Tag Archive for: faith

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The Fruit of Faithfulness

Who comes to mind when you hear the word “faithfulness?” Is it someone trustworthy? Someone dependable? Someone who shows up no matter what? Someone who keeps their word?

I like that one. Someone faithful is someone who keeps their word. Maybe a better way to say it is, someone who keeps the Word.

In John we know that the word became flesh in Jesus. We also know that Jesus is God’s love in human form. That means at the heart of faithfulness is God’s love and we are being faithful, keeping our word, when we love one another.

Maybe we can look at it this way. Faithfulness is not about trying harder to be better. It is about a relationship with Jesus and making that relationship the center of everything you do. 

Eugene Peterson, author of Working the Angles and the translator of The Message, in an interview said that there is a strong fundamentalist attitude that has penetrated all parts of faith. It is an attitude of telling people what to believe and how to act. It is this attitude that has gotten in the way of the intimacy of relationships and of paying attention to Jesus. 

Paying attention to Jesus is countercultural in today’s environment. But that paying attention, or keeping the Word, is at the heart of faithfulness. 

Christian Faith 

John R. Hendrick, in his book Opening the Door of Faith, defines Christian faith as a centered, personal, relational response involving trust and obedience. 

Centered

First, the Christian faith is centered. According to the scriptures, the object of Christian faith is the living God revealed in the person Jesus whom we call the Christ. It is not a generic faith or general faith. The object is not a philosophy of life or a system of ethical ideals or a set of beliefs to which we give intellectual acceptance. The object of Christian faith is the living God revealed in Jesus. 

Personal

Second, Christian faith is personal. It is personal because it is centered in a person, a living person, Jesus whom we know as the Christ. According to the scriptures, Jesus is the One who was dead, is alive, and is alive forevermore. Christian faith takes the resurrection of Jesus seriously. It is not a historical event that happened over two thousand years ago. It is not “what would Jesus do?” It is the dynamic action of, “what is Jesus doing” in our lives today. By its very nature, Christian faith is personal because its object is a living person. 

It is also personal because it requires a personal response from each human being. Not all people will respond to Jesus in the same way. Some people will accept this personal response and others will reject it. The bottom line is you cannot have faith for another person. Ultimately, each person must own the faith for herself or himself.

So, Christian faith is personal not only because its object is a living person but also because it requires a personal response. 

Relational

Third, Christian faith is relational. It is relational first because it makes possible a right relationship with God. Paul, in his letter to the Ephesians, wrote, “For it is by God’s grace you are saved, through trust in God” (Ephesians 2:8). It is the grace of God that provides the basis for a relationship with God. 

Faith not only properly relates you to God; it also properly relates you people – all people, The bible calls them your neighbor. You cannot be properly related to God and improperly related to neighbor. Your relationship with God is bound up in your relationship with the people around you, and your relationship with others is bound up with your relationship to God. You cannot claim to love God while you hate your brother or sister. 

Faith not only establishes a relationship with God and neighbor, but it also helps you become an integrated person. It helps connect your head with your heart, your intentions with your behavior, and your talk with your walk. When you are in relationship with God and with your neighbor, you are one with yourself. 

Christian faith is so dynamic that you have a new respect for and stewardship of God’s creation. While you are related to God, your neighbor, and yourself, you can no longer be content to treat God’s creation selfishly and thoughtlessly. 

Centered, Personal, Relational Faith

Christian faith is a centered, personal, relational response of trust and obedience. Although emotion and goodness are results of faithfulness, the foundation of faith is based upon who God is and what God has done on your behalf. The foundation of faith is not your commitment to God but God’s commitment to you. Your faithfulness is not a mental acceptance but a full, all in, involvement of your whole being…body, mind, soul, spirit, senses, and will.  

So, your response is one of trust and of obedience. Trust is the personal and relationship aspect of faith. Obedience is your ethical aspect of faith. As a follower of Jesus, your allegiance is first to God. Your faithfulness is seen in your relationship with God and with the people around you.

Three Practices of Faithfulness 

Here are three practices to help develop and nurture your faithfulness as a follower of Jesus. There is nothing magical here. Just three ways that help you focus upon Jesus and reveal who you are in your relationships. 

1. Spend Time with Jesus

Spend time with Jesus. Read John 4:5-9. In the scripture, Jesus says, “I am the way and the truth and the life. No one comes to the Father except through me. If you know me, you will know my Father also… Whoever has seen me has seen the father.” 

The theme in John’s gospel is “If you have seen Jesus, you have seen God.” The implication is that the work of God is seen in the work of Jesus. The work of God’s love is seen in the way Jesus loves. 

Then, Jesus turns things around and says, “As the Father has sent me, so I send you.” In other words, faithfulness is to live the life of Jesus, loving people the way Jesus has loved you. 

Spend time with Jesus to experience who God is and what God expects of you. Your time with Jesus is an active response of faithfulness. Your time with Jesus will be seen in the way you love others. 

2. Learn the Ways of Jesus

Learn the ways of Jesus. Read Matthew 28:18-20. In the scripture, Jesus says, “…teaching them to obey everything that I have commanded you.” 

