gardener had not humiliated him.

Gentleness doesn’t ignore mistakes. The gardener still corrected the problem. But he understood what Paul had written, “If anyone is caught in a transgression, you who have received the Spirit should restore such a one in a spirit of gentleness.”

So, how will you produce the fruit of gentleness this week?

Return

Give thanks for the people you encountered today. In what ways were you gentle with them? In what ways were you firm but caring? With whom do you need to celebrate their gentleness with you? What will you do differently tomorrow?

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The Fruit of Faithfulness

Who comes to mind when you hear the word “faithfulness?” Is it someone trustworthy? Someone dependable? Someone who shows up no matter what? Someone who keeps their word?

I like that one. Someone faithful is someone who keeps their word. Maybe a better way to say it is, someone who keeps the Word.

In John we know that the word became flesh in Jesus. We also know that Jesus is God’s love in human form. That means at the heart of faithfulness is God’s love and we are being faithful, keeping our word, when we love one another.

Maybe we can look at it this way. Faithfulness is not about trying harder to be better. It is about a relationship with Jesus and making that relationship the center of everything you do. 

Eugene Peterson, author of Working the Angles and the translator of The Message, in an interview said that there is a strong fundamentalist attitude that has penetrated all parts of faith. It is an attitude of telling people what to believe and how to act. It is this attitude that has gotten in the way of the intimacy of relationships and of paying attention to Jesus. 

Paying attention to Jesus is countercultural in today’s environment. But that paying attention, or keeping the Word, is at the heart of faithfulness. 

Christian Faith 

John R. Hendrick, in his book Opening the Door of Faith, defines Christian faith as a centered, personal, relational response involving trust and obedience. 

Centered

First, the Christian faith is centered. According to the scriptures, the object of Christian faith is the living God revealed in the person Jesus whom we call the Christ. It is not a generic faith or general faith. The object is not a philosophy of life or a system of ethical ideals or a set of beliefs to which we give intellectual acceptance. The object of Christian faith is the living God revealed in Jesus. 

Personal

Second, Christian faith is personal. It is personal because it is centered in a person, a living person, Jesus whom we know as the Christ. According to the scriptures, Jesus is the One who was dead, is alive, and is alive forevermore. Christian faith takes the resurrection of Jesus seriously. It is not a historical event that happened over two thousand years ago. It is not “what would Jesus do?” It is the dynamic action of, “what is Jesus doing” in our lives today. By its very nature, Christian faith is personal because its object is a living person. 

It is also personal because it requires a personal response from each human being. Not all people will respond to Jesus in the same way. Some people will accept this personal response and others will reject it. The bottom line is you cannot have faith for another person. Ultimately, each person must own the faith for herself or himself.

So, Christian faith is personal not only because its object is a living person but also because it requires a personal response. 

Relational

Third, Christian faith is relational. It is relational first because it makes possible a right relationship with God. Paul, in his letter to the Ephesians, wrote, “For it is by God’s grace you are saved, through trust in God” (Ephesians 2:8). It is the grace of God that provides the basis for a relationship with God. 

Faith not only properly relates you to God; it also properly relates you people – all people, The bible calls them your neighbor. You cannot be properly related to God and improperly related to neighbor. Your relationship with God is bound up in your relationship with the people around you, and your relationship with others is bound up with your relationship to God. You cannot claim to love God while you hate your brother or sister. 

Faith not only establishes a relationship with God and neighbor, but it also helps you become an integrated person. It helps connect your head with your heart, your intentions with your behavior, and your talk with your walk. When you are in relationship with God and with your neighbor, you are one with yourself. 

Christian faith is so dynamic that you have a new respect for and stewardship of God’s creation. While you are related to God, your neighbor, and yourself, you can no longer be content to treat God’s creation selfishly and thoughtlessly. 

Centered, Personal, Relational Faith

Christian faith is a centered, personal, relational response of trust and obedience. Although emotion and goodness are results of faithfulness, the foundation of faith is based upon who God is and what God has done on your behalf. The foundation of faith is not your commitment to God but God’s commitment to you. Your faithfulness is not a mental acceptance but a full, all in, involvement of your whole being…body, mind, soul, spirit, senses, and will.  

So, your response is one of trust and of obedience. Trust is the personal and relationship aspect of faith. Obedience is your ethical aspect of faith. As a follower of Jesus, your allegiance is first to God. Your faithfulness is seen in your relationship with God and with the people around you.

Three Practices of Faithfulness 

Here are three practices to help develop and nurture your faithfulness as a follower of Jesus. There is nothing magical here. Just three ways that help you focus upon Jesus and reveal who you are in your relationships. 

1. Spend Time with Jesus

Spend time with Jesus. Read John 4:5-9. In the scripture, Jesus says, “I am the way and the truth and the life. No one comes to the Father except through me. If you know me, you will know my Father also… Whoever has seen me has seen the father.” 

The theme in John’s gospel is “If you have seen Jesus, you have seen God.” The implication is that the work of God is seen in the work of Jesus. The work of God’s love is seen in the way Jesus loves. 

Then, Jesus turns things around and says, “As the Father has sent me, so I send you.” In other words, faithfulness is to live the life of Jesus, loving people the way Jesus has loved you. 

Spend time with Jesus to experience who God is and what God expects of you. Your time with Jesus is an active response of faithfulness. Your time with Jesus will be seen in the way you love others. 

2. Learn the Ways of Jesus

Learn the ways of Jesus. Read Matthew 28:18-20. In the scripture, Jesus says, “…teaching them to obey everything that I have commanded you.” 

The theme in Matthew is “God sent Jesus to teach us how to live a righteous life.” So, to believe in Jesus, to trust and obey Jesus, is to live a life of righteousness. When you read Matthew’s story of Jesus, righteousness is not the purity of living as much as living in the right relationship with God, “Love the Lord your God…” and the right relationship with others, “love your neighbor as yourself.” The implication is that you learn and obey the ways of Jesus to teach others the way of Jesus. 

When Jesus says, in what we know as the great commission, “teaching them to obey everything that I have commanded you,” he is referring to living in a loving relationship, working for the well-being of neighbor, stranger, and enemy. He is referring to the way you make promises and commitments to the people around you. He is referring to forgiving others as you have been forgiven. 

Learning and obeying the way of Jesus is what God expects of you as a son or daughter. What you learn and what you share is an active response of trust and obedience. What you learn and obey will be seen in your relationships. It will be seen in how you work for the good of others with integrity and trust.  

3. Live the Life of Jesus

Live the life of Jesus.  Read Mark 1:21-27. In the scripture, there is a shouting match in the sanctuary. Jesus confronts an unclean spirit. In doing so, he sets a person free to be who God created him to be. 

The theme in Mark’s Gospel is “God sent Jesus to oppose all the evil, suffering, and pain in the world.” The implication is, to spend time with Jesus, to learn and obey the ways of Jesus, will lead you to oppose the evil, suffering, and pain in your communities, neighborhoods, and the world at large. 

Even the unclean spirits know who Jesus is (intellectual acceptance). “What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are, the Holy One of God.” There is no change of behavior. No love of neighbor or enemy. Just a disruption of the life of a man, who knows who Jesus is, but who does not live in trust and obedience. 

When you read Mark’s story of Jesus, Jesus is restoring relationships. When he heals the man with leprosy, he is restoring the man to his family, to his community, to his synagogue, to his job. When Jesus encounters the man with demons in the cemetery, he frees the man from the pigs, from living life as if he were dead, trapped in the evil of his living. 

Repeatedly in Mark’s story, Jesus is facing the evil of unclean spirits that lead to the suffering and pain of the people he encounters. To live the life of Jesus is an active response of trust and obedience. Your living will reveal how you face the challenges and difficulties of this time. 

Faith Shaped Leadership

These three practices can and will assist you in deepening your faith and producing the fruit of faithfulness.

So, as a follower of Jesus, what are you doing to pay attention to Jesus and to develop your trust and obedience? Let’s not make it an intellectual exercise, but with trust and obedience let’s actively commit ourselves to God and to one another for the transformation of our lives, our families, our communities, our church, and the world. 

