Tag Archive for: Mission

As a Christ-centered leader, in a rapidly changing world, you have the responsibility to lead forward in mission. By centering on God’s mission, engaging with the community, and embracing your local context, you can lead with purpose and authenticity. You have the opportunity to lead your church in reclaiming its role as a vibrant and relevant force in the lives of the people in your community and beyond. 

Engaging in Mission

You have been preparing for mission. The time has come to engage in the mission for which you have been preparing.  David Bosch wrote, “Mission is seen as a movement from God to the world; the church is viewed as an instrument for that mission. There is the church because there is a mission, not vice versa. To participate in mission is to participate in the movement of God’s love toward people; since God is a fountain of sending love.” 

The time has come to move into the community with God’s love. But before you move too quickly, take a quick overview of the mission in which you are engaged.  (For a more in depth overview go to Preparing for Mission: Building on HOPE) .  

Our Mission

“Go therefore and make disciples of all nations…” (Matthew 28:19).

People are sent out into the community to live the life of love as they have experienced in and through you and other followers of Jesus. As they experience hospitality, they extend hospitality. As they are immersed in God’s love, they invite others to be immersed in God’s love. As they practice loving as they have been loved they are inviting others to experience and to practice God’s love. 

Remember, you are sent out by Jesus. “Go” literally means “as you go.”  Wherever you are, you are set apart to live the life of love as experienced in and through Jesus.  

You are sent out to “make disciples.” A disciple is a student or follower. You have been invited, called, and commissioned to be a disciple, a follower of Jesus. This is important. You have not chosen Jesus. Jesus has chosen you. You are a follower of Jesus for the purpose of loving others as you have been loved. 

Making Disciples

Now, some people misread the word “make” as coercion, but that is not what Matthew means by “make.” Matthew is concerned about developing healthy relationships. So, how do you make disciples? You make disciples, followers, and students of Jesus, the same way Jesus did. You love people. You bless them, help them, and care for them. Just as with Jesus, (agape) the well-being of people becomes your priority.  

You practice the love of Jesus so you might become like Jesus. When you read the Gospel of John, you discover that the followers of Jesus are known by the way they love one another. So, to “make disciples” means to love people as you have been loved.  It is to engage in the love of God in the places you live, work, play, and associate with people. 

Making Disciples Begins with Love

The greatest part of loving others as you have been loved is, you are not left alone to love others.  The Risen Christ is with you.  God does not leave you to fend for yourself. The very birth of Jesus is announced as “and they shall name him Emmanuel which means, ‘God is with us.’” The mission of making disciples is God’s mission. You have been invited to participate in God’s mission.  If God calls you, God will equip you. When God calls and equips, God will be with you, even to the end. 

With that review, you are not ready to move forward with the mission clearly in focus. 

Read Matthew 28:19 

“Go therefore and make disciples…” 

To help engage in mission, below are seven questions to answer: (Click here for a more in-depth look at the 7 Missional Questions

1.      Where have you witnessed God’s presence in your community? (God’s Presence)

To help lay a foundation for mission and assist in developing a clear focus, consider asking this question at the beginning of every meeting. Have every group that meets engage in answering this question. It is one of two foundational questions that contribute to congregational health. People who follow Jesus should be able to articulate God’s movement in their life. The question can be asked in different ways. For example, “Where did you experience the light of Christ today? (Matt 5:14-16) How did God’s love become real today? Take note of the responses as one way of preparing for mission.

2.      What is the mission of the church? (Mission)

This question is about the purpose of the church. It is not about mission projects, trips, or work. It is about why your church exists. What is the church’s mission (purpose)? Does everyone know the mission? Can they repeat it? Do they embody it? This is the partner question to naming God’s presence. Both are essential for healthy disciple-making movements. It’s one thing to have words on a website or framed on the wall. It’s another thing to use the mission to guide what you do and to measure the direction and activities of the church. Use the mission as a sorting mechanism to ask, “Does this help us further or fulfill our mission?” If not, why are we doing it? Don’t confuse activity for missional impact. Don’t try to justify all your activities as contributing to your mission. If you’re having a party and it’s simply for fun, name it as fun. Otherwise, the mission becomes fuzzy for people. Lack of focus leads people to inaction.

3.      What is our mission field? (Mission Field)

Your mission field can be described in multiple ways. Most often, it is a geographic region where people live. Using the location of your church building as the center of a radius, what is the geographic area of your missional outreach? Although most of your church members live in the suburbs, if your building location is in the urban core of the city, your mission field is a section of the urban core of the city. The question to answer is, “are you a suburban church that meets downtown or are you an urban church in ministry downtown?  Once you have defined and are clear regarding your geographic region, then identify who lives within the mission field. What are their habits and interests? Listen to their stories, identify activities and symbols that help you learn more about them. Although you live someplace other than where your building is located, identify the area around your building as your mission field and the people within your mission field as your mission partners.

4.      What are the assets of our community? (Assets)

This is an important “preparing for mission” activity. Your assets start with the people who live in your mission field. As you meet people and begin to develop relationships, take note of their skills and resources. As you walk your mission field, take note of the services, businesses, physical attributes (parks, attractions, poverty, trash, etc.) and financial assets. If you’re having trouble identifying assets, take a walk in your community and ask people to respond to the questions: “What do you love about our community (neighborhood, or city)?” and “What would you change if you could change it?”

5.      What are the needs in our community? (Needs)

 This is another important “preparing for mission” activity. The needs start with the needs of people in your community. In general, the basic needs are food, water, and shelter. These are followed by safety, love, belonging and self-esteem/respect. Recognizing and realizing our potential, learning, faith, and service round out the list. As you walk your mission field, ask the people you meet to respond to a couple of questions. The first question is, “What do you love about our community (neighborhood, city, etc.)” Make sure to start with what they love, or you will not get much feedback. People like to talk about what they love to anyone who will listen. Then ask the second question, “What needs does the community have?” As you engage people in conversation, follow-up with “Would you like to help address the needs?” Make sure to get contact information so that you might engage them in meeting their needs.

6.      What relationships exist with leaders in our community? (Relationships)

 How are you and other church leaders developing relationships with the following sectors of the community: business, government, education, first responders, faith/religion, arts and entertainment, non-profit, health (hospitals, doctors, nurses, clinics)? Who are the people you already know and what relationships do you have with them? What relationships need to be nurtured, reconciled, re-established? What community leaders are members of your church? One person with whom to start building a relationship beyond the walls of the church is the principal of your local elementary school.

 7.      What is one way we can collaborate with another church? (Collaborations)

Every local church, at their best, is focused on Jesus. Your practices and theology may differ, but you are in the same business of loving others as you have been loved. In other words, you are not in competition with other churches. We are all on the same team. Now is the time to model for others what collaboration can look like, even in the face of differences. Now is the time to have a conversation with another local church leader or pastor. Listen to their stories. Learn of their faith and God’s call upon their lives. Take note of how they express their mission and what disciple-making looks like to them and their faith community.  Reflect upon how you might partner with them in God’s movement of grace and mission of love in your mission field.

You have received much information regarding engaging in mission. As you read, reflect, and respond to this information, prepare your head and heart for the next part of Preparing for Mission: Engaging in Mission Part 2.

Respond

To engage in mission, prepare your heart and mind with prayer. Ask God to help you to be aware of and sensitive to the people you encounter in your mission field. 

Prepare your heart and mind with bible study. Read Luke 10:1-12 and ask God to send you out as a missionary to learn about the mission field you have defined and within which you serve. 

Engage the leaders of your church in participating in the seven questions above. Send your leaders out in teams of two or three to experience the mission, to encounter the people, to assess the assets and needs of the mission field. 

Assist your leaders in identifying and developing the relationships within your mission field. What relationships need to be nurtured, reconciled, or re-established? 

Continue to engage our team in prayer and study. Continue to ask God to help you be aware of and sensitive to the people you encounter. 

Now, how will you love the people God sends your way?  How will you reach and receive them in love? How will you introduce them to God’s love? How will you practice who you are as a follower of Jesus?  In what new way will you love them as Christ has loved you? 

Remember, practice makes perfect. It helps you become who you are created to be. And who you are is how you lead. 

Prayer

O God, make me aware of the people around me today. By your grace, help me be an extension of your love in the lives of the people you send my way. Help me yield a little more of myself so that I may love others as you have loved me in Jesus. Help me be faithful to your call upon my life so that I may be a blessing to someone, somewhere, today. Amen 

Return

As you reflect back upon your day, give thanks for God’s call to follow Jesus. In what did you engage in God’s movement of grace and God’s mission of love? How did you engage the seven missional questions?  Who did you invite to participate with you? How did you feel like a missionary?  

If you did not engage the seven questions today, how will you engage them in the near future? Who will you invite to participate with you? How will you use prayer and study to prepare?

This is part two of a two-part series on Practice your faith. Read Part 1 – Preparing for Mission: Practice Your Faith here

Practicing your faith comes in two ways. First, to practice means to perform an activity or exercise a skill repeatedly in order to improve or maintain your proficiency. In other words, you rehearse or practice. (Part 1) 

Second, practice means to put into action or to implement what you have learned and experienced. It is the actual doing or application of an idea, belief, or method as opposed to talking about it. In other words, you apply or practice what you have rehearsed. 