The theme in Matthew is “God sent Jesus to teach us how to live a righteous life.” So, to believe in Jesus, to trust and obey Jesus, is to live a life of righteousness. When you read Matthew’s story of Jesus, righteousness is not the purity of living as much as living in the right relationship with God, “Love the Lord your God…” and the right relationship with others, “love your neighbor as yourself.” The implication is that you learn and obey the ways of Jesus to teach others the way of Jesus. 

When Jesus says, in what we know as the great commission, “teaching them to obey everything that I have commanded you,” he is referring to living in a loving relationship, working for the well-being of neighbor, stranger, and enemy. He is referring to the way you make promises and commitments to the people around you. He is referring to forgiving others as you have been forgiven. 

Learning and obeying the way of Jesus is what God expects of you as a son or daughter. What you learn and what you share is an active response of trust and obedience. What you learn and obey will be seen in your relationships. It will be seen in how you work for the good of others with integrity and trust.  

3. Live the Life of Jesus

Live the life of Jesus.  Read Mark 1:21-27. In the scripture, there is a shouting match in the sanctuary. Jesus confronts an unclean spirit. In doing so, he sets a person free to be who God created him to be. 

The theme in Mark’s Gospel is “God sent Jesus to oppose all the evil, suffering, and pain in the world.” The implication is, to spend time with Jesus, to learn and obey the ways of Jesus, will lead you to oppose the evil, suffering, and pain in your communities, neighborhoods, and the world at large. 

Even the unclean spirits know who Jesus is (intellectual acceptance). “What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are, the Holy One of God.” There is no change of behavior. No love of neighbor or enemy. Just a disruption of the life of a man, who knows who Jesus is, but who does not live in trust and obedience. 

When you read Mark’s story of Jesus, Jesus is restoring relationships. When he heals the man with leprosy, he is restoring the man to his family, to his community, to his synagogue, to his job. When Jesus encounters the man with demons in the cemetery, he frees the man from the pigs, from living life as if he were dead, trapped in the evil of his living. 

Repeatedly in Mark’s story, Jesus is facing the evil of unclean spirits that lead to the suffering and pain of the people he encounters. To live the life of Jesus is an active response of trust and obedience. Your living will reveal how you face the challenges and difficulties of this time. 

Faith Shaped Leadership

These three practices can and will assist you in deepening your faith and producing the fruit of faithfulness.

So, as a follower of Jesus, what are you doing to pay attention to Jesus and to develop your trust and obedience? Let’s not make it an intellectual exercise, but with trust and obedience let’s actively commit ourselves to God and to one another for the transformation of our lives, our families, our communities, our church, and the world. 

Someone who is faithful is someone who keeps the Word. The heart of faithfulness is God’s love, and we are being faithful, keeping our word, when we love one another.

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Begin to Practice Your Faith – Part 2

(This is the second in the series or Begin To Practice Your Faith. Read Part 1 here)

One of the characteristics of God’s mission is practicing your faith. Practicing your faith comes in two ways. First, to practice means to perform an activity or exercise a skill repeatedly in order to improve or maintain your proficiency. In other words, you rehearse or practice. 

Second, practice means to put into action or to implement what you have learned and experienced. It is the actual doing or application of an idea, belief, or method as opposed to talking about it. In other words, you apply or practice what you have rehearsed. 

Nurture and Equipped to Live Out Your Faith 

As a follower of Jesus, you have the opportunity to nurture people in their faith as well as equip them to live out their faith in everyday situations and circumstances. You have the opportunity to assist them in rehearsing their faith as well as applying their faith in everyday situations with every person they encounter.    

So, as you invite people into the movement of God’s grace and equip them for the mission of God’s love, you provide opportunities for them to practice by learning and growing in their faith. It might be you’re helping people practice their faith through the means of grace, a small group, or a Sunday School class. Whether it be serving meals, caring for those who are homeless, or teaching children to read, assist people by incorporating scripture, prayer, and reflection as ways of practicing their faith. Whether it be a finance meeting, trustee meeting, choir rehearsal, a women’s or men’s meeting, youth fellowship, or nursery school board, offer people opportunities to talk about faith experiences as ways of practicing their faith. 

The point is you have the opportunity to nurture and equip people by providing opportunities to rehearse their faith and apply what they have rehearsed.    

People experience God’s love and learn to share God’s love through practice. Jesus gives clear direction in Matthew’s good news. He says, “Be perfect, therefore, as your heavenly Father is perfect” (Matthew 5:48). When you are preparing for mission, practice makes perfect.

Let’s explore several examples of practicing faith from the early church in The Acts of the Apostles, Acts 2:42.

Read

Christ-Centered Leaders Develop Community

Christ-Centered Leaders Develop Community – Part 2 

Read Acts 2:42-47 

They devoted themselves to the apostles’ teaching and fellowship, to the breaking of bread and the prayers. Awe came upon everyone because many wonders and signs were being done through the apostles. All who believed were together and had all things in common; they would sell their possessions and goods and distribute the proceeds to all, as any had need. Day by day, as they spent much time together in the temple, they broke bread at home and ate their food with glad and generous hearts, praising God and having the goodwill of all the people. And day by day the Lord added to their number those who were being saved.  