Someone who is faithful is someone who keeps the Word. The heart of faithfulness is God’s love, and we are being faithful, keeping our word, when we love one another.

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Producing the Fruit of Patience: Trusting God Below the Surface

“…the fruit of the Spirit is love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, and self-control” Galatians 5:22-23.

Have you ever prayed for patience? It is not an easy prayer. I heard of a person who once prayed, “Lord, make me patient and make me patient now!”

Patience

As much as we sometimes think it is, patience does not mean simply waiting.

There are two words for patience in the New Testament. The word “hupomone” means steadfast endurance, perseverance, or remaining under a heavy load. The other word “makrothumia” means long-suffering or slowness to anger in relationship to people.

“Hupomone” is used when enduring difficult situations or life circumstances without giving up. “Makrothumia” is used with people. Forgiving offenses or responding without retaliation.

Neither word simply means waiting. Both are Spirit-empowered. Whether it is the ability to endure difficulties, wait on God without complaining, or treating others with love and generosity, both are rooted in God’s grace. Patience is a gift from God that is greater than waiting for a preferred result.

Patience Includes…

Patience includes enduring tough situations and circumstances. Job remained faithful through immense suffering. Jesus demonstrated perfect patience by enduring rejection, suffering, and the cross while showing compassion and forgiveness. So, patience is remaining faithful when life is difficult. Paul wrote to the church in Rome, “But if we hope for what we do not see, we wait for it with patience” (Romans 8:25).

Patience includes a special care for people. It is responding by being slow to anger and quick to listen. It is responding with generosity instead of reacting critically or harshly. It is offering forgiveness without demanding something in return. So, patience begins with a focus upon people and upon strengthening relationships. Paul wrote to the Ephesians, “Be completely humble and gentile; be patient, bearing with one another in love” (Ephesians 4:2).

Patience includes trusting God’s timing. It is believing that God is working even when answers are delayed. So, patience is an active trust as opposed to passive waiting. It means remaining faithful, loving, and hopeful because you believe God is faithful. The Psalmist wrote, “Be still before the Lord and wait patiently for him” (Psalms 37:7).

Ultimately, patience includes trusting God’s Spirit in your life as opposed to relying upon your human willpower. Patience, being part of the fruit of the Spirit, is rooted in love. Paul wrote to the Corinthians, “Love is patient, love is kind…” I Corinthians 13:4).

Working Below the Surface

Here is a story that illustrates God is working below the surface, even when we cannot see the results.

When a farmer plants the seed of a Chinese bamboo tree, nothing seems to happen for the first year. He waters it, fertilizes it, and tends the soil every day.

The second year, still nothing appears above the ground.

The third year, nothing.

The fourth year, still nothing.

Imagine the neighbors. “Why are you wasting your time? That seed is dead.”

But the farmer keeps watering, trusting that something is happening that he cannot see.

Then, sometime during the fifth year, a tiny shoot breaks through the surface. Within a matter of weeks, the bamboo grows 80 to 90 feet tall.

The question is: Did the bamboo grow in six weeks, or in five years? You know the answer.

Strength, Growth, and Patience

During those unseen years, the tree was developing an extensive root system capable of supporting its incredible height. Had it grown sooner, it would have collapsed under its own weight.

God often works that way in our lives. We pray. We wait. We trust. Even though it seems as if nothing is happening. Patience is trusting that God is working below the surface, even when we cannot see the results. Like the bamboo tree, the greatest growth often begins where no one else can see it.

Planting Seeds that Require Patience

And when it comes to people, Patience is the willingness to invest in the lives of people with whom we may never see the results. Parents plant seeds of faith that may bloom years later. Teachers shape lives that may not bear fruit until adulthood. Churches faithfully grow followers of Jesus knowing the harvest belongs to God. Every act of obedience, every prayer, every word of encouragement, every sacrifice, and every expression of love is a seed planted in the lives of the people God sends our way.

So, be careful when you pray for patience. God will continue to work in your life in such a way that the people around you will experience God’s love and become more who God created them to be. Be patient because it will happen one person at a time.

Lord, make me patient by giving me the faith that you are working deep within me so I might love others as you have loved me. Amen

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Your Call to God’s Mission

Have you ever thought of yourself as called to ministry? Too many of us assume that “calling” belongs only to clergy. The truth is that every baptized follower of Jesus is called by God to ministry.

Several months ago, we looked at Matthew 4:18-22. (See: Your Call To God’s Mission) It was the story of Jesus calling Peter, Andrew, James, and John while they are at work. They are not searching for a new career or a new purpose. Jesus seeks them out and invites them: “Follow me.”

The call was both disruptive and transformative. Jesus asked them to reorder their priorities around God’s kingdom. So, they leave their nets and follow, showing that their relationship with Jesus takes precedence over work, status, and even family obligations.

Read Matthew 9:9-13

9 As Jesus continued on from there, he saw a man named Matthew sitting at a kiosk for collecting taxes. He said to him, “Follow me,” and he got up and followed him. 10 As Jesus sat down to eat in Matthew’s house, many tax collectors and sinners joined Jesus and his disciples at the table.

11 But when the Pharisees saw this, they said to his disciples, “Why does your teacher eat with tax collectors and sinners?”

12 When Jesus heard it, he said, “Healthy people don’t need a doctor, but sick people do. 13 Go and learn what this means: I want mercy and not sacrifice.  I didn’t come to call righteous people, but sinners.”

Reflect Jesus Calls Matthew

Just as the fishermen, Matthew is not seeking a new career. He is a tax collector. He is at work, when Jesus sees him and invites him to follow.

Notice what Matthew does. He throws a dinner party for other tax collectors and sinners. The terms tax collector and sinners point to those who were not ritually clean regarding the Law.  They were outcasts and are not considered inside the proper circles of religious faith.

So, Matthew’s call is both disruptive and transformative. Jesus asks him to reorder his priorities around God’s purposes. So, he not only follows Jesus but invites other tax collectors and sinners to meet Jesus.

Jesus, eating with these outcasts causes the religious keepers of the Law to question why Jesus would be participating in such outrageous activity.

Jesus responds by saying, “I didn’t come to call righteous people, but sinners.”

What does this mean for you? Your primary calling is not to a profession but to a Person—Jesus Christ. While God may lead you into work as a teacher, nurse, doctor, lawyer, parent, or volunteer, those roles are secondary callings. Your first and greatest calling is to follow Jesus.

God values you not for what you achieve but for who you are: a beloved child created to love and serve others. Your vocation becomes meaningful when it flows from that primary identity.

Called to Follow

As part of the church, you and I are people invited by God to live differently. It is God who does the calling. In our culture, we often talk about “our” call. The truth is, you are not choosing Jesus. Jesus is choosing you. You are called out, invited, to live and love differently. So. following Jesus is not simply adding faith to an already busy life; it is allowing God’s mission to shape every part of your life.

God’s Mission, Your Mission

 When you respond to Jesus, God’s mission becomes your mission. Your work, relationships, decisions, and daily interactions are all opportunities to reflect God’s love.

You are called to love family, friends, colleagues, strangers, and even enemies, and to be a witness to God’s grace in every situation and circumstance.

You have been drafted by God’s grace into service. You have been chosen to reorient your living and loving. Your priorities are directed by God’s mission. Your calling is not primarily about what you do. It is about who you are. As you follow Jesus, your life becomes a living expression of God’s love in the world.

Respond

Throughout the day, be mindful of your call to follow Jesus. Be aware of how your call impacts your interactions with people, your relationships, and your decisions. Keep in mind that God is placing people in your life to be loved and cared for. Who are those people? How will you respond as a follower of Jesus?

Return

Give thanks for God’s call upon your life, and thanks for the people you encountered today. In what ways were you aware of following Jesus? How did you live out your call? How did you experience God’s love? In what ways did you model and share God’s love? With whom do you need to celebrate the love you experience in and through them: what will you do differently tomorrow?

Prayer

O God, make me aware of the people around me today. Help me follow Jesus faithfully and love others as you have loved me. Use me to be a blessing wherever I go. Amen.

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Begin to Engage Your Community – Prayer

This is part 2 of Begin to Engage Your Community. Read Part 1.

