Tag Archive for: leadership

, , ,

Producing the Fruit of Love

Loving like Jesus is not easy. Learning to love and modeling love is the challenge of every follower of Jesus. Some people put a lot of emphasis on the social aspects of love, while others emphasize the personal aspects.

Loving like Jesus is not easy. In the midst of our cultural wars, we have made enemies out of the people who disagree with us. We have used the words of Jesus as instruments of pain and separation instead of instruments of agape and reconciliation. Jesus says that the mark of true discipleship is seen in how we love one another. 

Am I missing something when I think that Jesus meant for us to work on bringing people together instead of separating people. As followers of Jesus, the challenge is to love others as Jesus has loved us. Is it possible to love as Jesus loves in the world in which we live?

What would happen if we began to see each person we meet as someone God loves and is longing to be loved?

Let’s use the pattern of Read, Reflect, Respond, Return as a tool to learn more about loving as Jesus loves.

Read 1 John 4:7-21

7 Dear friends, let’s love each other, because love is from God, and everyone who loves is born from God and knows God. 8 The person who doesn’t love does not know God, because God is love. 9 This is how the love of God is revealed to us: God has sent his only Son into the world so that we can live through him. 10 This is love: it is not that we loved God but that he loved us and sent his Son as the sacrifice that deals with our sins.

11 Dear friends, if God loved us this way, we also ought to love each other. 12 No one has ever seen God. If we love each other, God remains in us and his love is made perfect in us. 13 This is how we know we remain in him and he remains in us, because he has given us a measure of his Spirit. 14 We have seen and testify that the Father has sent the Son to be the savior of the world. 15 If any of us confess that Jesus is God’s Son, God remains in us and we remain in God. 16 We have known and have believed the love that God has for us.

God is love, and those who remain in love remain in God and God remains in them. 17 This is how love has been perfected in us, so that we can have confidence on the Judgment Day, because we are exactly the same as God is in this world. 18 There is no fear in love, but perfect love drives out fear, because fear expects punishment. The person who is afraid has not been made perfect in love. 19 We love because God first loved us. 20 Those who say, “I love God” and hate their brothers or sisters are liars. After all, those who don’t love their brothers or sisters whom they have seen can hardly love God whom they have not seen! 21 This commandment we have from him: Those who claim to love God ought to love their brother and sister also.

Reflect on 1 John 4:7-21

When John writes “God is love,” he is letting us know that love is the character and nature of God. He writes that we see and experience God’s love in Jesus. Because we have experienced God, then we are free to love one another. The evidence that we know God and God’s love is seen in the way we love others.

John also explains that perfect love drives out fear. So, those of us who abide in God’s love can face loving others with confidence because we live in a relationship with God.

Then John gives us a practical test of our faith. He writes that the one who does not love does not know God. It is impossible to love God while not loving our sisters and brothers. Your love for God and your love for others is inseparable.

To love God means you love your neighbor, your family, the stranger, those with whom you agree, those with whom you disagree, and even those you consider your enemy. You love who God loves…and that is everyone.

For John, God’s love is the source, model, and motivation for those of us who follow Jesus. Our faith is demonstrated by loving others as God has first loved us.

Respond to 1 John 4:7-21

John writes, “We love because he first loved us.” The Christian life is not about trying harder to be loving; it is about staying connected to God who is love. We reflect the love of God that shines into us and through us. When we receive God’s love, we naturally reflect it to others, and the darkness begins to give way to light.

God’s love is the source, and our love is the reflection.

Maybe you can think of it this way. A little girl received a small mirror for her birthday. One afternoon, she took it outside and noticed that when she tilted it toward the sun, the mirror reflected a bright beam of light. She discovered that she could direct the light into all directions, especially under bushes and into places where there were shadows.

Her grandfather watched for a while and then asked, “Where does the light come from?”

She smiled and said, “From my mirror.”

He replied, “Well, not really. The mirror doesn’t make the light. It simply reflects the light.”

, , , , , ,

Raising a New Generation of United Methodists

As we celebrate our nation’s 250th birthday, I want to offer a way that can and will make America great again. The way I propose is rooted in the Wesleyan movement started by John Wesley in the 18th century.

Leonard Sweet says that the Wesleyan Revival was born on its knees, rooted in fasting and prayer. For Wesley, prayer was the most powerful force in the universe.

Listen to what others have said about the Wesleyan movement.

The Wesleyan Movement

Roger Starr, a journalist known as a liberal, Jewish, Democrat, when writing for a journal called The Public Interest, discovered there was only one other period in world history that matched the time in which we live. It was 18th century England. There were problems of addiction, families decomposing, pollution, crime, violence, and rioting.

To find out what pulled England out of its crises, he consulted a historian by the name of Nathan Hatch at Notre Dame University.   Through his research,  he discovered that the thing that saved England was a movement called Methodism started by John Wesley.

Starr wrote, “Now, I don’t even know any Methodists. I don’t know anything about them. But Wesley started a movement that literally saved England. It was a movement that had profound social, economic, and political consequences and transformed and indeed saved that nation. And maybe what we need to do is to study those Methodists to find out how they did it, and to duplicate what they did back in the 18th century.”

Shortly after Starr’s article, George Will, a journalist known as a conservative, Roman Catholic, Republican, wrote an editorial for The Washington Post. Will wrote, “I never thought I’d agree with anything Roger Starr has ever written. But you know, this liberal has got a point. It is that in the 18th century you had the German and French revolutions, and other revolutions around the world, but you don’t have an English Revolution. But they did, you see. It was called the Methodist revolution. Because these Methodists turned their world upside down, maybe what we need to do is to take Roger Starr seriously and look at what was the secret of those Methodists.”

Then Will added, “I know this is going to sound strange for me, saying that we need some more Methodists to save this world, and I hate to end the column this way, but does anybody out there have a better idea?”

About a month after Will’s article, Fred Barnes, a journalist known as an evangelical, Episcopalian, moderate, and editor of the New Republic, wrote an article in response to George Will and Roger Starr.

He expressed both agreement and disagreement with Starr and Will. Barnes agreed that the world today needs another Wesley but found Will’s and Starr’s analysis coming up short.

He wrote that they forgot one thing: “The source of Wesley’s power was religious faith, and religion of a peculiarly social kind. Wesley’s evangelism was inseparable from his social activism.” People today are not just hungry for the things of the world, but for the things of the Spirit.” A secular Wesley with tips on how to shake poverty won’t grip the underclass.  But a religious Wesley, a new Martin Luther King, Jr. might. I understand why Will didn’t play up Wesley’s religious appeal.  Some people insist that religion not only can’t solve social problems, but it also shouldn’t even enter the national debate on them at all.” Barnes wrote, “I disagree on both counts.”

He wrote, “What they forgot was that basically the Methodist Movement was at heart, a spiritual awakening. Yes, it had tremendous economic, social, and political consequences, but it began as a spiritual revival…And unless we get in this nation a spiritual awakening and a spiritual revival that will create these kinds of economic and political implications in our day, it won’t work. It has to begin as a movement of the Spirit or else it doesn’t go anywhere. But we have to begin. We have to have a new generation of Methodists who will do for this day what they did in the 18th century.”1

Raise a New Generation

I suggest that we give them what they are looking for. Let’s start a movement of the spirit, a movement of holiness, that will make America great again. It is time for us, as United Methodist Christians, to bring hope to the people of our country.

As we celebrate 250 years as the United States of America, let’s begin to raise a new generation of Methodists to do in our day what those early Methodists did in the 18th century.