Reflect on Acts 2:42-47

The first followers of Jesus practiced by devoting “themselves to the apostles’ teaching and fellowship…” Part of the practice of the first followers was to gather in community. Practicing community was important. 

It is mentioned three times: They devoted themselves to “fellowship” (verse 42), “All who believed were together” (verse 44), and “Day by day, as they spent much time together in the temple…” (verse 46). Being together was an important characteristic of their faith development. They practiced their faith in relationship with other Jesus followers. 

Practicing Community

Practicing community was seen in the relationships they made and deepened as they gathered to listen and learn of the gospel (apostles’ teaching). They practiced community when they ate together, (breaking of bread). 

They practiced God’s love, agape, by working for the good of others, especially with those who had little to eat. They practiced relationships by praying together and by gathering with glad and generous hearts in gratitude to God. They practiced by seeking direction on how to live their lives as followers of Jesus. 

Studying the Scripture

They practiced by studying the scripture together. “They devoted themselves to the apostles teaching…” Wesley called this “searching the scriptures.” 

One of the distinctive marks of Jesus’ followers was they sought to understand how to live their lives in relationship with one another.  Just as the apostles’ teaching was transformational in the lives of the early followers of Jesus, practicing living the good news of Jesus Christ is transformational both personally and socially.  

Practicing Fellowship

They practiced fellowship together. “They devoted themselves to…fellowship.”  When they gathered, they practiced loving one another. Their time together was formational as they grew together in their personal faith and learned to have compassion and encouragement in their social interactions.  

They practiced accountability. “Day by day, as they spent much time together in the temple.” Those early Jesus followers spent time together sharing stories, asking questions, learning, and growing together. It was in their conversations (Christian conferencing) they practiced accountability. 

For a more in-depth exploration of accountability can be found in the blog Christ-Centered Leaders Develop Community 

Practice Sharing Your Faith

Their practice inward led to their practice beyond themselves. As they practiced their faith together, they were led to practice their faith outside their group. They discovered new ways to love others the way God Jesus had loved them. They practiced their faith by sharing what they had with others. Whether it was their food, clothing, shelter, money, or other possessions, they practiced generosity by offering themselves to one another in love. 

Their practice helped them become more of who God had created them to be. How are you practicing your faith? Who you are is how you lead. 

Respond

How will you practice your faith today? Be aware of the people God sends your way today. How will you participate in community? How will you develop relationships with people who are not part of your inner circle? In what new way will you love others the way God in Christ has loved you? 

How will you practice your faith by reading and studying the scripture, by praying, by entering conversations about faith and how to grow in love? 

How will you practice your faith? Sometimes it is by feeding people who are hungry or finding shelter for those who are homeless. At other times, it is by providing care for children or finding jobs for those unemployed. Sometimes it is by taking time to listen, really listen, and responding with encouragement and support. At other times, it is being with someone, just by coming alongside them and being present. 

Practicing your faith helps to turn your inner faith into an outward expression of love and care. How will you practice your faith today? 

Prayer

O God, make me aware of the people around me today. By your grace, help me be an extension of your love in the lives of the people you send my way. Help me yield a little more of myself so that I may love others as you have loved me in Jesus. Help me be faithful to your call upon my life so that I may be a blessing to someone, somewhere, today. Amen  

Return

As you reflect upon your day, give thanks for God’s call to follow Jesus. In what ways did you practice your faith? With whom did you share God’s love? How did you invite people into God’s movement of grace and mission of love? How did you practice hospitality? How did you practice offering Christ to the people around you? With whom do you need to celebrate the love you experienced in and through them? What will you do differently tomorrow?

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Begin to Practice Your Faith

As you engage in the mission of practicing your faith, you will find it to be the simplest yet the most difficult aspect of HOPE. (Read Preparing for Mission: Practicing Your Faith Part One and Preparing for Mission: Practicing Your Faith Part Two). 

It is simple because it is the one aspect of HOPE that you participate in the most. Whether it be Sunday School classes, small groups, worship, administrative meetings, rehearsals, training, the list goes on. You could rehearse or practice your faith through activities and programs. 

It is difficult because to practice your faith is more than anything goes.  To engage in the mission of practicing your faith means you are about God’s business, focused upon the mission, living out who God has created you to be. You are applying what you are rehearsing in your everyday living. 

Building H.O.P.E.

As you build systems of hospitality in which you reach out at receive people, of offering Christ in which you introduce people to the Christian faith, and practicing your faith in which you nurture people in their faith, you have the opportunity to assist them in learning about Jesus, what it means to be a follower of Jesus, and how to live out their faith in everyday situations and circumstances.    

So, you engage the mission of practicing faith as you invite people into the movement of God’s grace and equip them for the mission of God’s love, you provide opportunities for them to practice by learning and growing in their faith. As simple as it sounds, the difficulty is in keeping focused on God’s business of loving others as you have been loved. 