As a follower of Jesus in a rapidly changing world, you have the responsibility to engage your church in loving and caring for your community. By centering on God’s mission, embracing your local context, and engaging with the community, you lead the way by modeling purpose and authenticity. You have the opportunity to lead your church in reclaiming its role as a vibrant and relevant force in the lives of the people in your community and beyond. 

Engaging the mission is about following Jesus into the community and being about God’s business. It is a way of relating to and loving others within the community in which you are located.

Engaging In Missions

As much as churches talk about caring and serving, your life changes when you engage in missions. Whether it is your life or the life of your church, engaging the community means constantly challenging personal preferences, the fear of losing control of who to serve, and the anxiety of not having enough resources. 

Although the work is challenging, engaging in mission means you can relax in the experience of loving others as you have been loved. Engaging the community is an experience of transformation and new life.

Focus on the Mission of God’s Love

When I reflect upon the presence and power of God in and through the Holy Spirit, I discover that the early church was focused on the mission of God’s love and that the power of the Holy Spirit helped those early followers to overcome the barriers of race, gender, theology, faith, and persecution.

When engaging the community, you are given the power to overcome the barriers that keep people from experiencing God’s love by resisting evil in whatever form it presents itself.

So, the question is, “What do you need to do to engage the community with God’s love? 

Start with Prayer

Prayer facilitates your engaging the community. Since you are engaging in God’s business, it makes sense to seek God’s direction. So, as you begin to engage the community, provide opportunities for everyone in the congregation as well as your leaders to pray. 

Make prayer part of every Sunday School class, small group, administrative meetings (Administrative Council, Leader Board, Finance, Trustees, Pastor Parish Relations, etc.) rehearsals, trainings, or other gatherings of your church community.  

Remind your leaders, in whatever context they are leading, that when there is no prayer, there is no power. When there is a little prayer there is little power. When there is much prayer there is much power. Said another way: No prayer, no power. Little prayer, little power. Much prayer, much power. 

Ask God for new possibilities to break through in your church and community. Ask God to give you the eyes to see and hearts and minds to receive and understand what God is doing in the community.

  • Ask God to help you discover what you need to do that no one else is doing in the community. Ask God to send you the people no one else wants and for the grace to receive the people God sends to you.
  • As you surrender yourself to God’s direction, be mindful of how God can use you and your church to make a difference in your community.    

Prayer

To get you started, here is a sample prayer:   

O God, by your grace give each of us obedience to yield a little more of ourselves today.  Put us where you want us and help us be content.  If we can’t be content, make us faithful.  Let us be a part of what you are blessing and let us learn everything we need to learn in every situation and circumstance.  Teach us and equip us to bring here on earth what you have in heaven.  Break our hearts for the church and the church’s heart for the community. Send to us the people no one else wants and by your grace help us receive the people you send to us.  Let us see you in the tasks you have given us to perform and may you find us faithfully performing those tasks.  Fill us with your grace and glory so all with whom we come in contact will experience your grace and glory in us. 

Remember, prayer facilitates engaging the community. No prayer, no power. Little prayer, little power. Much prayer, much prayer. It was while the disciples were praying that the Holy Spirit came upon them. They received power to be witnesses (the Greek work means “martyrs) starting where they were and moving into their communities, surrounding areas, and to the world 

Engage in the Seven Missional Questions 

Read Begin to Engage Your Community – Preparation – Part 1  or Engaging in Mission: Seven Missional Questions (This article gives you the details of each question.) 

The questions are:

  1. Where have you witnessed God’s presence in your community? (God’s Presence)
  2. What is the mission of the church (Mission)
  3. What is our mission field? (Mission Field)
  4. What are the assets of our community? (Assets)
  5.  What are the needs of our community (Needs)
  6. What relationships exist with leaders in our community? (Relationships)
  7. What is one way we can collaborate with other churches? (Collaborations)

To engage the community, prepare your heart and mind with prayer. Ask God to help you to be aware of and sensitive to the people you encounter in your mission field. 

Prepare your heart and mind with bible study. Read Luke 10:1-12 and ask God to send you out as missionaries to learn about the mission field in which you live and serve.  

Engage the leaders of your church in participating in the seven questions above. Send your leaders out in teams of two or three to experience the mission, to encounter the people, to assess the assets and needs of the mission field. 

Assist your leaders in identifying and developing the relationships within your mission field. What relationships need to be nurtured, reconciled, or re-established? 

Continue to engage your team in prayer and study. Continue to ask God to help you be aware of and sensitive to the people you encounter. 

Read, Reflect, Respond, Return

When you are engaging the community, you are loving and serving people in all you do. Keep in mind that you are about God’s business as a follower of Jesus whether you are feeding people, providing housing, caring for children, sharing in a work team, or on a mission trip. To assist you in keeping focused, use the following pattern as a way of focusing upon God’s business and growing as a follower of Jesus. 

Before leaving for the site on which you are serving, gather your team together. The team must gather before arriving at the site. In other words, the focus is on becoming who God created you to be, a follower of Jesus, and not upon the work you are involved in or the service you are providing. Both are important but becoming a disciple of Jesus and being about God’s business of loving others is the main focus. 

As important as this is, before leaving for the site, take no more than 15 minutes to do the following: 

Read

Pick a scripture for the day. Before reading it, ask each member of the team to focus upon a part of the scripture, then read it aloud for the team to hear. 

Reflect

Have each person briefly tell which part of the scripture they will carry with them throughout the experience. Keeping the scripture in mind, ask each member of the team to be aware of the people they meet and to look for Jesus in the midst of their serving, working, and interactions. 

Pray

Remember, prayer facilitates your engaging the community. So, before you leave for the site, pray. It can be short and simple. Here are three examples: 

“O God, make us aware of the people around us today so that we may be a blessing to someone, somewhere today. Use us as instruments of your love and peace.” 

“O God, give us the eyes to see, ears to ear, hearts to receive, and minds to understand your presence in our experience today. Give us pure hearts, because blessed are the pure in heart, they will see You.” 

“O God, make me aware of the people around me today. By your grace, help me be an extension of your love in the lives of the people you send my way. Help me yield a little more of myself so that I may love others as you have loved me. Help me be faithful to your call upon my life so that I may be a blessing to someone, somewhere, today. Amen” 

Respond

Remind each person to be aware of how they will be living the scripture in the places they encounter. Sounds simple enough, but keep the following in mind:

  • How will you love the people God sends your way?
  • How will you reach and receive them in love?
  • How will you introduce them to God’s love?
  • How will you practice who you are as a follower of Jesus? 
  • In what new way will you love them as Christ has loved you? 

Return

At the end of the experience, gather the team together. Give God thanks for the experience and for the people with whom you interacted. Then, in small groups of 3 or 4 persons, ask them to discuss the following questions:

  • How did you live the scripture today?
  • How did you experience God’s love? In whom did you see Jesus?
  • What did you learn about yourself?
  • Were there times you felt uncomfortable, afraid, or alone? How did you respond?  
  • For whom are you grateful at this moment? Give God thanks for them. 

Engage The Community

There are many ways to engage the community. Each context will call for specific ways of loving and serving. As you move forward, use the tools of prayer, 7 Missional Questions, and the pattern of “Read, Reflect, Respond, and Return to keep you focused on the mission. 

You have been commissioned to love others as you love Jesus. As you engage in mission you will be transformed, so be aware of what helps turn your love for Jesus into an outward expression of love and care. 

It is time to engage the community. You have been given the power to love as you have been loved, to overcome the barriers that keep people from experiencing God’s love, and to resist evil in whatever form it presents itself.

Listen for your call into the neighborhood. It will come with the words of Jesus, “Just as the Father has sent me, so I send you.” Go and live into the life God has created you to live.

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Becoming One Who Offers Christ – Part One 

As a follower of Jesus, you share God’s love with every person you encounter. Whether family, friend, colleague, neighbor, stranger, or enemy, you are God’s loving presence in the way you live your faith when interacting with them. 

Sharing the love you have received in and through Jesus is part of God’s mission. You were invited into that mission when you were claimed as a “beloved child” of God, called and commissioned for ministry at your baptism.