As a Christ-centered leader, you have the opportunity to nurture people in their faith as well as equip them to live out their faith in everyday situations and circumstances. You have the opportunity to assist them in rehearsing their faith as well as applying their faith in everyday situations with every person they encounter. As a Christ-centered leader, you have the opportunity to put faith into action because that is who you are. You model faith by the way you live your life in relationship with everyone you encounter. 

Jesus gives clear direction in Matthew’s good news. He says, “Be perfect, therefore, as your heavenly Father is perfect” (Matthew 5:48). When you are preparing for mission, practice makes perfect. 

Read Matthew 28:19-20 

19 Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit 20 and teaching them to obey everything that I have commanded you. And remember, I am with you always, to the end of the age.” 

To get a firm foundation for Practice Your Faith, read 

PREPARING FOR MISSION: What is God’s Mission? Part 1 

PREPARING FOR MISSION: What is God’s Mission? Part 2 

PREPARING FOR MISSION: Building on Hope

Reflect on “Teaching”

The word “teaching” for Matthew refers to who you are to be as a follower of Jesus. For Matthew, you are to be holy. The word means to be “different” as God is different. And you are different in the way you live your life as a person of God’s love. It is who you are and how you live as a follower of Jesus. It is what God’s movement of grace and mission of love means. The different life, the life of holiness, is seen in your relationship with God and with the people around you.  

You practice holy living in your relationships with family, friends, strangers, and enemies.  You are proactive in how you treat others.  You act on behalf of others not because they have acted on your behalf but because you are loved by God. A love you see in Jesus. 

You practice by living with integrity. You practice what you preach. You are as good as your word. You walk your talk. You can be trusted. Your “yes” means “yes” and “no” means “no.” Integrity is who you are. Your values are rooted in God’s love. And even though there are conflicting voices, you are attuned to God’s Word, God’s voice of love, Jesus. 

You practice by keeping your focus on God’s love by working for the well-being of all people. So, you seek first the way of God’s movement of grace and mission of love. You don’t get tripped up on things. To say it another way, you focus more on people than on buildings, furniture, or investments. You focus more on people regardless of their economic, social, or political status. 

Loving others becomes so natural that you care for everyone the way you would care for Jesus. You care because that is who you are, a grace-filled Jesus follower who is putting your faith into action. 

You practice by taking the initiative in forgiveness.  It actually means to forgive as many times as it takes to restore the relationships that are being broken.  It is the relationship that is important. 

Put into Practice 

Here is the key to practicing your faith. The words “to obey” mean “to observe” or to “pay attention to,” or “to put into practice.  To obey “these things” means to put into practice God’s movement of grace and mission of love. To observe or to pay attention to means to be holy. 

It is easy to talk about being holy, but it is not so easy to be holy, to live in right relationship with God and your neighbor. So, practice makes perfect. You practice by living out what you have learned. As a Jesus follower, it means your regular everyday living is holy living. 

The Way You Love

As a Christ-centered leader, you lead others in practicing hospitality and in offering Christ in all they say and do. You practice faith by the way you love others. You practice faith by inviting others to practice what they are learning about “holy living” in relationship to the people they meet each day. 

You nurture the people around you in God’s love and lead them into practicing God’s love in everyday situations and circumstances. You put faith into practice because that is who you are. Who you are is how you lead. 

Respond

So, how will you practice holy living today? Be aware of the people God sends your way. Be mindful of the opportunities you have to respond with love. How will you practice who you are as a follower of Jesus?  In what new way will you love others as Christ has loved you? 

Practicing your faith helps to turn your inner faith into an outward expression of love and care. How will you practice your faith today? 

Remember, practice makes perfect. It helps you become who you are created to be. 

Prayer

O God, make me aware of the people around me today. By your grace, help me be an extension of your love in the lives of the people you send my way. Help me yield a little more of myself so that I may love others as you have loved me in Jesus. Help me be faithful to your call upon my life so that I may be a blessing to someone, somewhere, today. Amen 

Return

As you reflect back upon your day, give thanks for God’s call to follow Jesus. In what ways did you practice your faith? With whom did you share God’s love? How did you invite people into God’s movement of grace and mission of love? How were you hospitable? How did you offer Christ to the people around you?

Think about the people you encountered today. With whom do you need to practice your faith so you will become more who God has created you to be. What will you do differently tomorrow?

The beginning of a new year is an excellent time to refocus on the mission of the church and how you will lead others into focusing upon and living into the mission. As a Christ-centered leader, your primary purpose is to focus on that mission and to equip those whom you lead to do the same. The question is “What is the mission?” 

What is Mission?

Mission is the core purpose of an organization. It tells what an organization focuses upon and does for its customers. It is what sets you apart from other organizations. So, from the perspective of the church, what is the mission? 

To put it simply, the mission of the church is God’s mission. The idea of mission comes from the Latin term, missio Dei, which is a theological term translated “mission of God” or “sending God.” 

Using missio Dei, God’s mission, as a foundation, David Bosch believed that mission was an attribute of God more than an activity of the church. He said God was a sending God. Jurgen Moltmann believed the same. He stated that God’s mission included the church. He wrote, “It is not the church that has a mission of salvation to fulfill in the world; it is the mission of the Son and the Spirit through the Father that includes the church.” 

The Old Testament on Mission

There are numerous scriptures, in both the Old and New Testaments, that name and give support to God’s mission. In the Old Testament there are scriptures like Isaiah 6:8, “Then I heard the voice of the Lord saying, “Whom shall I send, and who will go for us?” And I said, “Here am I; send me!” and Micah 6:8, “He has told you, O mortal, what is good, and what does the Lord require of you but to do justice and to love kindness and to walk humbly with your God?” 

The New Testament on Mission

In the New Testament there are scriptures like Luke 10:1-11, “After this the Lord appointed seventy-two] others and sent them on ahead of him in pairs to every town and place where he himself intended to go…” Mark 16:15, “And he said to them, “Go into all the world and proclaim the good news to the whole creation” and Acts 1:8, “But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem, in all Judea and Samaria, and to the ends of the earth.” These scripture references are focused upon God’s mission in the world that includes the church. 

With God’s mission for the church in mind, let’s look at a scripture that is accepted as a definition of God’s mission.    

Read Matthew 28:16-20 

16 Now the eleven disciples went to Galilee, to the mountain to which Jesus had directed them. 17 When they saw him, they worshiped him, but they doubted. 18 And Jesus came and said to them, “All authority in heaven and on earth has been given to me. 19 Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit 20 and teaching them to obey everything that I have commanded you. And remember, I am with you always, to the end of the age.” 

Reflect 

Matthew’s mission was to let people know that God sent Jesus to teach us how to live a holy life. At times he called it “righteousness,” at other times, “holiness,” and once he called it “perfect,” as in “Be perfect, therefore, as your heavenly Father is perfect” (Matthew 5:48). From Matthew’s perspective, God sent Jesus to teach us how to live the life God created us to live. 

Set-Apart Life

For Matthew, being a follower of Jesus means you are “set apart” in your living.  You live differently because you see the world (your families, enemies, communities, etc.) and the people of the world differently. You love differently, relate differently, and interact differently because your orientation is different. As a follower of Jesus, you have been created by God, set apart, to live and love differently. 

So, the scripture for today is Matthew’s way of telling his followers how to live this set-apart life. Jesus is sending his followers out to love others into being his followers.  Now, before looking at this particular scripture, let’s look at the other gospels for similar themes. 

Loving Others

Although the context is different, John talks about the set-apart life, as loving others as God in Jesus has loved. John writes, “God is love.”  Jesus says, “…love one another as I have loved you” (John 15:12).  By this everyone will know that you are my disciples, if you have love for one another.” (John 13:35). In other words, the holy life is to love as you have been loved by God. Holiness is to live and love as God has created you to live and love. 

Power to Witness

For Luke, the set-apart life is to receive power to witness beyond the barriers of race, gender, nationality, economic status, etc. In other words, God has provided what is needed to love and include all people in God’s love and community. You are sent out into the world, the community, to live and love as God has created you to live and love, empowered by God’s spirit.    

Love is the Center of a Set-Apart Life

At the very heart of the set-apart life is love, God’s love. The word used for God’s love is “agape.” This love grows out of the will to love. The will to love is not based upon feelings or emotion but upon the conscious and intentional decision to love as you have been loved by God. Love is an action rather than a feeling. So, the set-apart life is seen in your intentional actions of loving others as you have been loved. 

Wesley on Perfection

John Wesley understood this set apart life as Christian perfection. He wrote in his sermon “On Perfection,” “This is the sum of Christian perfection: It is all comprised in that one word, love.” 

So, the mission of the church, according to Matthew, is that wherever you go, love others as you have been loved, invite them into God’s love, immerse them in God’s love, and model God’s love for them.  You make disciples the way Jesus did. You love people into being followers of Jesus. 

In “What is Mission Part 2” we will take a deeper dive into Matthew’s mission for the church. Until then, your mission is to love others, wherever you are and in whatever circumstances, the way you have been loved by God in Jesus. 

Respond 

Even though Matthew does not use the word love, love goes to the heart of God’s mission, which is the very nature and purpose of the church. So, a working definition of mission for the church is a community of God’s people that defines itself, and organizes its life around, its purpose of being an agent of God’s love in the world. 