The Means of Grace

John Wesley knew it was difficult. That is why he developed what he called “the means of grace.” It is in and through the practice of daily prayer, reading, studying, and reflecting on the scriptures, regularly attending worship, celebrating Holy Communion, conversations about faith, regular fasting for reflection, and doing acts of mercy which include humanitarian acts of compassion or social justice acts of advocacy. People experience God’s love and learn to share God’s love through practicing the “means of grace.” 

We usually talk of the “means of grace” as personal practices of individuals. Wesley instituted class meetings and bands as ways of assisting individuals in their personal faith development. Individual practice of the means of grace is good and essential to personal faith development. 

But corporate participation in the “means of grace” leads to another level of practicing faith.  

Below are three ways of practicing the means of grace that will not add activities to your over-scheduled calendar. You already have the structure in place. 

Example One: Practicing the Means of Grace

Make every gathering, whether a Sunday School class, small group, administrative meeting (Administrative Council, Leaderboard, Finance, Trustees, Pastor Parish Relations, etc.) rehearsal, training, or other gathering, of your church community an opportunity to learn about God’s business. 

At the beginning of every meeting, ask people to gather in groups of two or three.  Explain to them that their job is to be about God’s business and one way to be about God’s business is to read and reflect upon the Scripture. This exercise should not take more than 10 minutes. 

First, Read and Reflect on the Scripture. 

Be creative. You might use the scripture text you will be using on Sunday morning, you might provide a guided study of a book of the Bible, you might have a mission focus, or you might center on special events in the life of the church. (If you use a scripture like Isaiah 43:18 ff, you can use the text for several meetings). The point is to take advantage of every gathering. Every time you gather, read and reflect upon the Scripture. 

Second, Give a brief exegesis or explanation of the Scripture. 

Again, be creative. Don’t leave the context, specific intention, or form of the scripture to an “anything goes” interpretation. You are providing an opportunity for reflection and conversation by giving the context and the intention of what has been read. Take advantage of the opportunity to “do” a little Bible study. Every time you gather, read, reflect upon, and respond to the Scripture. 

Third, Provide a few minutes for conversation.

By providing a few minutes for conversation, you open space to talk about what has been read and expounded upon by asking several guided questions. For example: if the scripture is Isaiah 43:18-19, 

“Do not remember the former things or consider the things of old. I am about to do a new thing; now it springs forth; do you not perceive it?” 

It might help to give some directions at this point. The questions are not designed as “like” or “dislike” questions. They are questions to stimulate thought, reflection, and conversation. The questions you might ask are: What new things are happening in your life? What new things are you participating in with your family, at work, on the golf course? (You get the point) What new things are happening in our church? How are you participating in the new things that are happening? 

Fourth, have each little group pray for the others in their group. 

At first, you might have one person pray for their group. As you continue with this process of “practicing faith,” you might ask each person to offer a prayer for each person in the group.

As you can see, this exercise provides the opportunity to practice the “means of grace” as well as assist leaders develop healthy relationships.  As simple as it sounds, it will not be easy. But it is one way to make disciples of Jesus for the transformation of the church and community. 

Example 2: Practicing the Means of Grace 

Another way to make every gathering, meeting, rehearsal, class, training, an opportunity to learn about God’s business is similar to the exercise above. 

Again, at the beginning of every meeting, ask people to gather in groups of two or three.  Explain to them that our job is to be about God’s business and one way to be about God’s business is to recognize God’s love and God’s presence in everyday and ordinary experiences. This exercise should not take more than 10 minutes. 

Over a period of time, weeks if your group meets weekly or months if your group meets monthly, ask a series of questions. In the beginning, limit the discussion to “one question” per meeting. Below are examples of questions that will help people be more focused on God’s business. 

  • Where did you see or experience Jesus this past week? 
  • Who has God unexpectedly put into your life who has helped you learn about yourself? 
  • Where or with whom have you experienced God’s love? 
  • With whom have you shared God’s love? 

Be creative with your questions. The point is to assist people in recognizing God’s love and presence in everyday situations and circumstances. Providing an opportunity to practice will help them become more aware of what God is doing in their midst. It also helps shape them into followers of Jesus who make a difference in their everyday living. 

Example 3: Celebrating Holy Communion is Practicing the Means of Grace

As you assist people in practicing the “means of grace,” what would happen, if once a quarter or twice a year, you celebrated Holy Communion with every gathering, meeting, rehearsal, class, or training? As a means of grace, Holy Communion keeps you focused on God’s business. In fact, Jesus’ words “do this in remembrance of me” provides the invitation to keep your focus on God’s movement of grace and mission of love, whether the meeting is Administrative or spiritual in nature. 

Providing opportunities for people to engage in the mission of practicing their faith is part of your work as a Christ-centered leader. You are assisting them to develop their inner faith so they can and will practice their faith beyond themselves. As they practice their faith together, they will practice their faith outside each gathering. As you help them identify Jesus in their midst, they will discover new ways to love others as God in Jesus has loved them. Your church and community will begin to change as the focus on God’s love becomes a way of living for the people entrusted to your care. 

It’s Your Turn to Practice the Means of Grace

How will you participate in the “means of grace” today? With whom will you practice your faith? In what new way will you love others the way God in Christ has loved you? 