 Read more:

Preparing for Mission: Being About God’s Business and Preparing for Mission: Hospitality is a Lifestyle

A Community of Jesus Followers 

With that in mind, think of the church as a community of Jesus followers who exist primarily for people who are not members. As a follower of Jesus, you are an instrument of God’s love for people who do not know or understand the love of God.  

The apostle Paul instructed the church in Galatia, “Bear one another’s burdens, and in this way, you will fulfill the law of Christ” (Galatians 6:2). Loving others as God has loved you is the main way you offer Christ. When people see and experience Jesus in you, you are offering Christ.  

Said another way, as a beloved child of God, you love others to be who God created you to be. You become an instrument of God’s grace. You are God’s love in human form. Offering Christ is who you are. It becomes the way you live your life. God sends people your way every day. So, love them as God in Jesus has loved you, all for the glory of God.

Offer Christ by Being Yourself

So, let me share with you one way you can offer Christ, just by being you. Each of us face times of uncertainty in our lives. Uncertainty comes with death or disaster. It comes with divorce, unemployment, or retirement. It comes with disappointment, lack of security, or the fear of the unknown.

At those times of uncertainty, disappointment, or instability, people need someone they can trust. Someone who shows compassion. Some who can bring stability and who can offer hope. They need and want someone who will love them unconditionally.

The apostle Paul gives us clues to offering Christ in several of his letters. I want to focus on one part of one letter, Paul’s letter to the Ephesians:

Read Ephesians 5:1-2

Therefore, be imitators of God, as beloved children, and walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God.

Reflect on Ephesians 5:1-2

These words come immediately following Paul’s instruction on what it means to live as a follower of Jesus. The word “therefore” refers back to the instruction. When taken in their full context, the words refer to living and behaving as God’s children.

The words, when understood in the light of engaging in the mission of offering Christ, refer to the followers of Jesus as beloved children of God. And as a beloved child of God, you pattern your life, your behavior, most specifically your forgiveness, love, and care after the love you have experienced in Christ. Your nature, as a beloved child of God, is to love others as God in Christ has loved you. In other words, Christ’s love for you and for others is the same as God’s love.

Love Others as God Loves You

One major expression of offering Christ is to love others the way you have experienced God’s love in and through Jesus. You will have many opportunities to offer Christ. 

Each opportunity comes with its own context and specific need. As a child of God, you love others the way each needs to be loved at the time they need it the most.

Times of Uncertainty and Offering Christ

As one way of offering Christ, I want to share with you an experience that has transformed my life. As with most of you, I have come through several times of uncertainty. Times of not knowing what the future might hold and being paralyzed regarding what decisions to make. At one particular time, I was caught in a place I had never been before. 

The uncertainty was so great that I could not see beyond the moment. Uncertain about my future, I felt confused, hurt, and alone. It was at that point, in my anxiety, that a colleague and friend stepped in to offer Christ, which helped me face my future. I didn’t get a lot of sympathy, shallow agreements, or unrealistic platitudes. What I did get was a person of faith who allowed me to be me at the moment of my greatest need. 

She created a space for me to talk about my disappointments, hurts, fears, and anxiety. Although there were times she did not agree with my assessments, she never passed judgment. She listened with compassion and, at the appropriate time, asked me questions I needed to answer for clarity and healing. 

She offered Christ by embodying God’s grace. I began to trust her compassion and look forward to her questions. The space she created and the grace she offered allowed me to move past my anxiety to see new possibilities beyond what I had known or experienced up to that point in my life. 

New Possibilities

Within the process of healing, she provided opportunities to put into practice the new possibilities that were beginning to emerge. Along with plans for reading and reflecting on scripture, occasions to practice the presence of God through prayer and conversation, and the challenge to look beyond myself to see what new thing God might be doing, I was invited to put my faith into action. It was at that point I rediscovered God’s desire to use me as his beloved child, to make a difference in the places I encountered the people God wanted me to love. 

It was in and through her offering of Christ that helped me experience hope in a time of uncertainty. She did not bring easy answers. In fact, she did not bring any answers. What she brought was the space to heal as she offered God’s love in the midst of my uncertainty. 

She came alongside me, at the moment of my greatest anxiety, embodying God’s love, to journey with me through my most difficult moments, to see what God might have in store for the future. She was an instrument of God’s love which brought hope and new possibilities. 

As a beloved child of God, she bore God’s image. She walked in love and invited me to walk with her. She modeled Christ’s love as she offered herself as an instrument of God’s love and peace. 

To Offer Christ

That is what it means to offer Christ. There are many ways to come alongside individuals and to love, nurture, guide, and care for them. It is in times of greatest need that Jesus comes alongside us. Over my 72 years, Jesus has come alongside me in and through the people God has sent to guide, mentor, love, and admonish me. 

That is what it means to engage in the mission of offering Christ. Be the presence of Jesus in the lives of the people you meet each day. By your living, you offer them Christ. 

Respond

I know my words might come across as arrogant and condescending. Often when someone talks with us about “offering Christ,” we feel inadequate and even unworthy. It is common in the church for us to urge each other to witness to our faith. Sometimes we assume that sharing stories of our faith is easy. I must confess that I have found it incredibly difficult. It might be my personality, but it is tough to talk about things so deeply meaningful and profoundly intimate.

It is even more difficult to create spaces for conversation, where people can talk about fears, disappointments, and uncertainty. It is difficult to offer new possibilities when you, yourself, are uncertain about today and tomorrow.

So, before we explore ways to offer Christ, take some time to think about what offering Christ means to you. What would happen if you took John Wesley seriously and began to “Offer them Christ” as you developed relationships and talked about what was deeply meaningful to you?

Be Who God Created You to Be

Think of it this way, to offer Christ is to be who God created you to be. The offer is more than sharing “spiritual facts” which lead to a mental assent to correct understanding and logical decisions.  You and I don’t experience God’s love as a form of indoctrination.

The offer of Christ is not what I grew up hearing, “closing the deal” for Jesus.  You and I don’t experience God’s love by being manipulated into saying “yes” to carefully worded questions.

The offer of Christ is a two-way process of honest interaction. Because you and I simply do not see everything the same way, we develop a friend-to-friend relationship.  So, the offer of Christ is not a single encounter.  It is an extended relationship of mutual respect and care.  It is within the relationship that God’s love is experienced, and hope is developed and lived out.

Offering Christ Is More Than an Invitation

As important as it is, the offer of Christ is more than inviting people to worship or to participate in the programs of the church.  To offer Christ is to offer God’s love to those who are discontent and dissatisfied in their search for God. It is in and through relationships that we can share our experiences of God searching for us in Jesus.  New possibilities are found in the love you offer. Offering Christ becomes who you are.

I believe we can change the world by offering Christ.  Receiving one friend’s offer of Christ certainly has changed me. It was in an offer of Christ that I experienced the love transforming grace of God. In the midst of my disappointment and despair, God found me and embraced me with a love that will not let me go.  

T. S. Elliot wrote, “the life we seek is not in knowing but in being known, not in seeking but in being sought, not in finding but in being found.”

To offer Christ is to come alongside those who are lost in uncertainty, disappointment, or instability, and show compassion, stability and hope. It is loving others unconditionally as God in Jesus has loved you.

In Become One Who Offers Christ Part Two, we will look at several practices that assist in “Engaging in the Mission” of offering Christ. 

Prayer

Lord, send me the people no one else wants and help me receive the people you send to me. By your grace, help me offer them Christ by the way I live out your love. Make me a blessing to someone, somewhere, today. 

Return

As you reflect upon your day, give God thanks for God’s call to follow Jesus. Who did you meet who needed a kind, caring, encouraging word? In what ways did you offer Christ to the people you met? What did you learn about yourself? Give God thanks for the people God sent your way to love as you have been loved. To whom do you need to respond with words of hope, words of encouragement, or words of forgiveness? What will you do differently tomorrow?

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Becoming a Person of Hospitality – Part 2

This is Part 2 on Hospitality

Read Part 1 Here

As a follower of Jesus, you have an opportunity for hospitality with every person you encounter. Whether family, friend, colleague, neighbor, stranger, or enemy, you have the opportunity to be God’s loving presence in the way you receive them and interact with them. Hospitality is part of God’s mission, and you were invited into that mission when you were claimed as a “beloved child of God, called and commissioned for ministry at your baptism.