In other words, the church’s true and authentic organizing principle is love. When the church is loving the people in the community, it is the true church. The church itself is not only a product of that love but is obligated and destined to extend that love. The mission of God flows directly through every believer and every community of faith that follows Jesus.

So, today, watch for opportunities to be an instrument of God’s love. Become aware of the people around you and how you might model God’s love in difficult situations and circumstances.

Practice loving others as you have been loved. Keep in mind that you get to work for the well-being of those who might not think or act the way you do, those who are your neighbors as well as your enemies, and your family and friends.  

Practice receiving God’s love as you let others care for you in ways that allow them to be who God created them to be.

As you experience God’s love, you have the responsibility to share God’s love. Remember, love is not a soft, delicate, emotional gift, but the most healthy, transformative gift of all gifts. Love, agape love, is God’s mission for you, me, and all creation.

Prayer

O God, make me aware of the people around me today. By your grace, help me yield a little more of myself so that I may love others as you have loved me in Jesus. Amen

Return

Give God thanks for the people you encountered today. With whom did you experience God’s love? In what situations were you able to model God’s love? How did you express God’s love? With whom do you need to celebrate the love you experienced in and through them? 

Defining Leadership in Today’s World

Who or what defines a leader? How do you understand the concept of leadership?

I am discovering that most people assume that they know good leadership. Their understandings are based upon what they have seen or experienced. Sometimes their view is limited to a particular place, like the workplace, a service club, the PTA, or the church. Other times their view is based upon a person who has helped meet a need or shown some particular interest in relating to people.

Shifting Views on Leadership

Some people experience leadership all the time. Whether at work, school, the grocery store, or wherever they interact with people. They experience some form of leadership. They understand themselves as leaders, regardless of position or power. Wherever they encounter people, they have the opportunity to influence and to motivate people in one way or another.

In today’s culture, there are many ways to define, think about, and approach leadership. Some say a leader is one who inspires and motivates action. Others say a leader influences and advances change for a more equitable world. Then, there are others who say that a leader is anyone who takes responsibility for finding the potential in people and processes and has the courage to develop that potential (Brené Brown). Regardless of your definition, your belief about leadership informs what you think about and practice as a leader. So, how do you understand leadership?

The Need for New Leadership Models

Over my time in ministry, leadership has been limited in understanding. It has been seen as either pastoral (caring for God’s people, counseling, and spiritual care) or entrepreneurial (the leader knows where the church needs to go and has the vision, passion, and strategy to take it there). Pastoral leadership has its roots in scripture. Entrepreneurial leadership has its roots in the sociological aspects of the culture. Both models have their strengths and have met particular needs at particular times.

Because of the cultural shifts being experienced today, the time has come to rethink our leadership models. Most of us have been trained to be good caregivers and caretakers of the people entrusted to us. As we seek uniformity and stability in our congregations, we have learned that good pastoral care helps to get better results. I agree that good pastoral leadership is needed, but it is not enough to navigate the shifts taking place.

Because of the sharp decline in church membership and worship attendance, we have decided to rethink how we develop congregations. Some of you have special gifts of vision and development. You know how to start new faith communities and grow new congregations. I agree that leaders with entrepreneurial gifts are needed, but entrepreneurial leadership is not enough to overcome the shifts taking place.

Please hear me, I am not saying we don’t need pastoral and entrepreneurial leadership. But I am saying neither are adequate, by themselves, to lead through the cultural shifts of today. Both models have their place in providing effective Christ-centered leadership. But, even together, they fall short of the leadership needed to navigate the shifts being experienced today.

Cultural Shifts and the Role of Missional Leadership

Several years ago, I read a story about Halloween Mischief Night in a Philadelphia neighborhood. Two boys broke into a store. They didn’t steal anything, but they did something worse. They went around and changed the price tags on everything in the store. The next morning, people found televisions selling for $10.00, while phone adapters were selling for $1200. What had been made valuable was made cheap, and what was cheap had been made valuable.

That story is a silly illustration of what has happened in our culture over the past several years. It is almost as though someone has broken into our culture and changed the price tags. What we once thought was really valuable and precious does get as much attention as what has always been considered frivolous and worthless. The ground seems to be moving under our feet, and there is no firm place to stand. We are in the midst of some sharp cultural shifts.

The Call for Missional Leaders

The followers of Jesus have navigated cultural shifts from the very beginning. In the early church, the followers of Jesus were sent to serve and convert the world, to care for the sick, the prisoner, the widow, the children, and the poor. They knew they had been called and commissioned by Jesus to carry on his loving service in the world.

They were to engage the world, not withdraw from it. In the middle of a hostile environment, they were to witness to God’s love The front door was the frontier into mission. They were compelled to take the life they shared in the congregation and cross over the threshold into the hostile world outside.

Baptism was a powerful symbol of death to things of the hostile culture and a new birth into the way of Jesus. It was their call to be missional leaders. It meant that they put their lives on the line for the love of God they had experienced in and through Jesus. (The Greek word translated for “witness” is the same word for “martyr”). Leaders put their lives on the line for the love of God.

Living Out the Mission

Then with the conversion of the Roman emperor, Constantine, Christianity became the official religion of the empire. The church was no longer in a hostile environment because the church and the culture became intertwined. The followers of Jesus were no longer called upon to witness in a hostile world because everyone in the culture was Christian.

Over time the church shifted from a community of convinced, committed, believers supporting one another within a hostile environment to a community of good, law-abiding citizens, who paid taxes and supported both religious and secular institutions. Unity was no longer centered upon Jesus but shifted to administration, theology, and politics. Institutional structures were developed to minimize discord and to reconcile differences.

To become a follower of Jesus was to be born into the church. Baptism was no longer a call to mission but an affirmation of your place in the church. People became organizational leaders who became loyal and obedient to the institution.

Today, we no longer live in a culture where we can assume everyone is a follower of Jesus. We can no longer assume that the church is part of the community or vice versa. Although the culture is not totally hostile to the good news of God’s love, A new way of living out the mission is emerging. The shift is back to the mission field being just outside the front door of the church, of the workplace, of your home.

A New Way of Leading: Missional Leadership

In a time in which the mission field is changing, pastoral and entrepreneurial leadership alone are inadequate. The cultural shifts call for more than transitional change. There is a deep need and yearning for transformation. There is a call for a new understanding of leadership. Although pastoral and entrepreneurial leadership are part of it, a new way of leading is emerging. The orientation of leadership is different.

For the sake of clarity, I am calling this new leadership orientation missional leadership. It is not a new leadership concept or model, but it is a new and different orientation for most Christ-centered leaders today.

Missional leadership has its roots in the love of God. At the very heart of missional leadership is the development of a congregational environment where God is the center of conversation and where God shapes the focus and work of the people. It is about a cultural change that is powered by curiosity and imagination more than new techniques or programs.

Shaping Cultural Imagination and Embracing God’s Love

It is about shaping cultural imagination in order to create an environment where people, both in the community and in the church, are embraced by God’s love and set free to love others as they have been loved. It is a missional orientation that cultivates the practice of searching scripture, discerning prayer, and Christian conversation for the purpose of discovering places of God’s life-giving future in Jesus.

Missional leaders know the difference between transitional and transformational change.

They know that transitional change is focused on maintaining stability. What changes are made are reactions to what has caused a disruption or discomfort. The ultimate goal, whether intended or not, is stability at all costs, while transformational change names current reality, focuses upon the goal of new life, and leads the necessary change to build upon the fundamentals that bring about new life.

Differentiating Transitional and Transformational Change

They understand that transitional change is concerned with creating as little pain as possible, while transformational change is “ripping off the band-aid” and moving toward a new reality.

They recognize that transitional change works to maintain the status quo, even if by a different name, while transformational change works to adapt to the changing world and is willing to pay the cost to become effective and fruitful.

Missional leaders have a growing understanding that the church, which is made up of Jesus followers, lives the gospel message that not only embraces personal salvation for individuals but also embraces salvation for communities, cities, social systems, and all of creation. They lead by putting God’s mission at the center.

With entrepreneurial gifts, they develop relationships that assist people in understanding that God’s mission is not about personal preferences, pleasing people, or promoting prosperity. With the care and compassion of the pastor, they lead the shift from program-focused ministry to people-focused ministry. They model leadership by engaging with the community, adapting to societal changes, and helping people become followers of Jesus. They highlight the need to understand and embrace the local community, moving from attractional models to celebrating what God is doing in the community and in the lives of the people.

Engaging the Church and Community

Missional leaders engage the church in God’s active healing and wholeness, leading people to break down the barriers and navigate the obstacles to God’s mercy, equity, justice, and reconciliation. They engage the church and community to “scatter across the countryside” with the love of God experienced and known in Jesus.

So, said in another way, missional leadership isn’t about getting people to a church building on Sunday mornings; it’s about meeting people where they are and forming genuine connections. These connections are the catalyst for healthy and mutual transformation.

In a culture that feels like the price tags have been changed, missional leaders help the church be who God created the church to be at unexpected times in unexpected ways.

A few years ago, in a small rural community Presbyterian church, a young single mother brought her baby to the church to be baptized. On the day of the baptism, she stood alone before the congregation, holding her baby in her arms.