, , , ,

The Ministry is in Our Hands

There is a legend of a conversation between Jesus and the angel Gabriel, after the ascension. The conversation focuses on how Jesus’ work on earth will continue. Gabriel approaches Jesus and asks, “Master, you suffered terribly on earth to pay for the sins of humankind. Does everyone down there know and appreciate the extent of your sacrifice?” Jesus replies, “No, not yet. Right now, only a handful of people know about it.” Puzzled, Gabriel asks, “What plan do you have to tell everyone else?” Jesus explains, “I have asked Peter, James, John, and a few other friends to spread the news. They will tell others, who will then tell others, until the message spreads to the ends of the earth.” Gabriel, knowing the limitations of human beings, asks, “Yes, but Master what if Peter grows weary and goes back to fishing: What if John loses his enthusiasm, or the others who come after them forget? Do you have a Plan B?” With a study and loving gaze on Gabriel, Jesus simply answers, “I have no other plans. I am counting on them.” Jesus left his work in the hands of ordinary, imperfect people like you and me. He is counting on everyday ordinary followers to continue to spread his message of love. We are an extension of his ministry. You can read about it in Matthew’s story of the life and ministry of Jesus

Read Matthew 9:35-10:8

Jesus traveled among all the cities and villages, teaching in their synagogues, announcing the good news of the kingdom, and healing every disease and every sickness. Now when Jesus saw the crowds, he had compassion for them because they were troubled and helpless, like sheep without a shepherd. Then he said to his disciples, “The size of the harvest is bigger than you can imagine, but there are few workers. Therefore, plead with the Lord of the harvest to send out workers for his harvest.”He called his twelve disciples and gave them authority over unclean spirits to throw them out and to heal every disease and every sickness. Here are the names of the twelve apostles: first, Simon, who is called Peter; and Andrew his brother; James the son of Zebedee; and John his brother; Philip; and Bartholomew; Thomas; and Matthew the tax collector; James the son of Alphaeus; and Thaddaeus; Simon the Cananaean; and Judas, who betrayed Jesus.Jesus sent these twelve out and commanded them, “Don’t go among the Gentiles or into a Samaritan city. Go instead to the lost sheep, the people of Israel. As you go, make this announcement: ‘The kingdom of heaven has come near.’ Heal the sick, raise the dead, cleanse those with skin diseases, and throw out demons. You received without having to pay. Therefore, give without demanding payment.

Reflect on Matthew 10

Jesus Sees the Need

When Jesus sees the crowds, he is moved with compassion. He calls and invites people like you and me to join his mission. In the story, he equips those whom he calls with his authority, and he sends them out to share God’s love in both word and deed.

Matthew tells of Jesus’ teaching, preaching, and healing throughout the towns and villages. Then he writes, “When he saw the crowds, he had compassion for them, because they were harassed and helpless, like sheep without a shepherd.”

The word “compassion” refers to a deep, gut-level concern that moves a person to action. When Jesus saw the need, he didn’t feel sorry for the people, he was moved from deep within himself to care for the people.

Matthew tells us that Jesus sees us as “sheep who need a shepherd.” People are not seen as problems to avoid, but as people who need care and direction. He is moved by their condition.

Jesus Calls for Workers

Then Matthew changes the image. The shift is from sheep to harvest. “The harvest is plentiful, but the laborers are few.”

The problem is not that there are too few people interested in God; the problem is that there are too few workers willing to serve. Jesus’ first instruction is “Pray.” He says,” Ask the Lord of the harvest to send out laborers.”

Ministry begins with prayer and then moves into action. God’s mission first requires being aware of the need and then a response to meet the need. God wants you and me to participate in God’s mission.

Jesus Equips and Sends

Jesus calls twelve ordinary people, and he gives them authority to heal the sick, cleanse the lepers, raise the dead, and cast out demons.” I think it is interesting that God often chooses ordinary people to accomplish extraordinary purposes. The authority belongs to Jesus. He simples calls and invites us to carry out his mission in the world.

He says, “Freely you have received; freely give.”

The grace they received was gift from God. What they are learning is that God’s love is not something to just talk about but is an action to be demonstrated through acts of mercy and restoration.

Respond

Jesus looked at the crowds and saw people who were “harassed and helpless, like sheep without a shepherd.” His heart was filled with compassion. But instead of trying to do all the work Himself, He called ordinary people to follow. He equipped them for ministry and sent them out to respond in love.

It might be helpful to think of it this way. In a small town located in the mountains was a clinic. Because it was the only medical facility in the area, it functioned at capacity most of the time. The staff worked tirelessly to meet the needs of those who were sick, injured, and in need of care.   

The director of the clinic, Dr. Carter, noticed that there was a growing number of people coming to the clinic who were lonely, experiencing grief, and needing basic care.

One evening, he stood at the clinic window looking out at the crowded parking lot. A young nurse walked up, stood beside him, and said, “It has been another full day.”

He responded, “Yes, every day is getting fuller. There are so many people who need help. I look out and all of you are working as hard as you can to meet the needs. The problem is not the needs. Our problem is, we don’t have enough people helping to meet the need.”

The next week, when making out the staff schedule, Dr. Carter did something unexpected. He invited a dozen or so people from the community to help address the needs of the clinic. He asked his mechanic, a teacher he knew, a farmer he had helped, the clerk at the grocery story, a retired firefighter, and several others. None of them were doctors and some of them even wondered why they had been invited.

At an initial gathering, Dr. Carter looked around the room and said, “The town is hurting, and I can’t reach everyone by myself. I’m going to teach you how to help.”

So, Dr Carter began to train them for service. He taught them how to recognize emergencies, how to provide basic care, how to comfort frightened families, and how to connect people with resources.

At the end of their training, the doctor handed each of them a medical kit and said, “You know enough to begin. I’m sending you out as an extension of the clinic.”

The mechanic raised his hand, “What if we’re not ready?”

Dr. Carter smiled, “You’ll never feel completely ready. But the people need help now.”

It did not take long for those invited to care for the needs of the community to scatter throughout the community. They checked on elderly neighbors, responded to emergencies, delivered medicine, and encouraged discouraged families.

Months later, someone asked Dr. Carter, “Do you ever get concerned about giving ordinary people so much responsibility.”

He looked out at the town and replied, “The need was too great for me to keep it to myself. The best way to care for people was to send others to care for them too.”

Jeus says, “The harvest is plentiful.” The needs are great and Jesus still calls each of us to become his hands, feet, and voice in the world. The compassion of Jesus always leads to mission.

Return

Give thanks for God’s call upon your life, and thanks for the people you encountered today. In what ways were you aware of following Jesus? How did you live out your call? How did you experience God’s love? In what ways did you model and share God’s love? With whom do you need to celebrate the love you experience in and through them: what will you do differently tomorrow?

, , , ,

Courageous Loyalty to Jesus

Do you remember the story of “The Emperor’s New Clothes” by Hans Christian Andersen? Although it is my paraphrase, the story reads as follows:

An emperor became obsessed with fine clothing. Two swindlers arrived and claimed they could make a magnificent suit of clothes that was invisible to anyone who was foolish or unfit for their position. No one wanted to appear foolish. So, the emperor’s advisors pretended to see the clothes. The emperor pretended to see the clothes. The townspeople pretended to see the clothes. Everyone knew something was wrong, but no one had the courage to say it.

Finally, during a grand parade, a small child looked at the emperor and shouted: “But he doesn’t have any clothes on!” The crowd fell silent.

Then one person began to whisper it. Then another. Soon everyone acknowledged what they had known all along. The child had simply spoken the truth.

The child in Andersen’s story had no power, no authority, and no status. What he had was the courage to speak the truth when everyone else remained silent.

The child in Andersen’s story had no power, no authority, and no status. What he had was the courage to speak the truth when everyone else remained silent.

That story illustrates an important aspect of Matthew’s understanding of holiness, ““What I tell you in the dark, speak in the daylight; what is whispered in your ear, proclaim from the roofs.” (Matthew 10:27). Read Matthew’s story.

Read Matthew 10:24-33

24 “Disciples aren’t greater than their teacher, and slaves aren’t greater than their master. 25 It’s enough for disciples to be like their teacher and slaves like their master. If they have called the head of the house Beelzebul, it’s certain that they will call the members of his household by even worse names.

26 “Therefore, don’t be afraid of those people because nothing is hidden that won’t be revealed, and nothing secret that won’t be brought out into the open. 27 What I say to you in the darkness, tell in the light; and what you hear whispered, announce from the rooftops. 28 Don’t be afraid of those who kill the body but can’t kill the soul. Instead, be afraid of the one who can destroy both body and soul in hell. 29 Aren’t two sparrows sold for a small coin? But not one of them will fall to the ground without your Father knowing about it already. 30 Even the hairs of your head are all counted. 31 Don’t be afraid. You are worth more than many sparrows.

32 “Therefore, everyone who acknowledges me before people, I also will acknowledge before my Father who is in heaven. 33 But everyone who denies me before people, I also will deny before my Father who is in heaven.