Explore more: Preparing for Mission: Being About God’s Business and Preparing for Mission: Hospitality is a Lifestyle

Why Does the Church Exist?

With that in mind, think of the church as a community of Jesus followers who exist primarily for people who are not members. As a follower of Jesus, you are an instrument of God’s love for people who do not know or understand the love of God.  The apostle Paul instructed the church in Rome, “Welcome one another, therefore, just as Christ has welcomed you, for the glory of God” (Romans 15:7). Hospitality is your response to God’s grace; God’s great hospitality offered to you in Jesus.  

Said another way, as a beloved child of God, you love others for the purpose of being who God created you to be. You become an instrument of God’s grace, extending a welcoming heart and hand in the name of Jesus. Hospitality becomes who you are. It becomes the way you live your life. God sends people your way every day. So, reach out and receive them for the glory of God. It is who you are. Love them the way you have been loved by God in and through Jesus.  

The story of the road to Emmaus gives us insight into Luke’s understanding of hospitality. 

Read Luke 24:28-32 

When they came to Emmaus, he acted as if he was going on ahead. But they urged him, saying, “Stay with us. It’s nearly evening, and the day is almost over.” So, he went in to stay with them. After he took his seat at the table with them, he took the bread, blessed and broke it, and gave it to them. Their eyes were opened, and they recognized him, but he disappeared from their sight. They said to each other, “Weren’t our hearts on fire when he spoke to us along the road and when he explained the scriptures for us?” 

Reflect on Luke 24

Luke’s story clearly reveals his understanding of the resurrection faith being an act of hospitality. It is a story of two Jesus followers, walking to Emmaus, having a conversation about the events over the past couple of days. 

In the middle of their conversation, Jesus joins them on their journey. He is received as a stranger. Luke writes, “Their eyes were kept from recognizing him.” This is Luke’s way of saying that being with the earthly Jesus, hearing his teaching, seeing his miracles and knowing the example of his life are not enough apart from an experience of the risen Christ and the gift of the Holy Spirit. In other words, to recognize God’s act in Jesus is not a matter of our human insight but is a divine gift. 

Understanding the Divine Gift

Jesus, the stranger in their midst, asks, “What are you talking about?” The one named Cleopas replied, “Are you the only visitor to Jerusalem who is unaware of the things that have taken place over the last few days?” And Jesus asks, “What things?”

The two Jesus followers began to give a summary of what had happened. Their summary was not wrong but, because of his death, they did not perceive that Jesus was the promised Messiah, the anointed one. They recited the correct events but had a different perception of what had happened. The events did not fit their understanding of Messiah. 

One of them said, “We had hoped he was the one who would redeem Israel.” It is important to understand that Jesus’ followers believed that God was present in what Jesus said and what he did. They believed that God’s kingdom of justice was about to dawn. 

There is Always Hope

Then came the crucifixion and the shattering of their hopes. Their human wisdom said, “While there’s life, there’s hope.” The death of Jesus was the death of their hope. Even though they had his message, his example, and his ministry, the crucifixion meant that Jesus was another failed idealist. They had no reason to think differently. 

Their hope was that God would send the Messiah to restore Israel and set Israel free from oppression. These two on the road with Jesus perceived God’s redeeming work in nationalistic terms. For them, it was over. Hope was gone. 

A Clue About Hospitality

While on the road with the two travelers, Jesus is not recognized as the Christ but only as a weary fellow traveler. The two extend an invitation to food and fellowship. As they offer hospitality, Jesus is revealed to them. It is here we get a clue about hospitality. 

Luke tells us, “So, he went in to stay with them. After he took his seat at the table with them, he took the bread, blessed and broke it, and gave it to them. Their eyes were opened, and they recognized him…” Luke 24:29-31. Jesus did not force himself on them, but when invited, the guest became the host. The meal was an ordinary meal, but the words were the familiar words of Holy Communion. The words, “took bread, blessed and broke it, and gave it…” reflect the language of the liturgy of the Lord’s Table. It was the language of “do this in remembrance of me.” 

Hospitality is Demonstrated

Hospitality was shown in the blessing and breaking of the bread. Blessing in the Greek is the word “eulogy.” To bless was to eulogize God. 

Three times in Luke’s gospel, we get a story of eating with others: feeding of the 5000, last supper in the Upper Room, and with the travelers on the road to Emmaus. In each story, we have the “blessing, breaking, and giving” of bread. Could it be that hospitality is extended in and through Holy Communion?

The Lord’s Supper, Holy Communion, is central to the life of the Church. In the house at Emmaus Jesus is a stranger, yet a guest. Even though he is the guest he becomes the host. 

It is in the breaking of the bread that the stranger, the outsider, becomes known to them as Jesus himself. 

Hospitality to the Stranger

For Luke, this is the church. To read and understand the scriptures is not solely a matter of human intellect and insight but is a gift in and through Jesus, the risen Christ.

When the Lord’s Supper takes place, there is an invitation to the outsider and hospitality to the stranger. It is in the breaking of bread that the risen Christ is made known to the community.

Even though there were only three at the table that day, the table was large enough for the stranger. 

Respond to Luke 24: Four Ways to Extend Hospitality 

(Read the blog: Extending Hospitality is Offering Hope) 

Here are four practical ways you can extend hospitality: 

1.      Be Curious and Listen

Seek to understand. Jesus was interested in the two walking on the road. He asked questions and listened. His offerings in the conversation were for clarity and direction.   

Seeking to learn or to understand could be as simple as getting to know your neighbors. Learn their names, their needs, talents, and interests. Show an interest in people as a way of building relationships. Soong-Chan Rah writes, “In the household of God, we are called to a humility that places our relationships in a new light.” 

2.      Learn the language of the community.

Although Jesus was the Risen Christ, he took an interest in the two on the road. Even though they did not know who he was, He was able to communicate through their grief and hopelessness. 

Learning the language of the community could mean learning the language of teens and young adults.  It could also mean communicating with a Hispanic population, Congolese, or Vietnamese population. You might consider it could also mean that you are sensitive to different styles of music, and that you learn and participate in different cultural experiences. It means listening to the community and learning to communicate in ways that the people who live in the community understand and appreciate. Attempting to learn the language is a sign of hospitality that brings hope. 

3.      Share a meal together.

Jesus shared a meal with the two. Although Jesus was invited to eat with them, Jesus extended an invitation as a stranger. Jesus was present as a stranger. 

It is around the table, sharing a meal, that you have the opportunity to make room for others, especially the strangers and the outcasts. In the fourth grade, I had a Sunday school teacher who taught us, “There is always enough room at Jesus’ table.” You can always add an extension to the table. 

We extend hospitality when we bring children, teens, and senior adults together. How could you create cross-cultural connections with another congregation or with other groups of people in the community?  What would happen if you offered to provide the food they liked and gave them the opportunity to prepare it for everyone? 

4.      Examine and Evaluate

How are you inviting people to the movement of God’s grace and the mission of God’s love? Within the church building, practice hospitality by offering people opportunities to interact with one another. Even if they know one another, offer opportunities to practice hospitality.  “Welcome one another as God in Jesus has welcomed you.” And remember, your extension of hospitality is always to God’s glory. 

Be aware and sensitive to the practices you take for granted. Make everything you do an extension of hospitality. Do strangers know your routines? Who explains to people why you do what you do? Do the announcements include language that outsiders can understand? Do not assume people know the Lord’s Prayer, how to respond following the reading of scripture, and/or how to pray before worship begins. Just simple acts of hospitality are signs of hope to those being included.

Practice Hospitality

As you are working on the four practical ways to extend hospitality, practice praying, “Lord, send us the people no one else wants” and “Help us receive the people you are sending to us.”  When you do, you will find the above suggestions helpful. 

Remember, we love like Jesus because that is the way we thank Jesus for loving us.  I am convinced that when you extend hospitality, you can expect your church and community to experience the beauty, complexity, and love that comes with recognizing Jesus in the strangers you meet along the way.