The pastor had not recognized the awkwardness of the situation. He came to the part in the baptismal service when the questions were asked, “Who stands with this child to assure the commitments and promises made here will be carried out? Who will be there for this child in times of need and assure that this child is brought up in the nurture and admonition of the Lord?”

It was then that the pastor realized there was no grandparent or godparent to answer the questions. But without hesitation, as though on cue, the entire congregation stood and with one voice said, “We will.”

Missional Leaders Embody God’s Love

At the very heart of missional leadership is God’s love for all people. Missional leaders develop a congregational environment where God shapes the focus and work of the people. They help shape the cultural imagination in order to create an environment where people, both in the community and in the church, are embraced by God’s love and set free to love others as they have been loved.

Although there is much more that can be and should be said about missional leadership, I will end with this: How do you understand the concept of leadership? Who will stand with the community to ensure the love of God is experienced and known in and through the church? Will you be present and available in times of need and assurance to nurture and guide the community to become who God has created the community to be? Who is ready and willing to be a missional leader? Who you are is how you lead.

Have you ever considered yourself to be a missionary? Have you considered entering a different culture, developing relationships with the people, and sharing God’s love by serving and working with the people? 

Whether you have considered it for yourself or not, you know people who have been called and gifted by God to share the good news of God’s love by learning the traditions and activities of the culture and by developing relationships of trust and compassion. 

They have been trained to be cross-cultural workers, immersed in a culture different than their own, to discover and understand the needs and assets of the people they are called to love and serve. 

Are You A Missionary?

There is a need for people to respond to God’s call by leaving the known and entering the unknown. There is a need to cross the cultural barriers, motivated by God’s love, to love and serve people in the name of Jesus. With that said, have you ever considered yourself to be a missionary? As you reflect upon the question, let me offer a perspective to consider. 

The early followers of Jesus found their identity in his mission. They understood themselves as evidence of the resurrection and that they became part of the loving, healing, feeding, serving, and dying of the Risen Christ. They engaged the world and witnessed to the work of Jesus in the midst of a hostile environment. In the midst of the tension, they did not withdraw from the world or forsake the mission.

Baptism as Calling and Commissioning

Baptism was a powerful symbol of new life in Christ. It symbolized death to things of the world and new birth into the way of Jesus. Through baptism, Jesus followers knew they had been called and commissioned by Jesus to carry out his loving service. They understood the mission field to be where they were at the time. So, they lived out their call in the places they lived and worked. They were driven to ask “Who are we in relationship to those around us? To whom are we sent?” It was out of their experience with Jesus and developing relationships that their understanding of mission emerged.

They put their lives on the line for Jesus as they witnessed to God’s love across boundaries of race, nationality, and economics. They were missionaries just by being followers of Jesus.   

Sharing the Good News of God’s Love

Then, during the age of Christendom, when all institutions of the culture were Christianized, the mission field shifted.  It moved from wherever you were at the time to areas outside the boundaries of the empire or country. To be a missionary during Christendom meant that you entered a culture different than your own, developed relationships with the people, and shared God’s love by serving and working with the people. 

You shared the good news of God’s love by learning the traditions and activities of the culture and by developing relationships of trust and compassion. You became a cross-cultural worker, immersed in a culture different from your own, who worked to discover and understand the needs and assets of the people you were assigned to love and serve. 

The Mission Field is Outside Your Door

That brings us to today. The missionary spirit is in our DNA as a follower of Jesus. But we are living with a Christendom mindset. So, what does that mean?

It means we are in the midst of another shift. Although most of us believe we live in a Christian culture, we can no longer assume everyone is Christian or assume that the community is part of the church. A new way of living out the mission is emerging. The mission field is, once again, just outside the front door.

The reality is wherever you are, you have the opportunity to enter a new community, to learn the traditions and activities of the people, and to develop relationships of trust and compassion. In the truest sense, wherever you are, you are a missionary of the love of God.   

Love Like Jesus

The foundation of being a missionary is Jesus. The greatest distinguishing characteristic of Jesus is love. So, your work as a missionary is to love like Jesus in the places you interact with people on a daily basis. 

To love like Jesus means to focus on people and develop communities of care and compassion. It is a love that defines God’s immeasurable, incomparable love for all people. It is God’s ongoing, outgoing, self-sacrificing interest and concern for creation. God loves you, me, humanity, and all creation without condition. To love like Jesus is the work of the Christ-centered missionary.

Love Lived Out in Relationship with Others

To put it another way, this love is not dependent upon the worth of the people being loved. Love does not count the cost based on the return. It is spontaneous and does not consider beforehand whether it will be effective or proper. This love is the extension of God’s love lived out in and through our relationships with each other. 

So, to love like Jesus means to live the highest form of love described and experienced in the Bible.  It is more than an emotion. It is a matter of will. 

As much as we talk about the church being a family, this love is greater than friends and family. In fact, this love is greater than race, color, or belief. It is a love that intentionally works for the good of each individual regardless of who they are or whether you feel anything or not. This love is greater than politics, nationality, gender, and race. To be a Christ-centered missionary means you live by and serve with love greater than yourself. 

Be a Missionary of Love

To love like Jesus is to understand that love is the greatest expression of relationships. As a missionary of love, you are working for the good of all people. Relationships, and not agreement, are the issue. As a Christ-centered missionary, you love as you have been loved and you courageously serve the community with that same love.

To love like Jesus is to express your love through action. Too often we talk about love and loving others but are slow to live the love we talk about. John, in his first letter wrote, “Those who say, ‘I love God’ and hate their brothers or sisters are liars. After all, those who don’t love their brothers or sisters whom they have seen can hardly love God whom they have not seen! This commandment we have from him: Those who claim to love God ought to love their brother and sister also” (I John 4:19-21). 

Be Focused on the Good of Others

To love like Jesus is to be focused on the good of others before it is focused on our own good, desires, expectations, or results. As a Christ-centered missionary, you love because God in Christ first loved you.  

Jesus said, “Love one another as I have loved you.” This love is about being who God created you to be for no other reason than being who God created you to be. Who you are is how you love.  

Love the People in Your Community

As a Christ-centered missionary, you love the people in the community where you are at this moment. So, it is important to know your context, your community, the people to whom you are sent (or are sent to you). You love like Jesus so you can fall in love with your community. So, try experimenting with the following: 

  • Take a walk through your community or neighborhood. (This might happen a little differently in some areas. In more rural communities, you might need to drive by your neighbors). Organize a group of people in your church to walk together in twos or threes. 
  • Pray for each family in the homes as you walk by. Ask God to help you be the neighbor God needs you to be for them. Pray for their well-being. Ask God to love them through you. Pray for each business, service, hotel, etc. that you pass by. Ask God to love the people you meet through you. 
  • Engage the people you meet along the way in conversation. Ask them, “What do you like about our community or our neighborhood?” “If anything, what would you like to see changed?” As you reflect upon your conversations, think about how you and/or the church can come alongside the people in the community? 
  • Take note of the different agencies and services in your community. Are there schools? Libraries? Police stations? Fire stations? Extended care facilities? What other assets can you identify? Medical clinics? Social agencies? Begin to engage your church in prayer. Pray, “Oh God, help us see you in the people in our community. What do we need to do that no one else is doing?” 
  • In your conversations, listen to the needs in your community. Is there a need for food? Housing? Childcare? Community park activities? Health care? Pray, “Oh God, send us the people that no one else wants and help us love the people you send to us.” 
  • Identify the individuals in your congregation who can assist in making connections in the community. Who are the leaders in the community? Who are school teachers or administrators? Who has influence among the people? Now, pray for each of them. Ask God to prepare them for the mission of loving the community as God has loved them. At the appropriate time, ask them to assist you in relating to the community. 
  • Identify other churches you might ask to be a partner with you in developing relationships and providing resources. Give God thanks for the opportunity to be a conduit of God’s love to the community. 

So, as a Christ-centered missionary, you love like Jesus, and you love the people in your community. The question is, “do you need special training to love? 

The answer is no. You love people and your community as God in Jesus has loved you. 

Jesus Loves You

Tony Campolo tells the story of being a counselor at a junior high camp early in his ministry. He said junior-high boys have a strange and often cruel sense of humor. There is a strong tendency to pick on anyone who is different, to make fun of them, and make them the brunt of their jokes. 

He said this was the case during one particular week of summer camp. The boys picked on a thirteen-year-old boy named Billy who had difficulty walking and talking. He had cerebral palsy. 

The boys at the camp would often mimic his gestures. They thought it was funny to imitate his halting movements and his slurred speech. Their actions were cruel at best, but the cruelest thing they did was on Thursday morning of the camp. 

On that day, Billy’s cabin had been assigned to lead the morning devotions. They voted for Billy to be the speaker. They wanted to get him up and in front of everybody so they could be entertained by his struggling attempts at speaking.   

Surprisingly, it did not bother Billy. When the time came for the devotion, he dragged himself up to the front of the room. Except for the snickering of the boys from his cabin, everyone was quiet and attentive.   

Campolo said, It took Billy almost30 seconds to say, ‘Jesus…loves…me…and…I…love…Jesus.’ Then he said, ‘Jesus…loves…you…too.’” 