Reflect on Matthew 10

God sent Jesus to teach us how to live before God, how to live a holy and righteous life. Matthew is preparing his people to understand that following Jesus can bring rejection, division, and sacrifice.

Through Jesus telling his disciples what it is to be holy, Matthew reminds his community that following Jesus calls for a determination to live the truth, to tell the truth, and to remain loyal to Jesus. Jesus’ words remind us that we are not called to be loud for the sake of being loud, but neither are we called to hide the truth. We are called to speak faithfully, trusting God with the consequences.

Martin Luther King once said, “Our lives begin to end the day we become silent about things that matter.”

Jesus says, “Therefore, everyone who acknowledges me before people, I also will acknowledge before my Father who is in heaven. 33 But everyone who denies me before people, I also will deny before my Father who is in heaven.” These words do not deal with the initial confession of faith as in conversion. The words are for those who already profess faith but are fearful of bearing public witness to the church’s mission. 

As followers of Jesus, our profession of faith is in relationship with Jesus’ message. Holiness is not only bearing witness to what Jesus said but is bearing witness to who Jesus is. It is not enough to know who Jesus is. Holiness requires being in relationship with Jesus and living the life you were created to live. 

Respond to Matthew 10

The temptation is often to remain silent especially when speaking up might cost us popularity, when others disagree, when the truth is uncomfortable, when we fear criticism or rejection.

As followers of Jesus, we are called to a courageous faithfulness which sometimes means speaking for justice when others look away, defending someone who is being mistreated, naming wrongdoing when it would be easier to ignore it, or simply acknowledging our faith when silence would be more comfortable.

Rosa Parks’ Courageous Action

On December 1, 1955, in Montgomery, Alabama, an ordinary seamstress named Rosa Parks boarded a city bus after a long day of work. At that time, segregation laws required black Americans to give up their seats to white passengers when the bus became crowded. When the driver ordered Parks to surrender her seat, she quietly said, “No.”

She was not loud. She was not angry. She did not make a speech. She simply refused to remain silent through her actions.

The driver called the police. Parks was arrested and taken to jail.

From one perspective, her decision changed nothing. One woman was arrested. One seat remained occupied for a few extra minutes. But her courage ignited something much larger. Her arrest helped launch the Montgomery Bus Boycott, and a young pastor named Martin Luther King Jr. emerged as one of its leaders.

Years later, people would remember not just the speeches or marches, but the simple moment when an ordinary woman decided that silence was no longer an option.

Martin Luther King said, “Our lives begin to end the day we become silent about things that matter.”

Most people on that bus knew the system was wrong. Most remained silent because speaking up carried a cost. Rosa Parks understood that silence can preserve comfort, but it rarely changes injustice.

In an impactful way, she was a prophet. We know that the prophets spoke when the kings preferred silence. We know that the apostles spoke when authorities demanded silence.  Matthew is teaching us that holiness is found in Jesus telling his disciples not to hide the truth but to proclaim it faithfully.

To live our lives before God as holy and righteous people, there are moments when faithfulness requires a voice. Sometimes courage looks like standing before a crowd. Sometimes courage looks like remaining seated on a bus. In either case, as a follower of Jesus some things matter too much to remain silent.

From Matthew’s perspective, holiness is seen in courageous loyalty to Jesus.

Return

Give thanks for the people you encountered today. In what ways were you aware of following Jesus? How did you speak up when you could have remained silent? How did you experience God’s love? In what ways did you model and share God’s love? With whom do you need to celebrate the love you experience in and through them: what will you do differently tomorrow?

, , ,

Begin to Engage the Community – Part 5

Engaging the community is about God’s business. It is about following Jesus into the community and relating to and loving others within the community.

To help resource you in Engaging the Community, we have explored The Seven Missional Questions (Engaging in Mission: Engaging the Community), have done an overview of koinonia, the New Testament understanding of community (Engaging in Mission: Engaging the Community Part 2), and explored the components of mission (Engaging in Mission: Engaging the Community Part 3).  

What do we need to do that no one else is doing?

As you focus on God’s business, one way to discover your particular focus is to ask God, “What do we need to be doing that no one else is doing?” God will answer your prayer by opening opportunities you may not have considered. By broadening your perspective on the community, you will begin to recognize where God is working.

God might lead you to a partnership with a local elementary or middle school. As simple as it sounds, few churches are in partnership with the schools in the community they serve.

So, let me say it this way: One tangible way to be about God’s business is to partner with a school in your community. In partnership with children, you can grow personally as a follower of Jesus as you share the love of God unselfishly. In conversation with school administrators and teachers, you learn ways to develop relationships of love and care.

God might lead you to a feeding or housing ministry. Most churches find participating in these ministries relatively easy. Whether it be a food pantry, serving meals, or participating in building a Habitat for Humanity home, you have the opportunity to grow as a follower of Jesus as you actively respond to meeting immediate needs in the community.

So, responding to basic human needs such as food and housing is another tangible way to be a part of God’s business of loving people as God has loved you.

Praying for Your Community

God might lead you to pray for the first responders in your community. What better ministry is there than to hold before God the well-being, safety, and families of the people who serve the community in which you live. Praying for police officers, firefighters, and other first responders keeps you focused on the community and helps you develop a pattern of prayer for your own life and well-being.

So, as you seek to engage in mission in the community, it is only natural to pray. Prayer is another tangible way to be about God’s business in the community. The fact is, you will be blessed by God as you respond to the invitation to be a part of something that no one else is doing.

In one church I had the opportunity to lead, we prayed, “What do we need to do no one else is doing?” God led us to a local HIV/AIDS Clinic. As we developed a partnership with the clinic, we developed a ministry of love, care, prayer, and compassion for people who were pushed to the margins of the community. We provided what the clinic said they needed to serve their clients. As we partnered with the clinic, God provided a place for us to develop relationships and to grow as followers of Jesus as we gave ourselves in love and care to God’s children in the community.

Follow God’s Lead

I am sure you have gotten my point. When you ask the question, God will lead you into your community, into your ministry context, and provide opportunities for you to love and care for others as God has loved and cared for you.

As you seek to engage in mission in your community, God will lead you to places you might not have considered. Just ask God the question, “What do we need to do that no one else is doing?”

To help with your engagement in the community, read the following story from Matthew:

Read Matthew 25:31-46

When the Son of Man comes in his glory and all the angels with him, then he will sit on the throne of his glory. All the nations will be gathered before him, and he will separate people one from another as a shepherd separates the sheep from the goats, and he will put the sheep in his right hand and the goats at the left.

Then the king will say to those at his right hand, ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world, for I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you welcomed me, I was naked and you gave me clothing, I was sick and you took care of me, I was in prison and you visited me.’

Then the righteous will answer him, ‘Lord, when was it that we saw you hungry and gave you food or thirsty and gave you something to drink? And when was it that we saw you a stranger and welcomed you or naked and gave you clothing? And when was it that we saw you sick or in prison and visited you?’ And the king will answer them, ‘Truly I tell you, just as you did it to one of the least of these brothers and sisters of mine, you did it to me.’

Then he will say to those at his left hand, ‘You who are accursed, depart from me into the eternal fire prepared for the devil and his angels,  for I was hungry and you gave me no food, I was thirsty and you gave me nothing to drink, I was a stranger and you did not welcome me, naked and you did not give me clothing, sick and in prison and you did not visit me.’ Then they also will answer, ‘Lord, when was it that we saw you hungry or thirsty or a stranger or naked or sick or in prison and did not take care of you?’ Then he will answer them, ‘Truly I tell you, just as you did not do it to one of the least of these, you did not do it to me.’  And these will go away into eternal punishment but the righteous into eternal life.”

Reflect: What are you doing? 

Matthew uses a parable of Jesus to help his readers to understand holy or righteous living. He is not telling them what they should be doing but is showing them what they are doing.

Parables are not mirrors of morality but are reflections of reality. In teaching us how to live a holy and righteous life before God, Jesus tells a parable to help us understand how we live in a relationship with God and our neighbors.

The Reality of Our Living

The parable is often used out of context to tell people or to encourage people to respond to human need. It is used out of context when it is used to say “we should” feed people, or care for people, or work for the good of others.  Feeding, caring, and working for the good of others is good and needed work, but that is not the point of parable.