Welcome one another as God in Christ welcomed you. Engaging in mission is extending hospitality. And hospitality is a sign of hope. 

Prayer

Lord, send me the people no one else wants and help me receive the people you are sending to me. By your grace, help me welcome others as you have welcomed me. Make me a blessing to someone, somewhere, today. 

Return

As you reflect upon your day, give thanks for God’s call to follow Jesus. In what ways did you invite strangers into conversation? How were you curious? What questions did you ask? What did you learn about others as you asked questions and listened? Did you learn new ways to communicate with the people encountered today? How will you incorporate what you have learned? Did God send you anyone? How did you receive them? How did you express God’s love? What will you do differently tomorrow? 

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Becoming a Person of Hope

As a follower of Jesus, your primary purpose is to focus on God’s mission and to equip those whom you influence to do the same.  So, as a reminder, it is not your mission, and it is not your church’s mission. It is God’s mission. It is important that you start with the knowledge and understanding of “missio Dei,” God’s mission. 

It is also important to understand that you and the people you lead are invited into God’s mission through baptism. Each of you are claimed by God and commissioned to be about God’s business of loving others as you have been loved.  So, your primary call is to be who God created you to be. You are a “beloved child of God” gifted for loving and serving the people you encounter every day in everyday situations. Every aspect of your life and ministry is focused on God’s mission. 

Your Priority is Jesus

To say it another way, your priority call is to follow Jesus and to teach, equip, and lead others to do the same. When Jesus becomes your priority, you love others as you have been loved and the church fulfills God’s mission by loving the people in the community, the neighborhood, and the world. 

When Jesus is the priority, the church itself is not only a product of God’s love but is compelled and destined to share God’s love. The mission flows directly through every Jesus follower and every group of people who define themselves by God’s love. So, to focus on God’s mission is to make Jesus your priority and become agents of God’s love in the world. 

For a more in-depth exploration, read the other blogs in the Preparing for Mission series:

· God’s Mission for the Church – Part 2

· God’s Mission for the Church

· Your Call To God’s Mission

· Being About God’s Business

· Being God’s Loving Embrace

Now, let’s move on to structuring for God’s mission. Let’s look again at Matthew 28:19-20. 

Read Matthew 28:19-20 

 19 Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit 20 and teaching them to obey everything that I have commanded you. And remember, I am with you always, to the end of the age.” 

Reflect on Hope

(To get a firm foundation for Building on Hope, read Preparing For Mission: What is God’s Mission? Part 2) 

Using Jesus’ commissioning of his followers, Matthew provides a structure of HOPE upon which you can build a system for living into and equipping others regarding God’s mission. Although it is an imposed structure, it is one way to live into loving others as you have been loved in and through Jesus. 

HOPE is an acronym for Hospitality, Offering Christ, Practicing Faith, Engaging the Community. So, since it is God’s mission and you are invited to participate in it, Jesus sends you out to live into and to participate in God’s mission. He says, “Go…” 

The word “go” literally means “as you go.”  It carries with it both presence and movement. The idea here is that wherever you are, you are in mission. For example, as you go (wherever you are) to the office, to school, to the grocery store, on vacation, etc. These are the times and places you are set apart to live a life of love. These are the times and places you live in the life of HOPE. 

Let’s look at the structure of HOPE. 

H – Hospitality

Verse 19 notes, “make disciples of all nations.” The word “nations” literally means “ethnic” or “people.”  “All nations” is an all-inclusive word. At the risk of being over-simplistic, it includes all people. So, wherever you go, you are participating in God’s mission. At every moment you are working for the well-being of the people you encounter. 

Paul wrote to the church in Rome, “Welcome one another, therefore, just as Christ has welcomed you, for the glory of God.” You have been invited, called, and commissioned to be a person of hospitality, where you live, work, and play, for the purpose of loving others as you have been loved. 

You are a person of hospitality as you reach out and receive the people God sends your way. Why do you receive them? It is who you are as a follower of Jesus. Hospitality is God’s business. You reach and receive all of God’s people, loving each of them as you have been loved. 

As a Christ-centered leader, you are modeling hospitality for the people entrusted to your care so that each of them will become persons of hospitality by loving others as they too have been loved. 

You reach and receive all people, for the glory of God. 

O – Offer Christ

Verse 19: “baptizing them in the name of the Father and of the Son and of the Holy Spirit.”  The words “to baptize” carry with them something more than water baptism.  “To baptize” means to dip or to immerse. As you encounter people, you love them. You dip them, you immerse them in the love of God by the way you receive them and care for them. But only that, you immerse them in the “name of the Father, Son, and Holy Spirit.” 

The words Father, Son, and Holy Spirit refer to the movement of God. We are instructed to immerse those becoming Jesus followers in the movement of God, or into “missio Dei,” God’s mission.  We are instructed to saturate them in God’s love as experienced in and through Jesus. So, wherever you are or whatever you are doing you have the opportunity to love the people you encounter. You have the opportunity to invite people to learn of Jesus and to immerse them in God’s love in such a way they too will love others. 

The movement of God’s grace and the mission of God’s love, agape, is made real in and through you and through your relationships with the people you encounter each day. 

As a Christ-centered leader, you are offering Christ, God’s agape, to the people you meet by what you say, how you say it, and by the way you receive and love them. Your action of agape is a greater invitation than your words. You become so immersed in the love, the movement, the mission of God, that all you say and do invites others to love as they are being loved. 

You offer Christ by the way you live your life and interact with the people you meet each day. By your living, you are inviting people into God’s movement of grace and God’s mission of love. 

P – Practice

Verse 20” “teaching them to obey everything that I have commanded you.” The word “teaching” for Matthew refers to what he wants you to do about “holiness.”  It is what you learn as a follower of Jesus. It is what the movement of God is all about.  At the very heart of “holiness” or “righteousness” is relationship, relationship with God and with one another. 

This “holy living” or different living implies a right relationship with family, friends, strangers, and enemies.  It includes being proactive in how you treat others.  You act on behalf of others not because they have acted on your behalf but because you have been loved by God in and through Jesus. 

This “holy living” means having integrity. It means being as good as your word. It means you can be trusted when you let your “yes” mean “yes” and “no” mean “no.”  It means that you are not conflicted but integrated into your living.  How you act and relate to others grows out of who you are, from the convictions of your heart. 

This “holy living” does not get tripped up on things but seeks first the kingdom of God. The “holiness” of God is not focused on buildings or furniture, but upon people regardless of their economic, social, or political status. 

This “holy living” means your caring for others becomes so natural that you care for everyone the way you would care for Jesus. You care because that is who you are, a grace-filled Jesus follower who is putting your faith into action. 

This “holy living” means taking the initiative in forgiveness.  It means to forgive as many times as it takes to restore the relationships that are being broken.  It is the relationship that is important. 

The words “to obey” mean “to observe” or to “pay attention to.”  To obey “these things” means to practice what you are learning. To obey these things means to observe or pay attention to this holy living.  It is easy to talk about this “holy living,” but it is not so easy to live it.  To “obey” or “pay attention” means to do or to live these things.  It means to make these “holy living” a part of our daily living. 

As a Christ-centered leader, you lead others in practicing hospitality and in offering Christ in all they say and do. You practice faith by the way you love others. You practice faith by inviting others to practice what they are learning about “holy living” in relation to the people they meet each day. 

You nurture the people around you in God’s love and lead them into practicing God’s love in everyday situations and circumstances. 

E – Engage

People are sent out into the community to live the life of love as they have experienced in and through you and other followers of Jesus. As they experience hospitality, they extend hospitality. As they are immersed in God’s love, they invite others to be immersed in God’s love. As they practice “holy living,” they are inviting others to experience and to practice God’s love and to live a holy life. 

Remember, you are sent out by Jesus. “Go” literally means “as you go.”  Wherever you are, you are set apart to live the life of love as experienced in and through Jesus.   

Verse 19: “make disciples.” A disciple” is a student or follower. You have been invited, called, and commissioned as a follower of Jesus. This is important. You have not chosen Jesus. Jesus has chosen you. You are a follower of Jesus. 