Practicing your faith helps to turn your inner faith into an outward expression of love and care. How will you practice your faith today? 

Pray

Take a moment to pray: O God, make me aware of the people around me today. By your grace, help me be an extension of your love in the lives of the people you send my way. Help me yield a little more of myself so that I may love others as you have loved me in Jesus. Help me be faithful to your call upon my life so that I may be a blessing to someone, somewhere, today. Amen

Reflect 

As you reflect upon your day, give thanks for God’s call to follow Jesus. In what ways did you practice your faith? How did you participate in the “means of grace.” With whom did you share God’s love? Where and in whom did you experience Jesus today? With whom do you need to celebrate the love you experienced today? What will you do differently tomorrow?

Keep in mind, as you engage others in the mission of practicing faith, you are becoming who God has created you to be. Let the practice begin.

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Leadership and Faith

As an effective leader, it is important that you know and understand who you are and what you believe. What are your values? In whom do you place your faith? If you are clear about who you are and who you trust, then you can without fear and with hope, lead with courage. 

Christ-centered leaders possess hope for a better future. They believe that God has created them and gifted them to lead, not for themselves but for others. They possess the ability to recognize and develop the potential of the people entrusted to them. And even when they have seasons of doubt, when they question themselves, their identity, and the people around them, they keep their focus upon the One who has called them to leadership.  

Courageous leaders know when to step out trusting who God created them to be. They are vulnerable and trustworthy, as well as compassionate and dependable. And even when they have their doubts, they keep their focus as a leader.

Let’s look at a story that gives us a clue to the fundamental focus of Christ-centered leaders. 

Read Luke 9:18-20 

Once when Jesus was praying by himself, the disciples joined him, and he asked them, “Who do the crowds say that I am?” They answered, “John the Baptist, others Elijah, and still others that one of the ancient prophets has come back to life.” He asked them, “And what about you? Who do you say that I am?” Peter answered, “The Christ sent from God.” Jesus gave them strict orders not to tell this to anyone. 

Reflect

In the Gospel according to Luke, we see Jesus praying at particular points in his life and ministry. It was his pattern to engage in ministry and then retreat to a lonely place. It was his way of staying focused on the work God had for him to do. 

In this story, he has been off by himself praying. Then he approaches his followers and asks, “Who do the crowds say that I am?” 

This story is found in Matthew, Mark, and Luke. In Matthew, the confession is “You are the Christ, Son of the living God.” In Mark, it is “You are the Messiah” or “the Christ.” In both Mark and Matthew, Jesus begins to talk of his death and has a conversation with Simon Peter which leads to Jesus rebuking him. 

Luke’s Perspective

The focus is different in Luke. In Luke, Jesus talks of his death, but there is no conversation and no rebuke. Luke is interested in alerting us to the importance of the confession. “Once while Jesus was praying by himself” is a clue to its importance. Neither Mark nor Matthew mentions prayer. 

Jesus has been ministering in Galilee. The crowds have been following him as he has been helping people, teaching lessons, preaching sermons, healing people, and exorcising demons. He reaches the point where he asks, “What is the public opinion?” “What do people say?” Is he asking to discover how effective his ministry has been? What impression has he put across? How is he viewed in public? 

The disciples answer, “John the Baptist, others Elijah, and still others…one of the ancient prophets…” The public opinion is, like John the Baptist, Elijah, an ancient prophet, Jesus is the forerunner of the Messiah, the Christ. The crowds who have followed Jesus, who have been benefactors of his ministry, do not think of him as the Messiah but as one getting everyone ready for the Messiah. 

So, Jesus then asks, “What about you? Who do you say that I am?” And Simon Peter responds, “The Christ sent from God.” 

What does it mean to say, “Jesus is the Christ?” 

We don’t know what Simon Peter was thinking. But we do know this, when Jesus began to talk about his death, Simon Peter and the others did not relate to a suffering and dying Jesus to the Messiah. They took it as being a contradiction of who and what they understood the Messiah to be and do. If he is crucified, hanging on the cross with criminals, can he be the Messiah? 

How is he going to be like Moses and lead us out of the wilderness? How is he going to be like David and be our king? The images of the Messiah were many: a great teacher, a great prophet, a great king, or a leader. We don’t know what Simon Peter meant, but Jesus knows that Simon Peter did not understand. So, Jesus tells Simon Peter and the others to be quiet about it. “He gave them strict orders not to tell this to anyone.” Why? 

Wherever There is Misery…

The popular understanding of the day was that wherever the Messiah was there would be no misery. That is what the Messiah does, gets you out of the troubles you face. So, wherever the Messiah is, there is no misery. The truth is, wherever there is misery, there is the Messiah. See the difference? 

Jesus is not the one who gets you out of difficulty. He is the one who sends you into difficulty. Wherever there is misery, there is the Messiah. Here is a clue to Christ-centered leadership. To be a Christ-centered leader means you follow Jesus into the community and into the problems of the community.   

The question is “Is Jesus the one you expect to get you out of trouble? Or is Jesus the one who sends you into places of trouble? 