The parable reflects how we are living our lives in feeding, caring, and working for the good of other ways. In other words, it reveals the reality of our living.

So, what does this parable have to do with “What do we need to do that no one else is doing?” 

Recognize Jesus

To engage in mission in the community, you must be able to recognize Jesus in the people you are being called and led to serve. Jesus offers the invitation to follow him into the community. It is following Jesus so closely, that you can recognize and respond to God’s call and invitation to “do what no one else is doing.”

Tom Long, retired Bandy Professor of preaching at Candler School of Theology, attended a Presbyterian Church in downtown Atlanta. Like many downtown churches, it had a ministry with people living on the streets. During the winter, when the church opened its gymnasium to provide shelter, people from the congregation would serve as hosts and hostesses.

On one occasion, Long volunteered to be a host for the night. When his night came to serve, he invited a friend to come and serve with him for the evening. His friend was not a church member but enjoyed engaging in conversation about faith and religious matters. He would often say, “Tom, I’m not a theologian, but it seems to me…,” and then he would express his opinion.

On the night Long was hosting the shelter, the two greeted the men as they arrived. They ensured each man had something to eat and a place to sleep. Both Tom and his friend hung out with the men for a while before they began to retire for the night. Tom’s friend said, “Tom, you get some sleep. I will stay with them the first watch, then I’ll wake you up, and you can come and stay with them for the rest of the night.”

So, the friend stayed up and mingled with the guests, listened to them, and asked questions about who they were, what had happened to them in their lives that they were now homeless. At 2:00 AM he went in to awaken Tom. He said, “Wake up! Wake up! I want you to come and see this. I am no theologian, but I think that Jesus is down there.”

As Tom Long tells the story, he says quoting Jesus, “Those who show hospitality to the least of these have done it to me.”

By asking the question, “What do we need to do that no one else is doing?” God is reflecting back to you the love you are offering to Jesus in and through the people you meet, care for, and serve. So, what is it that we need to be doing that no one else is doing?

Respond

Where are you seeing Jesus in your community and in the ministry of your congregation? What are you doing that no one else is doing in the community? How are you responding to the needs and assists of your community? How are you bringing needs and assists together to engage the people of your church in mission in the community? As Jesus invites you into the community, where will you start? What assistance do you need to get started?

Prayer

O God, I am grateful for your call upon my life and for the opportunity to be a leader centered upon your love in Jesus. By your grace, give me eyes to recognize you in the people I meet each day. Give me ears to hear your voice above all other voices. Give me faith to assist people in growing in their faith. Give me the courage to lead people into the community to love others as you have loved me. Thank you for your love, which will never let me go, and that enables me to love and trust you more. Amen.  

Return

Give God thanks for the people you encountered today. In whom did you see Jesus? With whom did you experience something new? Who did you encounter who needed special love and care? What do you need to be doing that no one else is doing? What did you learn that you will do differently tomorrow? Give God thanks for the opportunities you had to become more who God has created you to be.

, , , ,

Begin to Engage Your Community – Part 3 – Koinonia

Engaging the community is about God’s business. It is about following Jesus in relating to and loving others within the community in which you are located.

To help resource you in Engaging the Community, let’s focus on two distinct community ideas. The first is koinonia found in the New Testament. The second is the community in which your congregation is located. In both communities, you can share the gospel and grow your relationship with Jesus and the people entrusted to your care.  

To focus on these two concepts, remember that you are about God’s business. So, through the lens of being a follower of Jesus, what does it mean to live in community with other followers of Jesus and what does it mean to be a follower of Jesus in a diversity of people and beliefs?  

It is important to know and understand koinonia as you engage the community in which you are located. So, let’s start with koinonia, the New Testament understanding of fellowship or community.   

Read Acts 2:42:47 

They devoted themselves to the apostles’ teaching and fellowship, to the breaking of bread and the prayers. Awe came upon everyone because many wonders and signs were being done through the apostles. All who believed were together and had all things in common; they would sell their possessions and goods and distribute the proceeds to all, as any had need. Day by day, as they spent much time together in the temple, they broke bread at home and ate their food with glad and generous hearts, praising God and having the goodwill of all the people. And day by day the Lord added to their number those who were being saved.  

Reflect on Acts 2

The first followers of Jesus, “…devoted themselves to the apostles’ teaching and fellowship…” Gathering in community was important. It is mentioned three times: They devoted themselves to “fellowship” (verse 42), “All who believed were together” (verse 44), and “Day by day, as they spent much time together in the temple…” (verse 46). Being together was an important characteristic of their faith development.  

Koinonia

This fellowship was known as “koinonia.” Before describing what “koinonia” is, let’s identify what it is not. Koinonia is not formal gatherings for potluck dinners nor informal gatherings of people who are like us. It is neither being a part of a country or civic club nor is it like being a part of a service organization. Koinonia is more than participating in worship. All of these are good and needed, but they do not describe what those early followers of Jesus experienced as koinonia. 

Koinonia for them was gathering to listen and learn of the gospel (apostles’ teaching). They were trying to make sense of what they had experienced at Pentecost. Gathering was to eat together, (breaking bread). It was an expression of God’s love, agape, working for the good of others, especially those who had little to eat. Gathering to pray (prayers). They gathered with glad and generous hearts in gratitude to God, seeking direction on how to live their lives as followers of Jesus. 

Koinonia and John Wesley

It is this same koinonia that John Wesley experienced when he expressed that “I felt my heart strangely warmed, I felt I did trust Christ, Christ alone for salvation; and an assurance was given me that he had taken away my sins, even mine, and saved me from the law of sin and death.”  

Wesley was motivated to establish a koinonia system to help others, whose hearts were also “strangely warmed.” He was surrounded by people who not only wanted to hear the gospel but wanted to experience it. They lived in a time of spiritual apathy in which there was a disconnect between themselves and their faith. There was also an institutional disconnect that created disillusionment and distrust of the church.  

Wesley’s Aldersgate experience became a model for heartfelt faith. For the people whose hearts were warmed by God’s love, Wesley developed a system to help keep the heartfelt faith alive with experiences of care, support, encouragement, and correction.  

Koinonia and Methodism

He developed community by using class meetings and bands in which followers of Jesus were nurtured in faith and held accountable with compassion. People cared for and looked after each other’s souls. It was in the fellowship where loving hearts set other hearts on fire.  

Koinonia was woven into the DNA of those early Methodist Christians. Whether you are a United Methodist or not, this koinonia has shaped your faith as a Jesus follower. It is an essential experience in assisting you in becoming who you are created to be.  

Embodying Koinonia

Although I did not know it then, my earliest memories of faith are of people teaching, caring, supporting, and encouraging me in the faith community. Whether it was a fourth-grade Sunday school teacher telling me I would go somewhere else in the world to tell others of Jesus, a junior high school teacher who taught me to pray and to listen for God to speak, a high school teacher who cried with the class the day after a major disaster, or the Jesus followers who nurtured me in faith with compassion from a child to an adult, koinonia was part of my experience in becoming who I am today.  

Over the years, I have attempted to develop koinonia through small groups or other fellowship experiences. Still, the most common experience in which I have experienced koinonia is when it was woven into the fabric of the community of faith. It was when other followers of Jesus, whose hearts were warmed with God’s love, shared their faith and love with one another, the larger community, and the world.  

Heartfelt Faith

As a follower of Jesus and a Christ-centered leader, you lead with a heartfelt faith. There are two aspects of this heartfelt faith: the experience of God’s love in each individual’s life and the gathering of followers of Jesus who have experienced God’s love. Think clearly about providing opportunities for the “warm heart” and the structures of care that will lead to transforming individual lives, communities, and the world.  

When Wesley insisted that “true Christianity cannot exist without the inward experience and the outward practice of justice, mercy, and truth,” he gave us our focus on koinonia.  

So, take a moment to reflect upon these questions for yourself:

  • How is my relationship with Jesus growing in depth and expression?
  • How am I living out my heart being warmed by God’s love?
  • How do I grow in faith and live out my faith in meaningful ways? 

Take a moment to reflect upon this question for your faith community:

  • Am I developing the structures of care where people can grow in grace and discipleship, where the fruits of the spirit are being cultivated, and where loving hearts are setting others’ hearts on fire?  