Now, some people misread the word “make” as coercion, but that is not what Matthew means by “make” disciples. Matthew is concerned about the “holy living” as developing healthy relationships. So, how do you make disciples? You make disciples, followers, and students of Jesus, the same way Jesus did. You love people. You bless them, help them, and care for them. Just as with Jesus, (agape) the well-being of people becomes your priority.  

You practice the love of Jesus so you might become like Jesus. When you read the Gospel of John, you discover that the followers of Jesus are known by the way they love one another. So, to “make disciples” means to love people as you have been loved.  It is to engage in the love of God in the places you live, work, play, and associate with people. 

Verse 20: “And remember, I am with you always, to the end of the age.”  The greatest part of this “holy living” is that you are not left alone to do these things. The Risen Christ is with you.  God does not leave you to fend for yourself. The very birth of Jesus is announced as “and they shall name him Emmanuel which means, ‘God is with us.’” The mission of making disciples is God’s mission. You have been invited to participate in God’s mission.  If God calls you, God will equip you. When God calls and equips, God will be with you, even to the end. 

So, you have been given a structure of HOPE to help facilitate God’s mission in and through the church. The structure of HOPE equips followers of Jesus to live out God’s mission in the world. HOPE assists you to become who God created you to be, and who you are is how you lead. 

Respond to Matthew 28

Today be aware of how you model HOPE for the people you lead. Be alert to opportunities to welcome others as Christ has welcomed you.” Take notice of the occasions you have to offer Christ by what you say and do. Be mindful of your “holy living” in your interactions with the people you meet. Begin to build a structure of HOPE by the way you model hope in everyday situations and circumstances. 

Prayer

O God, make me aware of the people around me today. By your grace, help me be a person of HOPE to everyone you send my way. Help me yield a little more of myself so that I may love others as you have loved me in Jesus. Help me be faithful to your call upon my life so that I may be a blessing to someone, somewhere, today. And help me be a person of HOPE to everyone you send my way. Amen 

Return

As you reflect back on your day, give thanks for God’s call to follow Jesus. In what ways were you hospitable? Who did you invite into God’s movement of grace and into God’s mission of agape? How did you practice your faith? With whom did you practice? How did you engage your community in God’s mission, God’s love? With whom do you need to celebrate the love you experienced in and through them? What will you do differently tomorrow?

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Making Jesus Your Priority

When preparing for mission, begin by learning about “missio Dei,” the mission of God. As you listen and learn, set your focus on the love of God you have experienced in and through Jesus. 

Part of your preparation is helping individuals know that they are “beloved children of God,” and that God has something special for them to do as God’s children. Improve the acoustics so that people can hear God’s call amid the many callings in their lives.    

Make Jesus Your Priority

As you prepare, help people be about God’s business. Make Jesus your priority for living and loving. With the competing voices vying for your attention, it is easy to give into the loudest voices. The default is to depend upon your own goodness and effectiveness. But, when you make Jesus your priority, you focus on God’s goodness and upon becoming who God has created and gifted you to be.   

As a follower of Jesus, it is your responsibility to model God’s call. It is your responsibility to lead people into God’s mission. As you model what it means to follow Jesus, you begin to reorient your perspectives and thinking, and you gain a clearer focus on what is most important.   

Put God’s Love in Action

So, what is most important? Putting God’s love, agape, into action. When Jesus is your priority, God’s love permeates every aspect of your life. Jesus becomes your reason for living and loving. 

The goal is for every person and every congregation to be a conduit of God’s love. When Jesus is the priority, people begin to love one another as they have been loved. When Jesus is the priority, the church begins to love the people in the community. So, as you prepare for mission, make Jesus your priority.    

Look at how Paul talks about making Jesus the priority in his letter to the Philippians. 

Read Philippians 3:5-14 

If anyone else has reason to be confident in the flesh, I have more: 5 circumcised on the eighth day, a member of the people of Israel, of the tribe of Benjamin, a Hebrew born of Hebrews; as to the law, a Pharisee; 6 as to zeal, a persecutor of the church; as to righteousness under the law, blameless. 7 Yet whatever gains I had, these I have come to regard as loss because of Christ.  8 More than that, I regard everything as loss because of the surpassing value of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things, and I regard them as rubbish, in order that I may gain Christ 9 and be found in him, not having a righteousness of my own that comes from the law but one that comes through faith in Christ, the righteousness from God based on faith. 10 I want to know Christ and the power of his resurrection and the sharing of his sufferings by becoming like him in his death, 11 if somehow I may attain the resurrection from the dead. 

12 Not that I have already obtained this or have already reached the goal, but I press on to lay hold of that for which Christ has laid hold of me. 13 Brothers and sisters, I do not consider that I have laid hold of it, but one thing I have laid hold of: forgetting what lies behind and straining forward to what lies ahead, 14 I press on toward the goal, toward the prize of the heavenly call of God in Christ Jesus. 

Reflect on Philippians 3:5-14 

Paul wrote to the church in Philippi in response to teachers who were trying to influence the church by focusing more on themselves and their credentials than on Jesus and what it meant to follow him. 

Essentially, Paul is saying, “If I were to enter a bragging contest, I would win. Not for what I have but for who I am.  With my identity, my genealogy, my family tree, my connections, my standing in the community, I win any bragging contest.”  

First, Paul was a Jew.  

With a little study of the scripture, you will find that Paul was proud to be a member of the house of Israel. The Jews had hung onto their faith in God. They had kept the light on when darkness was everywhere. They had given the world the basis for moral and ethical standards like the Ten Commandments, and they contributed the writings that shaped three great religions in the world, Judaism, Christianity, and Islam. Paul was born a Jew and was proud to be a Jew.   

Second, Paul was from the tribe of Benjamin. 

His family, Benjamin, was the smallest tribe, but was a productive tribe in Judaism. The first King of Israel, King Saul, was from his tribe. Paul was proud to have been named after King Saul. He was Saul of Tarsus. 

Third, Paul was a Pharisee. 

Different Jews had different views, but Paul was proud to be a Pharisee. It simply meant that he believed in the Bible. The scripture was central to all of life. It was important to know the Scripture, to listen to the Scripture being read, and to obey the Scripture in everyday living. Paul was known to be at the top of his class in learning and knowing Scripture. In fact, he had such passion for the scripture and was so conscientious that he could not stand anyone who distorted it or weakened it in any way. He was blameless under the Law, so he was proud to be a Pharisee. His character, his family, and his genealogy were unsurpassed. 

Fourth, being a Pharisee meant the synagogue was important. 

When the Temple was destroyed, the Pharisees built a substitute called the synagogue. They built synagogues everywhere they went. It was for worshiping God, listening to the Scripture, and keeping the covenant. Paul was proud of his heritage, proud of his faith, and proud of the witness and work of the Pharisees. 

Paul’s Heritage

With all the reasons he had to brag, he essentially says, “I count all this a garbage. My character and my heritage are no longer my ultimate priorities.”  Paul was not a man who lived with regret. He was not ashamed of his past and he was not torn up inside and burdened with guilt. All of his zeal and achievements, all his past and background were good. He did not have bad habits to be given up or guilty actions to be lived down. So why would he say all that good stuff was garbage? 

Look at chapter two of his letter. Paul believed Jesus was with God but did not count being with God or being equal to God something to hold on to. Instead, Jesus emptied himself, became a human being, and was obedient by putting his life on the line, dying on a cross. That is who Jesus is. That is what the anointed one is like. 

Downward Mobility

For Paul, being a follower of Jesus was not about upward mobility but downward mobility. Jesus had come from the presence of God, from all that was good. 

He came from, as the old Gospel song said, “the ivory palaces,” from the throne of glory, from the angels, from God. He possessed all that was good, but he tossed it and became a human being like you and me, obedient even to death. 

Become More Like Jesus

What would happen if, by the grace of God, you reoriented your perspectives and thinking, set these things aside and became more like Jesus? What would happen if you began to love, to care, to give, to serve, to suffer, and to sacrifice like Jesus?” 

Paul said, “Not that I have already obtained this or have already reached the goal, but I press on to lay hold of that for which Christ has laid hold of me. I do not consider that I have laid hold of it, but one thing I have laid hold of: forgetting what lies behind and straining forward to what lies ahead, I press on toward the goal, toward the prize of the heavenly call of God in Christ Jesus.” 