Campolo said, “When he finished, there was stunned silence.  When I looked over my shoulder, I saw that all over the place there were junior-high boys with tears streaming down their cheeks. Some of them had their heads bowed.” 

He said, “We had done many things that week to try to reach the boys with the gospel message, but nothing had worked. We had even brought in baseball players whose battering averages had gone up since they started praying, but it had no effect on the boys. It wasn’t until Billy, with his slurred speech, declared his love for Jesus that everything changed.” 

It was years later, while traveling, that Campolo met a young man who said, “You probably don’t remember me. I became a Christian at a junior high camp where you were a counselor.” Before the conversation was over the man said, “Jesus reached out and spoke to me through Billy.” 

Friends, God doesn’t need superstars or trained witnesses. As it says in the scripture, God likes to take “the stones which the builders reject” to use as the foundation rock for loving all of creation. 

Are You a Missionary?

Have you ever considered yourself to be a missionary? When you leave your home, your work or your church building, you are entering the mission field where people need a kind, caring, encouraging word. God has already loved you through his Word made flesh in Jesus. The joy and peace of this life come through sharing what you have received. 

When you enter your community, you have the opportunity to develop new relationships and to share the joy and peace you have received in the name of the living God who loves you in Jesus and who empowers you to share God’s love through the Holy Spirit. 

Whether you have considered being a missionary or not, you are a missionary just by following Jesus. Today, love like Jesus and love your community. Be the missionary you have been called and gifted to be right where you are at this moment.  And remember, who you are is how you lead.  

Who or what comes to mind when you hear the word “missionary”? Is it someone who leaves everything behind and enters a foreign cultural context to serve God? Is it someone who crosses cultural barriers to share the good news of Jesus? Is it someone who goes beyond their natural environment and into a new one motivated by the love of God?  

Who or what comes to mind? Traditionally a missionary has been seen as someone who enters a culture different than their own, develops relationships with the people, and shares God’s love by serving and working with the people. They share the good news of God’s love by learning the traditions and activities of the culture and by developing relationships of trust and compassion with the people. A missionary is a cross-cultural worker, immersed in a culture different than their own, to discover and understand the needs and assets of the people they are called to love and serve.   

Are you a missionary?

Who or what comes to mind? Have you ever considered yourself to be a missionary? Maybe you can think of it this way. Wherever you are called to serve, you have the opportunity to enter a new community, learn the traditions and activities of the community, and to develop relationships of trust and compassion with the people. In the truest since, wherever you are, you are a missionary of the love of God you have experienced in and through Jesus.     

On Mission for Jesus

The early followers of Jesus were missionaries. They found their identity in his mission. They understood themselves as evidence of the resurrection and that they became part of the living, serving, and dying of the Risen Christ. Their witness was seen in their loving, serving, and caring for the sick, the prisoner, the widow, the fatherless, and the poor. 

They engaged the world and witnessed to the work of Jesus in the midst of a hostile environment. Whether it was living in tension with the established religion (Judaism) or being persecuted by the government (Roman), they did not withdraw from the world or forsake their mission. They were missionaries of the Risen Christ.

They understood themselves as called to ministry through their baptism. As baptized followers of Jesus they lived out their call to ministry with the people they encountered each day in the area in which they lived. As they worshiped, they listened to the stories of Jesus and how he interacted with people. It was out of their developing relationships and their experience of Jesus that their understanding of mission emerged. 

They put their lives on the line for Jesus as they witnessed to God’s love across boundaries of race, nationality, and economics. The mission field was at their front door. In other words, they became missionaries of Jesus with everyone they met.

Prepared to Be Messengers

Those early followers were missionaries of the Risen Christ. In the bible, you can read about the Acts of the Apostles. I’m being a little “biased” here, but some of my favorite stories are of people like Philip, Peter, and Ananias meeting people along the way. God has prepared them to be God’s messenger as they meet those who have been pushed to the edges of society and cut off from the community of faith, who are theologically and religiously misaligned with the new community of Jesus followers, and that Jesus is greater than cultural norms and religious laws.

As missionaries, they saw themselves as evidence of the resurrection of Jesus. They told everyone they met about Jesus. When the religious council heard of what they were doing, the followers of Jesus were told to stop. But they persisted. So, the religious council had them arrested and beaten. 

Then the followers of Jesus were told not to speak in the name of Jesus again. Read the words for yourself from Acts 5:33-42

As they left the council, they rejoiced that they were considered worthy to suffer dishonor for the sake of the name. And every day in the temple and at home they did not cease to teach and proclaim Jesus as the Messiah” (Acts 5:41-42).

Worship as a Celebration of Christ

Worship was the celebration of their experiences of the Risen Christ and of what God was doing in the lives of the people they met each day. To be considered worthy to suffer for the sake of Jesus was reason to worship and to continue to witness to the mighty acts of God. So, these early missionaries, freshly beaten, walked down the road with their heads held high, smiling, giving each other first-century high fives, because they had been counted worthy of suffering disgrace for the name of Jesus.

To our modern-day ears, being a missionary does not sound very inviting. You and I have been shaped by a different worldview. Those early followers were part of a missionary age while we have been influenced by Christendom. In a missionary age, the mission field was wherever you were at any given moment. In Christendom, the mission field moved to countries beyond the borders of the empire or country in which you were living.

Specialized Ministry

The shift came with the conversion of Constantine. He declared that all the empire was Christian. With that edict, the identity and mission of the church shifted from being a voice and force in a hostile culture to becoming the official religion of the Roman empire. With that shift came a different understanding of being a missionary. As a follower of Jesus, you were no longer a missionary as you stepped out the front door. Being a missionary became a specialized ministry that carried the good news to countries outside the empire.

Baptism was no longer a call to ministry but became a rite of claiming new followers of Jesus for the empire or the institution providing the baptism. The shift was from being centered upon Jesus to being centered upon a particular culture, theology, and worldview.

Most of us, if not all of us, have been shaped by the idea that being a missionary means you pack up your belongings, travel to a foreign culture, to serve God by crossing cultural barriers to teach people about Jesus. There is a kernel of truth to that idea, but only a kernel.   

A Christ-Centered Missionary

When I ask the question, “Who or what comes to mind when you hear the word “missionary?” We have been shaped by a worldview different from those early followers of Jesus. So, take a deep breath in, now let it out. You are not going to be beaten for your faith in Jesus today.  But you are not off the hook.

What does it mean to be a Christ-centered missionary today? We are living in a new missionary age. Although most of us still believe we live in a Christian culture, we can no longer assume everyone is Christian or assume that the community is part of the church. A new way of living out the mission is emerging. The mission field is, once again, just outside the front door. And you, as a follower of Jesus, are a missionary in the places you live, work, and play.

Follow Jesus in the Every Day

So, being missionary today means you are a follower of Jesus in everyday places. You are learning about the traditions and activities of the community. You are developing relationships of trust and compassion. You are listening to and learning about the hopes and dreams of the people, while at the same time being the evidence of God’s love in every situation and circumstance. Your witness is seen in your loving, serving, caring for the sick, the children, and the poor. You are engaging your community and witnessing to the work of Jesus in an environment crying out for connection and care. You don’t have to have special training or go “overseas.” You are a missionary of the Risen Christ right where you are at this very moment.

Oh, there is much more to be said about being a missionary today. I will go deeper in the meaning and purpose of being a missionary in the blogs that follow this one. But for now, let this story illustrate what it means to be a missionary today.

Go to Jesus

Will Davis Campbell was a minister, author, and activist. He was a supporter of civil rights in the southern United States during the 1950’s and 60’s. He is best known for his book, Brother to a Dragonfly.  I wanted to introduce him to you to tell you this story.

As a preacher in the tradition of “altar calls”, he preached a sermon critiquing “the invitation” given in at the end of the sermon.  The preacher in most southern churches invited people, who wanted to commit their lives to Christ, to come down the aisle to the altar of the church to indicate their desire.

In his sermon, Will Campbell said, “I hope that someday there will be an evangelistic service when the preacher gives the invitation and people start coming down the aisle, and he yells back at them, ‘Don’t come down the aisle! Go to Jesus! Don’t come to me! Go to Jesus!’

“Upon that declaration, the people who are coming down the aisle will turn around and exit the auditorium, get in their cars, and drive away. He then yells at the rest of the congregation, ‘Why are you hanging around here? Why don’t you go to Jesus too? Why don’t you all go to Jesus?’ The people will rise quickly, leave the church, and soon the parking lot is empty.”

We Want to See Jesus

Campbell continued, “What I imagine is that about a half hour later the telephone at the police station starts ringing off the hook, and the voice on the other end says, ‘We are down here at the old folks’ home and there are some crazy people at the door yelling that they want to come in and visit Jesus. I keep telling them Jesus isn’t here. All we have in here is a bunch of old lonely and forgotten people. But they keep saying “But we want to visit Jesus. We want to visit Jesus.’”

“The next call is from the warden down at the prison.  He is saying, “Send some police down here. There are a bunch of people at the gate yelling, ‘Let us in there. We want to visit Jesus. We want to visit Jesus.’ I keep telling them that all we have in his place are murderers, rapists, and thieves. But they keep yelling, ‘Let us in. We want to visit Jesus.’”