The early followers of Jesus “devoted themselves to the apostles’ teaching and fellowship…” So, one of the characteristics of engaging the community is to develop koinonia, Christian community. 

Respond

Beware of moments when your heart is “strangely warmed” by the presence of Jesus in the lives of the people you encounter and in the situations you find yourself today. Continue to be mindful of how you are growing in faith and living in God’s love.  Be intentional in extending God’s love to the people around you. Ask God to help you be a blessing to someone, somewhere today. 

Prayer 

O God, thank you for your fellowship so I can grow in my faith. By your grace, continue introducing me to people who can provide care, support, instruction, and correction. Thank you for the ways you have provided for me to become more of the person you have created me to be. Give me the faith to trust you more. Make me aware of the people around me today so that I might become a blessing to someone, somewhere today. I offer myself to be in koinonia with you in the name of Jesus. Amen. 

Return

Give God thanks for the people you encountered today. In whom did you meet Jesus? How was your heart strangely warmed? What structures did you put in place to give others care, support, encouragement, and hope? What do you need to do to lead others into koinonia? Give God thanks for the opportunities you had to become more who God has created you to be. 

As you learn and grow in engaging the community, keep in mind, who you are is how you lead.

Next, we will look at the second concept of community in Part Four of Beginning to Engage the Community.

, , , ,

Begin to Engage Your Community – Part One – Preparation

As a follower of Jesus, in a rapidly changing world, you have the responsibility to lead and model God’s mission. By centering on God’s mission, engaging with the community, and embracing our context, you can lead with purpose and authenticity. You have the opportunity to lead our church in reclaiming its role as a vibrant and relevant force in the lives of the people in your community and beyond. 

Engaging in Mission

You have been preparing for mission. The time has come to engage in the mission for which you have been preparing.  David Bosch wrote, “Mission is seen as a movement from God to the world; the church is viewed as an instrument for that mission. There is the church because there is a mission, not vice versa. To participate in mission is to participate in the movement of God’s love toward people; since God is a fountain of sending love.” 

The time has come to move into the community with God’s love. But before you move too quickly, take a quick overview of the mission in which you are engaged.  (For a more in depth overview go to Preparing for Mission: Building on HOPE) .  

Read Matthew 28:19

“Go therefore and make disciples of all nations…” (Matthew 28:19).

Reflect on Matthew 28:19

People are sent out into the community to live the life of love as they have experienced in and through you and other followers of Jesus. As they experience hospitality, they extend hospitality. As they are immersed in God’s love, they invite others to be immersed in God’s love. As they practice loving as they have been loved they are inviting others to experience and to practice God’s love. 

Remember, you are sent out by Jesus. “Go” literally means “as you go.”  Wherever you are, you are set apart to live the life of love as experienced in and through Jesus.  

You are sent out to “make disciples.” A disciple is a student or follower. You have been invited, called, and commissioned to be a disciple, a follower of Jesus. This is important. You have not chosen Jesus. Jesus has chosen you. You are a follower of Jesus for the purpose of loving others as you have been loved. 

Making Disciples

Now, some people misread the word “make” as coercion, but that is not what Matthew means by “make.” Matthew is concerned about developing healthy relationships. So, how do you make disciples? You make disciples, followers, and students of Jesus, the same way Jesus did. You love people. You bless them, help them, and care for them. Just as with Jesus, (agape) the well-being of people becomes your priority.  

You practice the love of Jesus so you might become like Jesus. When you read the Gospel of John, you discover that the followers of Jesus are known by the way they love one another. So, to “make disciples” means to love people as you have been loved.  It is to engage in the love of God in the places you live, work, play, and associate with people. 

Making Disciples Begins with Love

The greatest part of loving others as you have been loved is, you are not left alone to love others.  The Risen Christ is with you.  God does not leave you to fend for yourself. The very birth of Jesus is announced as “and they shall name him Emmanuel which means, ‘God is with us.’” The mission of making disciples is God’s mission. You have been invited to participate in God’s mission.  If God calls you, God will equip you. When God calls and equips, God will be with you, even to the end. 

With that review, you are now ready to move forward with the mission clearly in focus. 

“Go therefore and make disciples…” 

Seven Missional Questions

To help engage in mission, below are seven questions to answer:

1.      Where have you witnessed God’s presence in your community? (God’s Presence)

To help lay a foundation for mission and assist in developing a clear focus, consider asking this question at the beginning of every meeting. Have every group that meets engage in answering this question. It is one of two foundational questions that contribute to congregational health. People who follow Jesus should be able to articulate God’s movement in their lives. The question can be asked in different ways. For example, “Where did you experience the light of Christ today? (Matt 5:14-16) How did God’s love become real today? Take note of the responses as one way of preparing for mission.

2.      What is the mission of the church? (Mission)

This question is about the purpose of the church. It is not about mission projects, trips, or work. It is about why your church exists. What is the mission, the purpose, of Christ Church? Does everyone know the mission? Can they repeat it? Do they embody it? This is the partner question to naming God’s presence. Both are essential for healthy disciple-making movements. It’s one thing to have words on a website or framed on the wall. It’s another thing to use the mission to guide what you do and to measure the direction and activities of the church. Use the mission as a sorting mechanism to ask, “Does this help us further or fulfill our mission?” If not, why are we doing it? Don’t confuse activity for missional impact. Don’t try to justify all your activities as contributing to your mission. If you’re having a party and it’s simply for fun, name it as fun. Otherwise, the mission becomes fuzzy for people. Lack of focus leads people to inaction.

3.      What is our mission field? (Mission Field)

Your mission field can be described in multiple ways. Most often, it is a geographic region where people live. Using the location of your church building as the center of a radius, what is the geographic area of your missional outreach? Although most of our church members live in the suburbs, if the building location is in the urban core of the city, your mission field is a section of the urban core of the city. The question to answer is, “are you a suburban church that meets downtown or are you an urban church in ministry downtown?  Once you have defined and are clear regarding your geographic region, then identify who lives within the mission field. What are their habits and interests? Listen to their stories, identify activities and symbols that help you learn more about them. Although you live someplace other than where your building is located, identify the area around your building as your mission field and the people within your mission field as your mission partners.

4.      What are the assets of our community? (Assets)

This is an important “preparing for mission” activity. Your assets start with the people who live in your mission field. As you meet people and begin to develop relationships, take note of their skills and resources. As you walk your mission field, take note of the services, businesses, physical attributes (parks, attractions, poverty, trash, etc.) and financial assets. If you’re having trouble identifying assets, take a walk in your community and ask people to respond to the questions: “What do you love about our community (neighborhood, or city)?” and “What would you change if you could change it?”

5.      What are the needs in our community? (Needs)

 This is another important “preparing for mission” activity. The needs start with the needs of people in your community. In general, the basic needs are food, water, and shelter. These are followed by safety, love, belonging and self-esteem/respect. Recognizing and realizing our potential, learning, faith, and service round out the list. As you walk your mission field, ask the people you meet to respond to a couple of questions. The first question is, “What do you love about our community (neighborhood, city, etc.)” Make sure to start with what they love, or you will not get much feedback. People like to talk about what they love to anyone who will listen. Then ask the second question, “What needs does the community have?” As you engage people in conversation, follow-up with “Would you like to help address the needs?” Make sure to get contact information so that you might engage them in meeting their needs.

6.      What relationships exist with leaders in our community? (Relationships)

 How are you and other church leaders developing relationships with the following sectors of the community: business, government, education, first responders, faith/religion, arts and entertainment, non-profit, health (hospitals, doctors, nurses, clinics)? Who are the people you already know and what relationships do you have with them? What relationships need to be nurtured, reconciled, re-established? What community leaders are members of your church? One person with whom to start building a relationship beyond the walls of the church is the principal of your local elementary school.

 7.      What is one way we can collaborate with other churches? (Collaborations)

Every local church, at their best, is focused on Jesus. Your practices and theology may differ, but you are in the same business of loving others as you have been loved. In other words, you are not in competition with other churches. We are all on the same team. Now is the time to model for others what collaboration can look like, even in the face of differences. Now is the time to have a conversation with another local church leader or pastor. Listen to their stories. Learn of their faith and God’s call upon their lives. Take note of how they express their mission and what disciple-making looks like to them and their faith community.  Reflect upon how you might partner with them in God’s movement of grace and mission of love in your mission field.