What could happen if you became more like Jesus? Remember, who you are is how you lead. 

Respond to Philippians 3:5-14

Paul thought that if you are going to be a follower of Jesus then you should be like Jesus. Here are the questions to reflect upon today and everyday as you set your goal on being like Jesus. 

  • How can I claim to be a follower of Jesus and seek upward mobility?
  • What do I do with my pride?
  • What do I do with my agenda?
  • What do I do with my selfishness?
  • What do I do with my independence?
  • What do I do with my calendar to which I may or may not add a little church?
  • How can I tack on my Christianity around the edges and keep my life intact when this new life is in the name of Jesus, who gave it all up, took it to the heavenly dump, and came down here and became a servant? 

Today, be aware of the moments you insist on your own way. Take note of the times you let people know who you are as a way of getting ahead or as a way of getting what you want. Keep in mind what it means to have Jesus as your priority in all you say, think, and do. 

Be mindful of what you need to set aside or take “to the dump” to become who God has created you to be. 

Prayer

O God, make me aware of the people around me today. By your grace, help me yield a little more of myself so that I may love others as you have loved me in Jesus. Help me be faithful to your call upon my life so that I may be a blessing to someone, somewhere, today. Amen

Return

Give thanks for God’s call to follow Jesus. In what ways were you aware of following Jesus? Of giving up your pride? Your agenda? Your selfishness? Your independence? Your desire to put Jesus second to what you wanted or desired? What did you take to “the dump” today? Who were the people you encountered? How did you experience God’s love? In what ways did you model and share God’s love? With whom do you need to celebrate the love you experienced in and through them? What will you do differently tomorrow?

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How Will I Say Thanks?

How will you celebrate Thanksgiving this year? Will you be with family and friends, celebrating with lots of conversation and laughter? Or will it be a quiet celebration, remembering a loved one who is not present this year?

Regardless of how you celebrate, I am sure you will agree there have been significant changes in your life and in the lives of your family, your church, your community, and the world. Although Thanksgiving Day is not a Christian holiday, gratitude is at the heart of being a follower of Jesus. So, taking seriously the challenges and changes over the past year, listen closely to Paul’s direction to the Thessalonians: “…give thanks in all circumstances, for this is the will of God in Christ Jesus for you.”

As Thanksgiving Day approaches, you have the opportunity to focus on the people for whom you are thankful. Over the years, I have heard and read of interesting things for which people are grateful.

I Am Grateful For… 

I read of one man who said, “I am grateful for the paperweight on my desk.  I have had it for over 30 years. It is an ordinary rock that has red and yellow paint splattered on it. It is not worth much, but I wouldn’t sell it for any amount of money in the world. My son was 5 years old when he made it for me in a Sunday School class. It is a symbol of his love.” 

I also read of a woman who said, “I love the homemade greeting card I got from my daughter. On the front of the card, she drew a picture of the earth and wrote the words, “To the World’s Most Sweetest Mom.” Inside the card she wrote, “Happy Birthday,” then scratched through it and wrote, “Happy Mother’s Day.” She signed the card, “Love, Sarah (6 years old)” When she gave me the card, she pointed out her mistake inside and said, “Even though I made a mistake, you are the same Mom.” 

Grateful for Relationships

Over the years, I have learned that most people, regardless of their circumstances, are truly grateful for their relationships with family, friends, colleagues, and other significant persons in their lives.

I have experienced that genuine gratitude focuses on the giver of the gift rather than on the gift itself. To paraphrase Paul’s letter to the Corinthians, “You can gain the whole world and all the gifts in it, but without gratitude, you will miss the giver and lose your soul.” Celebrating the giver rather than the gift is the point. When you make that breakthrough, you will never be the same. That kind of gratitude changes your life.

As I reflect over the past 50 plus years, I remember a time that gratitude took root in my life. I was in high school. Being the oldest of five and living in an unstable complex home environment, I often felt isolated and alone. It might have been because I was a teenager, but I think it was my troubled home life that led me to turn toward the church.  It was in and through my relationships in the church that Jesus became real to me. I experienced a love that would not let me go.

It was about that same time that Andrae Crouch wrote a powerful, uplifting gospel song titled, “My Tribute.” He wrote:

How can I say thanks for the things you have done for me?
Things so undeserved yet you gave to prove Your love for me;
The voices of a million angels could not express my gratitude
All that I am and ever hope to be, I owe it all to Thee.

To God be the glory, to God be the glory.
        to God be the glory, for the things He has done
With His blood He has saved me, with His power He has raised me;
        to God be the glory for the things He has done

Just let me live my life. Let it be pleasing, Lord to Thee
And if I gain any praise let it go to Calvary.

To God be the glory for the things He has done.

Gratitude in Action

Those words went straight to my heart. I was grateful for a community of people who surrounded me with love and acceptance, who took me in and let me be so I could become who God had created me to be.

I have learned that God reaches out to embrace me in and through the people around me. My guess is, if you take a moment to reflect upon it, regardless of your circumstances, you are grateful for several relationships in your life.

So, this week, put your gratitude into action. Think of one or two persons for whom you are grateful. (You know you can name as many as you want). Think of someone who has brought love, joy, and gladness into your life. Someone who, because of their generosity, has changed your life. Get that person’s face in our mind and name on your lips. Hold them in your mind and heart as you read the following.

Life is a Gift

When John Claypool was pastor of Crescent Hill Baptist Church in Louisville, Kentucky, he lost his ten-year-old daughter to leukemia. He said that gratitude was the only way he survived. In his book, Tracks of a Fellow Struggler, he delivered a series of sermons regarding his daughter’s death. 

He walked down three different paths. The first path was to say, “Well, it was just God’s will. I have to accept it.” But he said that was not helpful. He could not believe that God willed ten-year-old girls to die of leukemia.

A second path was to try to find an intellectual answer as to why this happened. He tried to make sense of it. But that didn’t work either. His daughter’s death didn’t make any sense.

Finally, he walked the path of gratitude. He realized that life is a gift, and we are not entitled to it. He wrote that to have any life at all is pure gift and pure grace. John Claypool chose to be thankful for the ten good years they had together rather than being consumed with resentment for the years he did not have with her. His path of gratitude was not easy, but it was the only path which offered any help.

Giving God Thanks

Keep that in mind as you read the following: Many years ago, an elderly English pastor was famous for his pulpit prayers. He is always grateful for something. Even in the bad times he would give God thanks.

One stormy Sunday morning, when everything was going extremely bad in the community and in the lives of many people in the congregation, he stepped to the pulpit to pray. A member of the congregation thought to himself, “The preacher will have nothing to thank God for on a wretched morning like this.” But the elderly pastor bowed his head and began his prayer, “We thank Thee, O God, that it is not always like this.”

G.K. Chesterton, in his book, The Power of Gratitude: More Than Just a Thanksgiving Tradition, wrote, “When we were children, we were grateful to those who filled our stockings at Christmas time. Why are we not grateful to God for filling our stockings with legs?”

The practice of gratitude reminds us to appreciate life’s simple blessings. Whether it’s thanking God for the sunshine, the rain, or showing appreciation to those around you, gratitude helps you become the person God created you to be. 

Love As You Have Been Loved

By God’s grace, you express your gratitude by loving as you have been loved.  When gratitude overtakes you, you forget to be afraid. You begin to trust and have time for the greater things in life. Once you experience and express your gratitude, you will never be the same. Ultimately, gratitude is a choice. By consciously choosing to focus on the good in every person and situation, you shift your perspective and become more generous. Embracing a grateful mindset empowers you to see challenges as opportunities for growth, making you more resilient and better equipped to handle life’s stresses.

Now, let’s go back to the person I asked you to remember. Get that person’s face in your mind and name on your lips. Give God thanks for that person and for who you are because of their presence and influence in your life. Now, how will you say thanks? What one thing will you do to express your gratitude? Make a phone call? Send a text, email, or bake cookies and deliver them? Remember, it is the giver and not the gift who makes the difference.

Have a blessed Thanksgiving!