Take Up Your Cross Daily

Maybe this will help. Jesus, in his teaching, says, “All who want to come after me must say no to themselves, take up their cross daily, and follow me.” This teaching is found in Mark and Matthew as well, but Luke adds the word “daily.” He is reinterpreting the teaching for his own context. 

In both Mark and Luke, the cost of discipleship is the same: your whole life. But in Mark, written just after Nero’s persecution of Christians in Rome, where Christians had been killed and Simon Peter himself had been crucified, “taking up one’s cross” was understood literally as the cost of discipleship. 

For Luke, there is no direct persecution. By adding “daily” to “take up your cross,” Luke is saying the cost of discipleship is not seen in one dramatic act. The cost of discipleship is experienced in simple acts of service, care, and compassion as each situation presents itself. Christ-centered leaders are not called to positions of power but to postures of service. 

So, faith in the risen Christ keeps you focused as you lead into and through conflict, misery, and pain.   

Respond

Until you know who you are and who you trust you will not be the leader needed for this time. Your faith in the risen Christ makes a significant difference in your leadership. It is experienced in your relationships and interaction with others. It is experienced in your trustworthiness, compassion, stability, and hope. 

Leadership is About People

Leadership is about people. It is about influencing and impacting lives in a positive way. To be an effective leader, you need to have a genuine desire to serve others, along with the ability to model and prioritize the needs of others before yourself. In whatever leadership capacity you serve, the needs and well-being of the people entrusted to you are your greatest concern. 

Compassionate and responsible leaders put people first above their own selfish ambitions and desires. They love and care for others with the same love and care they have received in and through Jesus. How you treat people is a reflection of your leadership. 

Leadership is Relational

Leadership is about relationships. Take time to know the people entrusted to you. Make time and effort to care for people, to know what matters to them, and be present with them. It is in and through relationships that you discover the potential of others and assist in helping that potential be fully realized.   

The scripture points out that Jesus reverses our expectations of who and what the Messiah should be. Your faith in Jesus reverses the conventional understanding of who you are and who you trust as a leader. Maybe it is time to stop looking for the perfect approach to leadership and begin to develop the relationships that reveal who you trust to direct your living and leadership. 

Your confession is more than words. It is how you live and lead in relationship with the people entrusted to your care. 

Lead with Authenticity

Leadership is about authenticity. Courageous leaders are honest, transparent, and truthful with their people. It does not mean you tell everything you know, but it does mean knowing when to say, “I don’t know” or “I’m not sure. Such action might make you feel vulnerable, but the strength is in your truthfulness. 

Stable and hope-filled leaders live consistent lives. You walk the talk. What you know and believe on the inside is lived out on the outside. It does not take people long to experience the values and convictions of a leader. 

So, live an integrated life. The same one whether you are in a board meeting with church members, or at home with your family. If you are a follower of Jesus, then Jesus directs your leadership regardless of the context. It is your faith in Jesus that keeps you accountable. 

Lead with Purpose

Leadership is about purpose. Effective leaders know they are created to lead within the context they are leading. It is living into who they are that brings peace, joy, and fulfillment. Because you know you are being who God created you to be, you know that everything is not measured through immediate and tangible outcomes. You know that you must work patiently behind the scenes, laying the foundation for people to live to their potential. 

Because your relationship with God is real, you fix your eyes on eternal things that matter, the lives of people. This is the ultimate purpose of your leadership. 

Leaders are Generous

Leadership is about being generous. Everyone is a work in progress. Effective leaders seek support and encouragement along their leadership journey. They recognize that leadership development does not happen at a single training event, or by reading leadership blogs. They understand that it takes a community of faith to assist good leaders in becoming great leaders. For most of us it takes a lifetime. 

Your faith in the risen Christ makes a significant difference in your leadership. Who you are is how you lead. 

Return

Give God thanks for the people you met today. Faith in God through Jesus is important to your leadership. How did you live out your faith? How did you encourage others to live their faith? Who is helping you grow in faith?  Ask God to give you the power to love others as God has loved you. What will you do differently tomorrow as a leader? Ask God to give you the faith to be the leader God has created you to be.  

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Faith Shaped Leadership

It goes without saying that you are leading through some difficult times. There are conflicting voices competing for your attention. These opposing opinions are seeking to influence your decisions and your direction in life. It is in times like these that your faith is essential in determining how you will lead. 

What is Essential?

Part of the challenge of leading during this time is keeping yourself focused on what is essential. It is sometimes expressed as “keeping your eyes on Jesus.” Ultimately it is to keep your faith deeply rooted in the God who has created you and who loves you. 

Even though we profess to follow Jesus, we have subtly shifted toward a life and message of being good, doing good, and becoming better people. Being good and doing good is needed, but what we have done is become a primary school for morality. We have helped the church to become shallow and impotent. 

Relationship with Jesus

Christian faith is not about trying harder to be better. Frankly, that is not the message of the scripture. Christian faith is about an intimate relationship with Jesus and making that relationship the center of everything you do. 

Eugene Peterson, author of Working the Angles and the translator of The Message, in an interview said that there is a strong fundamentalist attitude that has penetrated all parts of faith. It is an attitude of telling people what to believe and how to act. It is this attitude that has gotten in the way of the intimacy of relationship and of paying attention to Jesus. 