You have received much information regarding engaging in mission. As you read, reflect, and respond to this information, prepare your head and heart for the next part of Begin to Engage Your Community: Part 2.

Respond

To engage in mission, prepare your heart and mind with prayer. Ask God to help you to be aware of and sensitive to the people you encounter in your mission field. 

Prepare your heart and mind with bible study. Read Luke 10:1-12 and ask God to send you out as a missionary to learn about the mission field you have defined and within which you serve. 

Engage the leaders of your church in participating in the seven questions above. Send your leaders out in teams of two or three to experience the mission, to encounter the people, to assess the assets and needs of the mission field. 

Assist your leaders in identifying and developing the relationships within your mission field. What relationships need to be nurtured, reconciled, or re-established? 

Continue to engage in prayer and study. Continue to ask God to help you be aware of and sensitive to the people you encounter. 

Now, how will you love the people God sends your way?  How will you reach and receive them in love? How will you introduce them to God’s love? How will you practice who you are as a follower of Jesus?  In what new way will you love them as Christ has loved you? 

Remember, practice makes perfect. It helps you become who you are created to be. A

Prayer

O God, make me aware of the people around me today. Help me yield a little more of myself so that I may love others as you have loved me. By your grace, help me be an extension of your love in the lives of the people you send my way. Help me be faithful to your call so that I may be a blessing to someone, somewhere, today. Amen 

Return

As you reflect upon your day, give God thanks for the opportunities you had to love others. How did you engage in God’s movement of grace and God’s mission of love? How did you engage the seven missional questions?  Who did you invite to participate with you? How did you feel like a missionary?  

If you did not engage the seven questions today, how will you engage them in the near future? Who will you invite to participate with you? How will you use prayer and study to prepare?

, , , ,

Begin to Practice Your Faith – Part 2

(This is the second in the series or Begin To Practice Your Faith. Read Part 1 here)

One of the characteristics of God’s mission is practicing your faith. Practicing your faith comes in two ways. First, to practice means to perform an activity or exercise a skill repeatedly in order to improve or maintain your proficiency. In other words, you rehearse or practice. 

Second, practice means to put into action or to implement what you have learned and experienced. It is the actual doing or application of an idea, belief, or method as opposed to talking about it. In other words, you apply or practice what you have rehearsed. 

Nurture and Equipped to Live Out Your Faith 

As a follower of Jesus, you have the opportunity to nurture people in their faith as well as equip them to live out their faith in everyday situations and circumstances. You have the opportunity to assist them in rehearsing their faith as well as applying their faith in everyday situations with every person they encounter.    

So, as you invite people into the movement of God’s grace and equip them for the mission of God’s love, you provide opportunities for them to practice by learning and growing in their faith. It might be you’re helping people practice their faith through the means of grace, a small group, or a Sunday School class. Whether it be serving meals, caring for those who are homeless, or teaching children to read, assist people by incorporating scripture, prayer, and reflection as ways of practicing their faith. Whether it be a finance meeting, trustee meeting, choir rehearsal, a women’s or men’s meeting, youth fellowship, or nursery school board, offer people opportunities to talk about faith experiences as ways of practicing their faith. 

The point is you have the opportunity to nurture and equip people by providing opportunities to rehearse their faith and apply what they have rehearsed.    

People experience God’s love and learn to share God’s love through practice. Jesus gives clear direction in Matthew’s good news. He says, “Be perfect, therefore, as your heavenly Father is perfect” (Matthew 5:48). When you are preparing for mission, practice makes perfect.

Let’s explore several examples of practicing faith from the early church in The Acts of the Apostles, Acts 2:42.

Read

Christ-Centered Leaders Develop Community

Christ-Centered Leaders Develop Community – Part 2 

Read Acts 2:42-47 

They devoted themselves to the apostles’ teaching and fellowship, to the breaking of bread and the prayers. Awe came upon everyone because many wonders and signs were being done through the apostles. All who believed were together and had all things in common; they would sell their possessions and goods and distribute the proceeds to all, as any had need. Day by day, as they spent much time together in the temple, they broke bread at home and ate their food with glad and generous hearts, praising God and having the goodwill of all the people. And day by day the Lord added to their number those who were being saved.  

Reflect on Acts 2:42-47

The first followers of Jesus practiced by devoting “themselves to the apostles’ teaching and fellowship…” Part of the practice of the first followers was to gather in community. Practicing community was important. 

It is mentioned three times: They devoted themselves to “fellowship” (verse 42), “All who believed were together” (verse 44), and “Day by day, as they spent much time together in the temple…” (verse 46). Being together was an important characteristic of their faith development. They practiced their faith in relationship with other Jesus followers. 

Practicing Community

Practicing community was seen in the relationships they made and deepened as they gathered to listen and learn of the gospel (apostles’ teaching). They practiced community when they ate together, (breaking of bread). 

They practiced God’s love, agape, by working for the good of others, especially with those who had little to eat. They practiced relationships by praying together and by gathering with glad and generous hearts in gratitude to God. They practiced by seeking direction on how to live their lives as followers of Jesus. 

Studying the Scripture

They practiced by studying the scripture together. “They devoted themselves to the apostles teaching…” Wesley called this “searching the scriptures.” 

One of the distinctive marks of Jesus’ followers was they sought to understand how to live their lives in relationship with one another.  Just as the apostles’ teaching was transformational in the lives of the early followers of Jesus, practicing living the good news of Jesus Christ is transformational both personally and socially.  

Practicing Fellowship

They practiced fellowship together. “They devoted themselves to…fellowship.”  When they gathered, they practiced loving one another. Their time together was formational as they grew together in their personal faith and learned to have compassion and encouragement in their social interactions.  

They practiced accountability. “Day by day, as they spent much time together in the temple.” Those early Jesus followers spent time together sharing stories, asking questions, learning, and growing together. It was in their conversations (Christian conferencing) they practiced accountability. 

For a more in-depth exploration of accountability can be found in the blog Christ-Centered Leaders Develop Community 

Practice Sharing Your Faith

Their practice inward led to their practice beyond themselves. As they practiced their faith together, they were led to practice their faith outside their group. They discovered new ways to love others the way God Jesus had loved them. They practiced their faith by sharing what they had with others. Whether it was their food, clothing, shelter, money, or other possessions, they practiced generosity by offering themselves to one another in love. 

Their practice helped them become more of who God had created them to be. How are you practicing your faith? Who you are is how you lead. 

Respond

How will you practice your faith today? Be aware of the people God sends your way today. How will you participate in community? How will you develop relationships with people who are not part of your inner circle? In what new way will you love others the way God in Christ has loved you? 

How will you practice your faith by reading and studying the scripture, by praying, by entering conversations about faith and how to grow in love? 

How will you practice your faith? Sometimes it is by feeding people who are hungry or finding shelter for those who are homeless. At other times, it is by providing care for children or finding jobs for those unemployed. Sometimes it is by taking time to listen, really listen, and responding with encouragement and support. At other times, it is being with someone, just by coming alongside them and being present. 

Practicing your faith helps to turn your inner faith into an outward expression of love and care. How will you practice your faith today? 

Prayer

O God, make me aware of the people around me today. By your grace, help me be an extension of your love in the lives of the people you send my way. Help me yield a little more of myself so that I may love others as you have loved me in Jesus. Help me be faithful to your call upon my life so that I may be a blessing to someone, somewhere, today. Amen  

Return

As you reflect upon your day, give thanks for God’s call to follow Jesus. In what ways did you practice your faith? With whom did you share God’s love? How did you invite people into God’s movement of grace and mission of love? How did you practice hospitality? How did you practice offering Christ to the people around you? With whom do you need to celebrate the love you experienced in and through them? What will you do differently tomorrow?

, , , , ,

Becoming One Who Offers Christ – Part Two

 

This is Part Two of a three-part series on Offering Christ. Read Part One

As you begin to engage in the mission of offering Christ, take some time to reflect upon what offering Christ means to you. I ask that question because many people think that offering Christ is about personally witnessing by either going “door to door” to invite people to attend worship or by asking people carefully worded questions to engage in a conversation which leads to a faith conversion.