“As soon as the phone is put down it rings again. This time it is the superintendent of the state hospital calling for help.  He is complaining that there are a bunch of people outside begging to be let in. They, too, want to see Jesus. The superintendent says, ‘I keep telling them Jesus isn’t here. All we have a bunch of sick people, but they keep yelling at us, “We want to see Jesus.”

Follow Jesus into the Community

As much as the story is slanted, it reflects the truth. As a missionary, you follow Jesus into the community to meet his friends who are sick, lonely, broken, lost, hungry, homeless, imprisoned, marginalized, and forgotten. As a missionary, when you worship, you gather to celebrate where you have seen God at work, where you have experienced Jesus and his love for people and the community.

In the day in which we live, in the context of our culture, you are a missionary where you are at this very moment. The question is, “Where are you seeing Jesus in the lives of the people?” As you reflect upon that question, consider this: Ask yourself, “Where am I experiencing Jesus in the community, at work, on the golf course, and at the ballpark?”

Look for Jesus in the Lives of People

To be a missionary is to get outside of the walls of the church building and look for Jesus in the lives of the people God sends your way. As a follower of Jesus, you have the opportunity to love others as you have been loved, to serve others in Jesus’ name, and to become the leader you were created to be by leading others into the mission field. 

As a missionary, you have been given the power to communicate across the barriers taught and experienced over centuries. You are a witness to God’s love in Jesus which is greater than the prejudices that keep people out of the community of faith. You have been given the power to address the barriers of biblical and theological ignorance rooted in the misunderstanding of who has received God’s grace and who is included in the community of faith.  

Communicate Beyond Barriers

You have been given power by God, through God’s holy spirit, to be a witness, starting where you are, in the church, in the community, and in all the world. It is God’s power given to you that communicates beyond the barriers. 

So, put this blog down and get out in the community to see Jesus. Look for him everywhere you go and when you gather with other believers, tell them where you have seen Jesus and what he is up to in loving, caring, serving, and forgiving. Put this blog down and get out there. Your community is crying out for the love of Jesus that holds them and will not let them go.

Be the leader you have been created to be. Because who you are is how you lead.

When most of us hear the word “community” we think of a geographic area in which we live and/or serve. What would it be to think of your community as a mission field? 

Leading people into the mission field is one of the characteristics of a Christ-centered leader. The question is, are you mission-focused? 

Mission Focused

To resource you as a Christ-centered leader, I first focused upon community as “koinonia” found in the New Testament. Today I want to focus on the community in which your congregation is located as your mission field. It is in your engagement with your mission field that helps you and the people you lead into becoming and growing as Jesus followers. 

To focus on the mission field, keep in mind that the foundation of Christ-centered leadership is Jesus. So, through the lens of being a Jesus follower, what does it mean to be in the midst of your mission field? 

The World is My Parish

To get an idea of what it means to be in mission in the community in which you are located, let’s look first at John Wesley and his idea of “The world is my parish.” 

Wesley insisted that “true Christianity cannot exist without the inward experience and the outward practice of justice, mercy, and truth.” The inward experience was supported by koinonia. He established a system of class meetings and bands to assist in keeping the faith vibrant. He called it personal piety. Closely related to this inward experience was the outward practice of social holiness. 

Social holiness is living out of your faith in the larger community or your mission field. This idea of living out your faith in the community is captured in Wesley’s words, “The world is my parish.” It is your koinonia living beyond itself to all people. The greater focus is on the mission of making Jesus followers so that the people in your community and the relationships in the world might become who God created them to be. It is the spending of yourself and your resources so that all the world might know of God’s love in and through Jesus. 

John Wesley’s Mission Field

Now, if you are thinking this is not what you signed up for, remember that Wesley came to this position “kicking and screaming.” The preacher evangelist, George Whitefield, had great success in reaching people for Christ but he had no system for them to stay on their walk with Jesus or to grow in their faith. Knowing the preaching and organizational skill of John Wesley, Whitefield reached out and invited Wesley to join him in preaching to the poor and to the coal miners.

Wesley fought against it. 

Up to this point, Wesley had only preached in regular church services in the city. Should he accept Whitefield’s invitation and help with the open-air meetings in the country? He practiced what he preached. Wesley called on the Christian fellowship for guidance. Finally, he submitted himself to his koinonia fellowship. Through their prayer and support, Wesley decided to go and preach the gospel in the fields of Bristol. 

The Methodist Movement as Mission

He adapted his understanding of ministry to meet the needs of the larger community. He joined with Whitefield and began to organize people into fellowship groups where their faith was kept alive and where they lived out their faith in the communities in which they lived. It was a fellowship where people cared for and looked after each other’s souls and where loving hearts set other hearts on fire. It was also a fellowship where those with a heartfelt faith moved into the community to love and serve in the name of Jesus. 

In Wesley’s day, the Methodist movement addressed areas of poverty, slavery, prisons, liquor, war, and education. United Methodists have always had a “social creed” which speaks to the issues of the day. United Methodists have always worked for the transformation of the communities in which they have lived. 

As a Christ-centered leader, how are you leading your fellowship into the community where your congregation is located? With your mission as your focus, use the questions below to help define your community, identify the needs of your community, and discover the resources needed to meet those needs. 

1.      Where have you witnessed God’s presence in your community? 

Use this question at the beginning of every meeting, with small groups, and at the end of each day. People who follow Jesus should be able to articulate God’s movement in their lives. You can ask the question in different ways and in different contexts. Just be committed to asking the question over and over until people begin to look for God’s presence or God’s love in the community? 

2.      What is the mission of the church? 

This question is about the purpose of your church, your koinonia. People who follow Jesus should know their purpose and be able to measure their lives and ministry by that purpose. Use this question to keep your focus and as a sorting mechanism for the ministry in the community. 

Keep in mind the mission of the church is more than a mission statement. It is a guide to ministry. The question will help you keep focus and not confuse activity for missional impact. 

3.      What is your mission field? 

Your mission field can be described in several ways. Most often, it is a geographic area where people live or at least where your church is located. John Wesley said, “The world is my parish.” As much as you and your church are involved in the world, your mission field is your neighborhood, your town, or your city. It is important to say, “Our neighborhood is our mission field” or “Our town is our mission field.” 

Once you have defined the geographic area, define who lives in the mission field. After you identify who lives there, define their habits and interests. Listen for stories, look for symbols, and identify activities that help you learn more about the people you have identified. 

4.      What are the assets of the mission field? 

Prepare to make a list of the assets. Start with the people who live in your mission field. What relationships, skills, and resources do they have? Move to the property, businesses, and services in your mission field. Identify the community focus, physical attributes such as parks, rivers, etc., and financial assets. 

The best way to identify the assets is to take a walk within your mission field and ask people to respond to the question; “What do you love about our community, neighborhood, or city?”  

5.      What are the hopes and dreams of the people around you?  

Prepare to make another list. What are the hopes and dreams of the people in your mission field? Basic needs like food, water, and shelter could be at the top of the list. What about safety? What about the dream to be loved, to belong, or to be taken seriously? 

Again, the best way to identify the hopes and dreams of the people around you is to take a walk within your mission field. Ask people to respond to two questions: First, what do you love about our community? And second, what are your hopes and dreams? What are your hopes and dreams for this community? An effective way to follow up on your questions is to ask if the person would like to be a part of making the dreams a reality. Make sure you get contact information. 

6.      What relationships exist between you, your church leaders, and with the mission field? 

Identify relationships within the mission field. What relationships do you and the people of your church have regarding businesses, government, education, arts and entertainment, non-profit groups, health care, first responders, etc.? What relationships need to be nurtured, reconciled, and re-established? 

If you are not sure where to start developing relationships beyond the walls of the church building, start with the principal of your local elementary school. Or begin to attend community meetings to get to know the people who participate. With a little effort and interest, you will meet people with whom you can develop relationships and partnerships. 

7.      What is one way you can collaborate with another church in the mission field? 

Every church, at its best, is focused on Jesus. Practices and theology might differ, but we are in this work together. Put aside all thoughts and feelings of being in competition. Model for others what collaboration might look like, even in the face of differences. Take time to meet other Christ-centered leaders. Learn their stories, how they express their mission, and what disciple-making looks like in their faith community.

Christ-Centered Leadership

Let me come back to something I said earlier, if you are thinking this is not what you signed up for, remember that Wesley came to the position of “The world is my parish” position both “kicking and screaming.” But modeled true Christ-centered leadership. He called on the Christian fellowship for guidance. Wesley submitted himself to his koinonia fellowship. Through their prayer and support he decided to go and preach the gospel in the fields of Bristol. 

You are a leader today because Wesley adapted his understanding of ministry and moved into the mission field located outside the church building.

So, just like Wesley, your mission is not based upon whether you like it or not, or whether you agree with it or not. God has given you the mission. The community is your mission field. Learn about the people God has given to you to love and serve. Develop the relationships needed to make a transformational difference in their lives and in the neighborhood, town, or city in which they live. Be who God has created you to be. 

Experience God’s Presence

It is time to get started. At the end of this day, ask yourself this question: “Where did I experience God’s presence today? Give God thanks for the people through whom God was present. 