In Working the Angles, he wrote, “The pastor’s primary responsibility is to help people maintain their attentiveness to Jesus.” Paying attention to Jesus is countercultural in today’s environment. But that is faith shaped leadership. 

To get to the heart of faith shaped leadership, let’s first define what we mean by faith and particularly Christian faith. 

Christian Faith 

John R. Hendrick, in his book Opening the Door of Faith, defines Christian faith as a centered, personal, relational response involving trust and obedience. 

Centered

First, the Christian faith is centered. According to the scriptures, the object of Christin faith is the living God revealed in the person Jesus of Nazareth whom we call the Christ. It is not a generic faith or faith in general. The object is not a philosophy of life or a system of ethical ideals or a set of beliefs to which we give intellectual acceptance. The object of Christian faith is the living God revealed in Jesus of Nazareth. 

Personal

Second, Christian faith is personal. It is personal because it is centered in a person. A living person, Jesus whom we know as the Christ. According to the scriptures, Jesus is the One who was dead, is alive, and is alive forevermore. Christian faith takes the resurrection of Jesus seriously. It is not a historical event that happened over two thousand years ago. It is not “what would Jesus do?” It is that Jesus Christ is alive right now, today. It is the dynamic action of, “what is Jesus doing” in this situation and in the lives of these people? By its very nature, Christian faith is personal because its object is a living person. 

It is also personal because it requires a personal response from each human being. Because you are a love shaped leader, you respect the decisions of each person entrusted to your care. Some people will accept this personal response and others will reject it. As a faith shaped leader, you can pray for another person, you can do your best to create an environment in which faith is taught and received. But you cannot have faith for another person. You can love them and lead them, but each person must own that faith for herself or himself. 

So, Christian faith is personal not only because its object is a living person but also because it requires a personal response. 

Relational

Third, Christian faith is relational. It is relational first because it makes possible a right relationship with God. Scripture says, “For it is by God’s grace you are saved, through trust in God” (Ephesians 2:8). It is the grace of God that provides the basis for a relationship with God. 

Faith not only properly relates you to God; it also properly relates you people, all people, The bible calls them your neighbor. You cannot be properly related to God and improperly related neighbor. Your relationship with God is bound up in your relationship with the people around you, and your relationship with others is bound up with your relationship to God. You cannot claim to love God while you hate your brother or sister. 

Faith not only establishes a relationship with God and neighbor, but it also helps you become an integrated person. It helps connect your head with your heart, your intentions with your behavior, and your talk with your walk. When you are in relationship with God and with your neighbor, you are one with yourself. 

Christian faith is so dynamic that you have a new respect for and stewardship of God’s creation. While you are related to God, your neighbor, and yourself, you can no longer be content to treat God’s creation selfishly and thoughtlessly. 

Centered, Personal, Relational Faith

Christian faith is a centered, personal, relational response of trust and obedience. This faith is not based upon feeling or your goodness. The foundation of faith is based upon what God feels toward you and what God has done on your behalf. The foundation is not so much your commitment to God but God’s commitment to you. Your commitment is a response to God’s commitment. Your response is not a mental acceptance but a full, all in, involvement of your whole being…body, mind, soul, spirit, senses, and will. Your whole self. 

So, your response is one of trust. This is the personal and relational dimension of faith. You commit your total self to God. You rely on and are shaped by the God you experience in and through Jesus. It is not dependent upon where you live, your church membership, or your denomination. It is dependent upon who you trust. 

Your response is also one of obedience or responsibility. This is the ethical dimension of faith. To trust God is to submit yourself to the guidance and teaching of Jesus. As a faith shaped leader, your allegiance is first to God. All lesser trusts fall in line. 

Three practices of Faith Shaped Leadership 

Here are three practices to develop faith shaped leadership.  There is nothing magical here. Just three ways that help you focus upon Jesus and reveal who you are in your leadership. 

1. Spend Time with Jesus

Spend time with Jesus. Read John 4:5-9. In the scripture, Jesus says, “I am the way and the truth and the life. No one comes to the Father except through me. If you know me, you will know my Father also… Whoever has seen me has seen the Father.” 

The theme in John’s gospel is “If you have seen Jesus, you have seen God.” The implication is that the work of God is seen in the work of Jesus. The work of God’s love is seen in the way Jesus loves. 

Then, Jesus turns things around and says, “As the Father has sent me, so I send you.” In other words, to trust and obey Jesus is to live the life of Jesus, loving people the way Jesus has loved you. 

Spend time with Jesus to experience who God is and what God expects of you as a leader. Your time with Jesus is an active response of trust and obedience. Your time with Jesus will be seen in the way you love others. 

2. Learn the Ways of Jesus

Learn the ways of Jesus. Read Matthew 28:18-20. In the scripture, Jesus says, “…teaching them to obey everything that I have commanded you.” 