I am in full agreement that offering Christ is both personal and about giving a witness to God’s love, but if either of the above statements are true for you, I invite you to read this blog on Offering Christ. Although you have heard that both are necessary, this is neither a blog on “how to convert” nor on how to share your faith. This is a blog on how you, as a follower of Jesus, offer God’s love in everyday, ordinary situations.  So, as a follower of Jesus, before you engage in the mission of offering Christ, take time to reflect upon what offering Christ means to you.

Be Who God Created You to Be

With that in mind, to offer Christ is to be who God created you to be, a beloved child of God. 

It is more than sharing “spiritual facts” or biblical beliefs. For some, to offer Christ has been reduced to a list of beliefs. If you believe the beliefs on the list, you are saved. This is a form of mental assent to correct beliefs that leads to logical decisions. You and I don’t experience God’s love as a form of indoctrination. We experience God’s love through relationships with one another.

The offer of Christ is not, what I grew up hearing, “closing the deal” for Jesus.  You and I don’t experience God’s love by being manipulated into saying “yes” to carefully worded questions. We experience God’s love through relationships with one another.

Offering Christ – An Honest Interaction

The offer of Christ is a two-way process of honest interaction. Because you and I simply have the same need for love, particularly God’s love, we develop a friend-to-friend relationship.  So, the offer of Christ is not a single encounter.  It is an extended relationship of mutual respect and care.  It is in and through our relationship that God’s love is experienced, and hope is developed, and transformation takes place.

As important as it is, the offer of Christ is more than inviting people to worship or to participate in the programs of the church.  To offer Christ is to offer God’s love to those who are discontented and dissatisfied in their search for God. It is an offer of God’s love to those who are disenfranchised and separated. It is an offer of God’s love to those who are up and out as well as those who are down and out. It is in and through relationships that we can share experiences of God searching for us in Jesus.  New possibilities are found in the love you offer. All that is to say, offering Christ becomes who you are and is expressed in how you live in everyday ordinary situations and relationships.

Offering Christ – It Matters Where You Start

There is another important aspect of offering Christ that must be taken into consideration as you begin to engage in the mission. It matters where you start regarding your understanding of offering Christ.

The very origin, pattern, and basis for offering Christ is rooted in the nature of God’s mission. (Read: What Is Mission” Part One).

In the New Testament, the word for evangelism, what I am calling offering Christ, comes from two words which mean a good message. We have shortened it to “good news” or “gospel.” As a verb, evangelism (offering Christ) means “bringing, spreading or announcing the good news.” So, evangelism, offering Christ, describes the spreading of the good news of God’s love in and through Jesus Christ.

Offer Christ – Love Others as God Loves You

Notice that the primary focus is on the living and sharing of God’s love and not on the recipient or target of the message. In other words, to offer Christ is to love others as God in Jesus has loved you and not to convert or save someone.

In recent years, it seems that we have confused the process of offering Christ with the goal of the process. We do not evangelize people or nations, or even structures. We evangelize the gospel, which is to introduce people to the love of God in life-changing ways.

So, it matters where you start. 

Evangelize the Gospel – Four Perspectives

The words used for evangelism were common words when the New Testament was written. They were used to bring good news about a great event. The words were picked up by the followers of Jesus to describe the great event of Jesus coming into the world. 

Each of the gospel writers share the good news in different ways based on their context and their listeners. They evangelized Jesus so we, the hearers, can live the life of God’s love experienced in and through Jesus the Christ. 

As you begin to engage in the mission of offering Christ, it will be helpful to study and understand the gospel stories. For example: (Although these are brief and incomplete summaries of the good news presented by each gospel writer, they are examples of offering Christ). 

The Good News – Matthew

The good news according to Matthew is, “God sent Jesus to teach us how to live a holy or righteous life.” From Matthew’s perspective, “holy” and “righteous” are related to relationships.  When you read Matthew 28:20, “teaching them to obey everything I have commanded you…,” you will find that the word “teaching” in this place refers to what Matthew wants us to know about “holiness.”  It is what we learn as followers of Jesus. It is what the movement of God is all about.  At the very heart of “holiness” or “righteousness” is relationship, relationship with God and with one another. (Read the blog “What Is Mission? Part 2). To offer Christ from Matthew’s perspective is to build and maintain healthy relationships with family, friends, colleagues, neighbors, strangers, and enemies. 

The Good News – Mark

The good news according to Mark is, “God sent Jesus to oppose the evil, suffering, pain, in the world.” Mark’s community was facing persecution.  The good news of Jesus is that he faced the pain and suffering of those being persecuted. Half of Mark’s gospel is about the suffering and death of Jesus. You get a clue to Mark’s good news when Jesus heals a man with leprosy (Mark 1:40-45). Leprosy was a sign of suffering and separation. When a person suffered with leprosy, they were separated from all that was important and meaningful to them. To be healed was to be restored to family, work, synagogue, and all that was meaningful. To offer Christ from Mark’s perspective is to work to oppose the structures and behaviors that separate people from God and from one another.   

The Good News – Luke 

The good news according to Luke is “Jesus not only possessed the Holy Spirit but promised the Holy Spirit to his followers.” The Holy Spirit, God’s presence and power, gave the followers of Jesus the power to witness beyond the barriers of race, gender, age, nationality, theology, religion, and influence. The witness was both in word and deed. Take for example the baptism of the Ethiopian eunuch or Simon Peter visiting Cornelious’ house. Both are examples of offering Christ to people, in word and action, who were considered unacceptable or were outsiders, or people of influence who were not Hebrews. To offer Christ from Luke’s perspective was to work to overcome the barriers that separated people from God’s acceptance and from accepting one another.    

The Good News – John 

The good news according to John is “if you have seen Jesus, you have seen God.” On several occasions Jesus says, “If you have seen me, you have seen the Father.” John knows people want to know God. Even Philip says to Jesus in John 14, “Show us God and we will be satisfied.” Throughout John’s good news there are stories of seeing Jesus. When John the Baptist sees Jesus coming toward him, he says to his followers, “Behold the Lamb of God” (John 1:29). Even Jesus responds to two of John’s disciples with “come and you will see” (John 1:39). And when Philip goes to tell his brother, Nathanael, about seeing Jesus, he says to him, “Come and see” (John 1:46). When some Greeks came seeking Jesus, they came to Philip and made a request, “Sir, we want to see Jesus” John 12:20-22). Even at the tomb on the morning of the resurrection, Mary sees Jesus and she goes to tell the disciples the news, “I have seen the Lord!” (John 20: 18). If you have seen Jesus, you have seen God. (Listen to Transforming Mission Podcast Episode 314). 

There is one other aspect of offering Christ in John’s gospel. To offer Christ is to love others as God has loved you. Loving others becomes who you are.

Preach What You Practice

N.T. Wright wrote it this way, “If you want to know who God is, look at Jesus. If you want to know what it means to be human, look at Jesus. If you want to know what love is, look at Jesus.  If you want to know what grief is, look at Jesus.  And go on looking until you’re not just a spectator, but you’re actually part of the drama which has him as the central character.”

To offer Christ means you become part of the story. You shift from “practicing what you preach” to “preaching what you practice.” The more you tell the story, the more you live the story. 

Love Others as God Loves You

So, what does offering Christ mean to you? Before engaging in the mission of offering Christ, practice loving others as God in Christ has loved you. Learn of God’s mission and how you have been invited into it. Become an instrument of God’s love and then you can tell people what you are doing.

Next week, I look forward to sharing with you part 3 of Becoming One Who Offers Christ.

Prayer

Lord, send me the people no one else wants and help me receive the people you are sending to me. By your grace, help me offer them Christ by the way I live out your love. Make me a blessing to someone, somewhere, today. 

Reflect on Offering Christ

At the end of the day, reflect on the following regarding Offering Christ: 

As you reflect upon your day, give God thanks for God’s call to follow Jesus. Who did you meet who needed a kind, caring, encouraging word? In what ways did you offer Christ to the people you met? What did you learn about yourself? Give God thanks for the opportunities you had to offer Christ. To whom do you need to respond with words of hope, words of encouragement, or words of forgiveness? What will you do differently tomorrow?