Now, make a commitment to yourself and to the leaders of your congregation, to ask that question at the beginning of every meeting, gathering, rehearsal, etc. in your church. Listen closely because people will begin to see Jesus in places he has not been seen before. 

Lead the people entrusted to your care to pray that they might recognize God at work in your mission field. When you discover where God is working, join God in that work. 

Christ-centered leaders are mission-focused. Who you are is how you lead.  

You are a disciple of Jesus who leads. Sounds simple enough, but sometimes you lose your connection to the source of your leadership. It is easily done. Have you ever prepared a sermon without reading the scripture text? Have you ever experienced prayer as a practice that could be cut if you were running short of time? And what about holy communion? Has the celebration of the Lord’s Supper become so routine that you are glad when the service is over?

Tend to Your Soul 

Hey, it happens to the best of us. Sometimes in the busyness of ministry, you can forget the most important thing you can do as a leader, tend to your soul.

I remember reading a confession by Mother Teresa. She wrote, “Pray for me that I do not loosen my grip on the hands of Jesus even under the guise of ministering to the poor.”  

That says it, doesn’t it? Isn’t that our primary calling as Jesus followers? Isn’t that the only way we become who God created us to be? We grip the hand of Jesus with such firmness that we cannot help but follow his lead.

Leading with Grace

Following Jesus in this way requires discipline. It is not easy. But to be the leader needed for today, you must learn to receive and to give God’s gift of grace freely given to all. I know this will sound narrow-minded but being a follower of Jesus is impossible without God’s grace extended to you.

The good news is, God has already given you the grace needed to be who God created you to be. Take a moment to think of an experience of grace in your life. As you think of your experience, I will tell you mine.

Noticing God

Over the years, to help people recognize God’s grace, I have challenged groups, whether a church council, finance committee, personnel, or trustee committee, to recognize God in their midst. I would ask questions like, “Where have you seen God this past week?” or “Where have you experienced God recently?” 

I was convinced that if individuals could recognize and experience God in their everyday lives their lives would change and the people around them would experience God’s love through them.

Everyday Faith

Please understand, I was not taught by the church or my parents to look for God in my everyday living. As a child, I learned to put my best foot forward when it came to the church. I was on my best behavior on Sunday mornings. I dressed differently, I did not run in the sanctuary, and I was in awe of people who were leaders. At age 14 I felt a definite call to be a preacher. That urge never left me, but I did not understand it until ten years later.

Everyday Grace

I was a student in seminary, serving my first congregation when God’s grace broke through to me. l was 24 years old, in my fourth year as the pastor of two small churches, preaching, teaching, providing care and instruction, when I learned that my father, who I wanted to love me and who I had worked to prove to him I was worthy of his love, had adopted me. 

At that point, the reality of God’s grace came rushing into my life. My father had chosen me to be his child, given me his name and loved me from the beginning. I realized that day that what God had done for me, God had done for all you reading these words. You have been chosen by God, given a name, and loved from the beginning, and the reality is, there is nothing you can do about it except accept it. That is the gift of God’s grace. 

The Means of Grace

It was a few years later, after graduating from seminary and serving as a pastor that I felt like I had little to offer to the people around me. I felt empty, like a well that was going dry. Although I had studied the means of grace, I confess I did not use them to nourish my soul. 

I had preached sermons, taught Bible studies, led work teams, helped build a hospital, and started schools. Not only did I do good things, but I was also a good human being. But something was missing. At that moment I realized that what I needed was to be connected to God’s grace.

The Means of Grace in Daily Life

I realized that I was not strong enough or good enough on my own to become who God created me to be. That is when I began to utilize the means of grace. 

I had experienced God’s grace, but it was the practice of the means of grace that kept me connected and mindful of God and that allowed me to experience the joy and fruit of following Jesus. 

Practice the Means of Grace

This is what I have learned:

  • The means of grace give access to God’s presence in the world.
    • Ask yourself the question, “Where have I seen God at work today?
  • The means of grace keep you on the path to becoming who God created you to be.
    • Ask yourself the question: “How have I been growing in my faith?
  • The means of grace keep you close to God. Ask yourself these questions:
    • Do I want a more vital relationship with God?
    • Do I want to grow as a follower of Jesus?
    • Am I paralyzed by fear?
    • Do I feel isolated and alone?
    • Do I want to become who God has created you to be?

Following Jesus is not easy, but God has the means of grace available for you to stay connected with the One for whom all things are possible. 

Leading with Grace

There are times the means of grace work like this. A large prosperous downtown church in London had three mission churches under its care. On the first Sunday of the New Year, all the members of the mission churches came to the city church for a combined communion service.

In those mission churches, which were located in lower-income areas of the city, were some people who had experienced God’s grace in life-changing ways. Some of the people had been arrested for drugs, some were recovering alcoholics, and some were convicts who had served their time in jail. Yet, they all came to the same table, kneeling side by side at the same communion rail.

Kneeling Next to Grace

On one occasion the pastor saw a former burglar kneeling beside a judge of the Supreme Court of England. This judge had sent the burglar to jail where he had served for seven years. After his release, this burglar had been converted and became a strong Christian witness in one of the mission churches. As they knelt beside each other, the judge, and the former convict, neither one was aware of the other.

A Grace-filled Conversation

After the service, the judge was walking home with the pastor. He said to the pastor, “Did you notice who was kneeling beside me at the communion rail this morning?”

The pastor replied, “Yes, but I didn’t know that you noticed.”

The two walked along in silence for a few more moments, and then the judge said, “What a miracle of grace.”

The pastor nodded in agreement, “Yes, what a marvelous miracle of grace.”

And then the judge turned and asked: “But to whom do you refer?”

And the pastor said, “Why, to the conversion of that convict.”

The judge said, “But I wasn’t referring to him. I was thinking of myself.”

The pastor was surprised and replied: “You were thinking of yourself? I don’t understand.”

Receiving Grace

The judge explained. “It did not cost that burglar much to get converted when he came out of jail. He had nothing but a history of crime behind him and when he saw Jesus as his Savior, he knew there was salvation and hope and joy for him. And he knew how much he needed that help.

But look at me. I was taught from earliest infancy to live as a gentleman; that my word was to be my bond; that I was to say my prayers, go to church, take communion, and so on. I went through Oxford, took my degrees, was called to the bar, and eventually became a judge. Pastor, nothing but the grace of God could have caused me to admit that I was a sinner on a level with that burglar. It took much more grace to forgive me for all my pride and self-deception, to get me to admit that I was no better in the eyes of God than that convict that I had sent to prison.”

Then after a moment of silence, the judge said, “Pastor, thank you for being a means of grace for me this morning.”

Offer Hope

Following Jesus is not easy, but you have the opportunity to offer hope as you become a person of grace for the people entrusted to you care.

What one step will you take toward caring for your soul this week? Perhaps this week you’ll take toward practicing the means of grace? What one step will you take toward becoming more who God created you to be? Just imagine what could happen if you, simply a person of grace, shared grace.

I will be praying that you don’t loosen your grip on Jesus. Remember, who you are is how you lead.

Learn more about Hope Throughout the Year

The last 22 months have added a whole new level of challenge to your leadership. To state the obvious, it has been difficult at times. In 2020 you had to pivot without warning. You poured your heart and soul into leading others. You gave God your best, waiting for things to return to normal. Then 2021 came and nothing changed. In fact, you faced even more discouragement and frustration. Now, as you enter 2022, you might be asking yourself, “will this year be any different than the previous two years?” 

The Hope of New Possibilities

Although much of what you have experienced has been beyond your control, it is possible to go through life with your own repeated and frustrated attempts at effectiveness. It is possible to find yourself exhausted and miserable, and at the end of each day with little or nothing to show for your efforts. It is also possible to be hanging on to “how you wish things were” so tightly that you are unable to see the hope of new possibilities. 

Christian hope is not fleeting wishful thinking. It’s also not pie in the sky dreaming. Christian hope is grounded in the love of God we know in Jesus and our belief that the worst thing is never the last thing. We are resurrection people and as followers of the living God, we are people of hope. 

Take a minute to read this story and reflect upon how God is working in your life with new possibilities of hope for this year. Notice where Samuel finds the presence and power of God

Read 1 Samuel 16:1-13

     The LORD said to Samuel, “How long are you going to grieve over Saul? I have rejected him as king over Israel. Fill your horn with oil and get going. I’m sending you to Jesse of Bethlehem because I have found[a] my next king among his sons.”

     “How can I do that?” Samuel asked. “When Saul hears of it, he’ll kill me!”

    “Take a heifer with you,” the LORD replied, “and say, ‘I have come to make a sacrifice to the Lord.’ Invite Jesse to the sacrifice, and I will make clear to you what you should do. You will anoint for me the person I point out to you.”

     Samuel did what the LORD instructed. When he came to Bethlehem, the city elders came to meet him. They were shaking with fear. “Do you come in peace?” they asked.

     “Yes,” Samuel answered. “I’ve come to make a sacrifice to the LORD. Now make yourselves holy, then come with me to the sacrifice.” 

     Samuel made Jesse and his sons holy and invited them to the sacrifice as well. When they arrived, Samuel looked at Eliab and thought, that must be the LORD’s anointed right in front. ” But the LORD said to Samuel, “Have no regard for his appearance or stature because I haven’t selected him. God doesn’t look at things like humans do. Humans see only what is visible to the eyes, but the LORD sees into the heart.”