, , , , ,

Becoming One Who Offers Christ – Part One 

As a follower of Jesus, you share God’s love with every person you encounter. Whether family, friend, colleague, neighbor, stranger, or enemy, you are God’s loving presence in the way you live your faith when interacting with them. 

Sharing the love you have received in and through Jesus is part of God’s mission. You were invited into that mission when you were claimed as a “beloved child” of God, called and commissioned for ministry at your baptism.

 Read more:

Preparing for Mission: Being About God’s Business and Preparing for Mission: Hospitality is a Lifestyle

A Community of Jesus Followers 

With that in mind, think of the church as a community of Jesus followers who exist primarily for people who are not members. As a follower of Jesus, you are an instrument of God’s love for people who do not know or understand the love of God.  

The apostle Paul instructed the church in Galatia, “Bear one another’s burdens, and in this way, you will fulfill the law of Christ” (Galatians 6:2). Loving others as God has loved you is the main way you offer Christ. When people see and experience Jesus in you, you are offering Christ.  

Said another way, as a beloved child of God, you love others to be who God created you to be. You become an instrument of God’s grace. You are God’s love in human form. Offering Christ is who you are. It becomes the way you live your life. God sends people your way every day. So, love them as God in Jesus has loved you, all for the glory of God.

Offer Christ by Being Yourself

So, let me share with you one way you can offer Christ, just by being you. Each of us face times of uncertainty in our lives. Uncertainty comes with death or disaster. It comes with divorce, unemployment, or retirement. It comes with disappointment, lack of security, or the fear of the unknown.

At those times of uncertainty, disappointment, or instability, people need someone they can trust. Someone who shows compassion. Some who can bring stability and who can offer hope. They need and want someone who will love them unconditionally.

The apostle Paul gives us clues to offering Christ in several of his letters. I want to focus on one part of one letter, Paul’s letter to the Ephesians:

Read Ephesians 5:1-2

Therefore, be imitators of God, as beloved children, and walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God.

Reflect on Ephesians 5:1-2

These words come immediately following Paul’s instruction on what it means to live as a follower of Jesus. The word “therefore” refers back to the instruction. When taken in their full context, the words refer to living and behaving as God’s children.

The words, when understood in the light of engaging in the mission of offering Christ, refer to the followers of Jesus as beloved children of God. And as a beloved child of God, you pattern your life, your behavior, most specifically your forgiveness, love, and care after the love you have experienced in Christ. Your nature, as a beloved child of God, is to love others as God in Christ has loved you. In other words, Christ’s love for you and for others is the same as God’s love.

Love Others as God Loves You

One major expression of offering Christ is to love others the way you have experienced God’s love in and through Jesus. You will have many opportunities to offer Christ. 

Each opportunity comes with its own context and specific need. As a child of God, you love others the way each needs to be loved at the time they need it the most.

Times of Uncertainty and Offering Christ

As one way of offering Christ, I want to share with you an experience that has transformed my life. As with most of you, I have come through several times of uncertainty. Times of not knowing what the future might hold and being paralyzed regarding what decisions to make. At one particular time, I was caught in a place I had never been before. 

The uncertainty was so great that I could not see beyond the moment. Uncertain about my future, I felt confused, hurt, and alone. It was at that point, in my anxiety, that a colleague and friend stepped in to offer Christ, which helped me face my future. I didn’t get a lot of sympathy, shallow agreements, or unrealistic platitudes. What I did get was a person of faith who allowed me to be me at the moment of my greatest need. 

She created a space for me to talk about my disappointments, hurts, fears, and anxiety. Although there were times she did not agree with my assessments, she never passed judgment. She listened with compassion and, at the appropriate time, asked me questions I needed to answer for clarity and healing. 

She offered Christ by embodying God’s grace. I began to trust her compassion and look forward to her questions. The space she created and the grace she offered allowed me to move past my anxiety to see new possibilities beyond what I had known or experienced up to that point in my life. 

New Possibilities

Within the process of healing, she provided opportunities to put into practice the new possibilities that were beginning to emerge. Along with plans for reading and reflecting on scripture, occasions to practice the presence of God through prayer and conversation, and the challenge to look beyond myself to see what new thing God might be doing, I was invited to put my faith into action. It was at that point I rediscovered God’s desire to use me as his beloved child, to make a difference in the places I encountered the people God wanted me to love. 

It was in and through her offering of Christ that helped me experience hope in a time of uncertainty. She did not bring easy answers. In fact, she did not bring any answers. What she brought was the space to heal as she offered God’s love in the midst of my uncertainty. 

She came alongside me, at the moment of my greatest anxiety, embodying God’s love, to journey with me through my most difficult moments, to see what God might have in store for the future. She was an instrument of God’s love which brought hope and new possibilities. 

As a beloved child of God, she bore God’s image. She walked in love and invited me to walk with her. She modeled Christ’s love as she offered herself as an instrument of God’s love and peace. 

To Offer Christ

That is what it means to offer Christ. There are many ways to come alongside individuals and to love, nurture, guide, and care for them. It is in times of greatest need that Jesus comes alongside us. Over my 72 years, Jesus has come alongside me in and through the people God has sent to guide, mentor, love, and admonish me. 

That is what it means to engage in the mission of offering Christ. Be the presence of Jesus in the lives of the people you meet each day. By your living, you offer them Christ. 

Respond

I know my words might come across as arrogant and condescending. Often when someone talks with us about “offering Christ,” we feel inadequate and even unworthy. It is common in the church for us to urge each other to witness to our faith. Sometimes we assume that sharing stories of our faith is easy. I must confess that I have found it incredibly difficult. It might be my personality, but it is tough to talk about things so deeply meaningful and profoundly intimate.

It is even more difficult to create spaces for conversation, where people can talk about fears, disappointments, and uncertainty. It is difficult to offer new possibilities when you, yourself, are uncertain about today and tomorrow.

So, before we explore ways to offer Christ, take some time to think about what offering Christ means to you. What would happen if you took John Wesley seriously and began to “Offer them Christ” as you developed relationships and talked about what was deeply meaningful to you?

Be Who God Created You to Be

Think of it this way, to offer Christ is to be who God created you to be. The offer is more than sharing “spiritual facts” which lead to a mental assent to correct understanding and logical decisions.  You and I don’t experience God’s love as a form of indoctrination.

The offer of Christ is not what I grew up hearing, “closing the deal” for Jesus.  You and I don’t experience God’s love by being manipulated into saying “yes” to carefully worded questions.

The offer of Christ is a two-way process of honest interaction. Because you and I simply do not see everything the same way, we develop a friend-to-friend relationship.  So, the offer of Christ is not a single encounter.  It is an extended relationship of mutual respect and care.  It is within the relationship that God’s love is experienced, and hope is developed and lived out.

Offering Christ Is More Than an Invitation

As important as it is, the offer of Christ is more than inviting people to worship or to participate in the programs of the church.  To offer Christ is to offer God’s love to those who are discontent and dissatisfied in their search for God. It is in and through relationships that we can share our experiences of God searching for us in Jesus.  New possibilities are found in the love you offer. Offering Christ becomes who you are.

I believe we can change the world by offering Christ.  Receiving one friend’s offer of Christ certainly has changed me. It was in an offer of Christ that I experienced the love transforming grace of God. In the midst of my disappointment and despair, God found me and embraced me with a love that will not let me go.  

T. S. Elliot wrote, “the life we seek is not in knowing but in being known, not in seeking but in being sought, not in finding but in being found.”

To offer Christ is to come alongside those who are lost in uncertainty, disappointment, or instability, and show compassion, stability and hope. It is loving others unconditionally as God in Jesus has loved you.

In Become One Who Offers Christ Part Two, we will look at several practices that assist in “Engaging in the Mission” of offering Christ. 

Prayer

Lord, send me the people no one else wants and help me receive the people you send to me. By your grace, help me offer them Christ by the way I live out your love. Make me a blessing to someone, somewhere, today. 

Return

As you reflect upon your day, give God thanks for God’s call to follow Jesus. Who did you meet who needed a kind, caring, encouraging word? In what ways did you offer Christ to the people you met? What did you learn about yourself? Give God thanks for the people God sent your way to love as you have been loved. To whom do you need to respond with words of hope, words of encouragement, or words of forgiveness? What will you do differently tomorrow?