     Next Jesse called for Aminadab, who presented himself to Samuel, but he said, “The LORD hasn’t chosen this one either.” 9 So Jesse presented Shammah, but Samuel said, “No, the LORD hasn’t chosen this one.” 10 Jesse presented seven of his sons to Samuel, but Samuel said to Jesse, “The LORD hasn’t picked any of these.” 11 Then Samuel asked Jesse, “Is that all of your boys?”

     “There is still the youngest one,” Jesse answered, “but he’s out keeping the sheep.”

     “Send for him,” Samuel told Jesse, “because we can’t proceed until he gets here.”

     So, Jesse sent and brought him in. He was reddish brown, had beautiful eyes, and was good-looking. The LORD said, “That’s the one. Go anoint him.” 

     So, Samuel took the horn of oil and anointed him right there in front of his brothers. The LORD’s spirit came over David from that point forward.

Reflect

The Main Character

The Lord sends Samuel on a mission to anoint the next king of Israel. Samuel reluctantly responds to God’s call but proceeds with his own preconceived ideas about the new king. 

Notice, even though there will be a new king, the main character in this story is God. The critical decisions are made by God. The mission directions are given by God. Samuel, Jessie, and his sons and especially David, are actors in a story where God produces, directs, and plays the lead role. David is not asked his opinion, asked to produce a resume, or asked if he wants to be king. He simply shows up. This is God’s mission and Samuel has been invited into it.

God’s Presence and Power

The story reveals that God’s presence and power are easily overlooked by Samuel. His ideas and perceptions get in the way. 

It is interesting that Samuel, being from northern Israel, was more familiar and comfortable with the northern context. He expresses his fear of going to Bethlehem, a city in southern Israel. 

God’s presence and power are in the new and unfamiliar places, as well in encounters with people we do not know or even care to interact with.

God Sees Into the Heart

Samuel uses a common act of worship to bring Jesse and his sons together. Samuel, remembering his mission, looks at each of Jesse’s sons, noticing their physical stature, strength, and appearance. 

In Samuel’s mind, one of those good-looking persons would be the next king of Israel. But God did not choose any of the persons Samuel would have chosen. God says to Samuel, “God doesn’t look at things like humans do. Humans see only what is visible to the eyes, but the LORD sees into the heart” (1 Samuel 16:7). 

In other words, the situations, and circumstances in which you are living are not the last word on your life or upon your living. Just because you have not perceived it does not mean it is not true or good or hope-filled. 

Where is the Presence and Power of God?

So, where is the presence and power of God? Just as God had a mission for Samuel and provided guidance for Samuel, God has a mission for you and sends you on your own life journey. In whatever situation or circumstance, God is with you and is providing for you. You can trust God’s action on your behalf. 

Remember, God’s presence and power can and will be found in new, risky, and scary places. 

Samuel went through the unfamiliar and encountered strangers to complete what God had called him to do. God was with him all the way helping him carry out what God had planned for Israel’s future. 

Inside Your Heart

God’s presence and power are deep inside your heart. It is God’s presence within you that prepares you to enter the new and challenging encounters that lie ahead. 

So, what do you do to get the Lord’s presence and power? Well, you do not have to do anything to “get it.” God gives it. David did not say anything at all. In fact, he did not even do anything except show up, “and the Spirit of the Lord came mightily upon David from that day forward” (1 Samuel 16:13).

Receive the Gift

God has given you God’s presence and power in and through Jesus. Your response is to receive God’s gift. Just like Samuel, God is with you, providing for you, and guiding you in the mission you have been given. In whatever situation or circumstance, you find yourself, your hope is in the presence and power of God. When God calls, God provides what is needed to live into the call. 

Respond

Become aware of God’s presence in the situations and circumstances you find yourself in today. Look for God’s presence in the lives of the people you meet today. Take note of how God surprises you. Remember, God has called you into mission, God is with you, and God is providing what you need to be the person and the leader needed for this time.

Pray

O God, help me be aware of the people around me today. Help me not only be a blessing to someone but help me experience your love in and through the people I encounter. Give me eyes to see and ears to hear you in every situation and circumstance of the day. I offer myself to you in the name of Jesus, who is your presence and power with me each and every day. Amen. 

Return

Consider your thoughts, feelings, and actions from today. How did you experience God’s presence and power today? Who helped you experience God’s love? Where did God surprise you with God’s presence and power? Together, what do your thoughts, feelings, and actions tell you about God’s call upon your life? 

So, let me remind you that God is with you in whatever situation or circumstance you find yourself. In fact, God will surprise you in the lives of the people you encounter along the way. It is through God’s presence and power that you find hope for new possibilities. 

I am grateful to be with you on this journey of Hope Throughout the Year. May you experience God’s presence and power this week in life-changing ways. And remember, who you are is how you lead.

Learn more about Hope Throughout the Year

How are you doing this week? Over the past several months we have talked about navigating a pandemic, addressing the evils of racism, and becoming the leader God has created you to be.  We have not focused as much upon our mission. So, my question today is related to our mission, “How are you doing with leading and nourishing Jesus followers to make a difference in their communities and the world?” 

Our Responsibilities

Maybe a better way to ask the question is, “How are you leading the people entrusted to your care in responding to the pandemic and to racism?”  One of the misunderstandings of Christians today is to think that the Gospel offers us salvation while relieving us of responsibility for the life and well-being of the people in our communities, neighborhoods, and cities.

The pain and sorrow we have experienced over the past several months is interwoven into the fabric of our culture and deeply influence the thoughts and actions of all of us. Our mission, as Jesus followers, is to invite and equip people to not only address the pain and sorrow but to address the evil, the root causes, of the pain and sorrow. 

How are you doing in leading your congregation in reaching out and receiving people, introducing them to God’s love in Jesus, practicing the teachings of Jesus, and engaging them in God’s love as they navigate the pandemic and respond to racism? 

It’s NOT About a Political Position

To make disciples of Jesus is to call and equip people to be signs and agents of God’s justice in all human affairs. An invitation to accept the name of Jesus but fail to call people to be engaged in God’s love in everyday life is not Christian and must be rejected as false. 

How are you leading the people entrusted to your care in responding to the pandemic and to racism? Another misunderstanding of many Christians in our culture today is to think that the Christian faith is a particular political position.  People tend to politicize everything from “wearing a mask” to “Black Lives Matter.”

Our mission is not a political mission, it is a Gospel mission. A mission of love. Another way of saying it is, “Jesus didn’t call it ‘social justice.’ He simply called it love.  If we would only love our neighbors beyond comfort, borders, race, religion, and other differences that we have allowed to be barriers, ‘social justice’ would be a given.  Love makes justice happen.” (Bernice King in response to the death of John R. Lewis). 

Jesus Moves Us Beyond Self-Interest

Now let’s be clear, the uncomfortable and unsettling conversations we are having about racism, white privilege, and white supremacy are not on the same scale as what many in our marginalized communities have experienced.  Yet, the conversations are necessary.

The mandates to wear masks for the health and well-being of the people around us are not on the same scale of Constitutional rights. Yet, the wearing of masks is necessary. Our mission moves us beyond self-interest to moral conversations and actions. As uncomfortable as any conversation or action might be, loving our neighbors is enough to motivate us to change our behavior for the sake of God’s love and care for all people.  

To make disciples of Jesus is more than inviting people to the church.  It is to equip them to be signs and agents of God’s justice in all aspects of human life. To invite people to accept the name of Jesus is not an invitation to a particular political platform but is to immerse people in God’s love and to engage them in developing life changing relationships in their communities and the world.   

Reminders

So, as you are leading the people entrusted to your care, remember:

  1. We are all created by God.  No one is created to be superior or inferior. Each of us, as human beings, regardless of color, race, nationality, or gender is created by God.
  2. As Jesus followers, we know that to love God is to love our neighbor and to love our neighbor is to love God.  Regardless of political persuasion, to love God is to love neighbor.  Regardless of color, race, or gender, to love God is to love neighbor, to love others, and to love one another.
  3. Each human being, regardless of race or color, is created in God’s image and is called to faith.
  4. To love one another is one-way people will know that we are Jesus followers and that we love God with all our heart, soul, mind, and strength.
  5. The way we treat one another we treat Jesus.

Your Next Step

How are you leading the people entrusted to your care in responding to the pandemic and to racism? Take a moment to think of the people entrusted to your care. With the people God has given to you to love in mind, I want you to do the following: 

  • Give God thanks for the opportunity to live and work in this time of chaos and confusion.
  • Confess your need for a relationship with God and with the people entrusted to your care.
  • Place the people, situations, and circumstances into God’s hands.
  • Ask God to use you as an instrument of peace and love.  

O God, thank you for the opportunity to live and work at this time in history. I confess that I do not know what to do, but I do know I need you and I need the people you have given me to love and to serve. As I place my relationships, the church, and the people around me into your hands, I pray that you will use me as an instrument of your peace and love. By your grace, I offer myself to you in the name of Jesus.  Amen.  

If you need and want help, contact us, Sara Thomas and I (Tim Bias) are ready to assist you in leading the mission of making disciples for the transformation of the world.