The theme in Matthew is “God sent Jesus to teach us how to live a righteous life.” So, to believe in Jesus, to trust and obey Jesus, is to live a life of righteousness. When you read Matthew’s story of Jesus, righteousness is not the purity of living as much as living in the right relationship with God, “Love the Lord your God…” and the right relationship with others, “love your neighbor as yourself.” The implication is that you must learn and obey the ways of Jesus to teach others the way of Jesus. 

When Jesus says, in what we know as the great commission, “teaching them to obey everything that I have commanded you,” he is referring to living in a loving relationship, working for the well-being of neighbor, stranger, and enemy. He is referring to the way you make promises and commitments to the people around you. He is referring to forgiving others as you have been forgiven. 

Learning and obeying the way of Jesus is what God expects of you as a leader. What you learn and what you share is an active response of trust and obedience. What you learn and obey will be seen in your relationships. It will be seen in how you work for the good of others with integrity and trust.  

3. Live the Life of Jesus

Live the life of Jesus.  Read Mark 1:21-27. In the scripture, there is a shouting match in the sanctuary. Jesus confronts an unclean spirit. In doing so, he sets a person free to be who God created him to be. 

The theme in Mark’s Gospel is “God sent Jesus to oppose all the evil, suffering, and pain in the world. The implication is, to spend time with Jesus, to learn and obey the ways of Jesus, will lead you to oppose the evil, suffering, and pain in your communities, neighborhoods, and the world at large. 

Even the unclean spirits know who Jesus is (intellectual acceptance). “What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are, the Holy One of God.” There is no change of behavior. No love of neighbor or enemy. Just a disruption of the life of a man, who knows who Jesus is, but who does not live in trust and obedience. 

When you read Mark’s story of Jesus, Jesus is restoring relationships. When he heals the man with leprosy, he is restoring the man to his family, to his community, to his synagogue, to his job. When Jesus encounters the man with demons in the cemetery, he frees the man from the pigs, from living life as if he were dead, trapped in the evil of his living. 

Over and over in Mark’s story, Jesus is facing the evil of unclean spirits that lead to the suffering and pain of the people he encounters. To live the life of Jesus is an active response of trust and obedience. Your life and leadership will reveal how you face the challenges and difficulties of this time. 

Faith Shaped Leadership

These three practices can and will assist you in deepening your faith and developing faith shaped leadership. 

So, as a faith shaped leader, what are you doing to pay attention to Jesus and to develop your trust and obedience? Let’s not make it an intellectual exercise, but with trust and obedience let’s actively commit ourselves to God and to one another for the transformation of our lives, our families, our communities, our church, and the world. 

The question is “Who do you trust?”  Remember, who you are is how you lead. 

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Let Us Draw Our Breath

Shakespeare’s “Hamlet” ends with Hamlet saying, “In this harsh world, draw thy breath in pain to tell my story.”

When this harsh world continues to give us tragic, racially charged, and unnecessary deaths of black sisters and brothers, it is way past time to speak up, regardless of how painful or uncomfortable it might be. The list of Black lives who have been needlessly killed grows each day. The killings of George Floyd in Minnesota, Ahmaud Arbery in Georgia, Breonna Taylor in Kentucky, are more chapters of the pervasive culture of racism and white privilege in our country. 

We have been fighting the pandemic of racism and white supremacy my entire lifetime. Whether you and I understand it or not, we are complicit in the racism that is ravaging our communities, our public institutions, our churches, and our families. Racism is deeply embedded in our white identity. 

Draw Our Breath to Speak

Today, I draw my breath in pain to name and condemn white nationalism.

We have 400 years of history to face if we are going to change our future. 

As we draw our breath to speak, we have a Word upon which to stand. If we are to change our future, we must stand upon this Word.  

  • It is a Word that claims every human being, regardless of color, gender, nationality, is a child of God. This is not rhetoric. We are of one family and we are responsible for one another. 
  • It is a Word that claims the unconditional embrace of each and every family member in the face of discrimination and exclusion based upon color or gender.
  • It is a Word that declares God’s unapologetic advocacy of and standing with our sisters and brothers who are oppressed and marginalized.
  • It is a Word that cries for God’s inescapable justice against embedded hatred and habitual violence. Regardless of what we call it, hatred has no place in our human family. 

Draw Our Breath to Acknowledge Racism

Now, let us draw our breath and acknowledge that racism is sin and a direct assault on the Word upon which we stand. Let us confess and renounce our own complicity. Let us stand against all expressions of racism and white supremacy, beginning with the racial, cultural, and class disparities in our country, our state, and our church.  

If we are to face our history of racism and to shape our future without racism, let us draw our breath to examine our own attitudes and actions.  Let us draw our breath as we vote for governmental leaders. Let us draw our breath as we fight the disease that threatens our ideals and the lives, livelihoods, and dignity of too many of our family members. Let us draw our breath to love each other regardless of our differences.

Draw Our Breath as Jesus Followers

Let us draw our breath to be followers of Jesus, who taught us how to live in relationship with God and with one another. Let us draw our breath with transformed hearts as we yield to the righteousness and love of God.  

I have not given up hope, but I have decided writing words on a page or posting them on social media is not the answer.  So, I am asking you to join me in taking one step toward learning about and stopping racism in your community.

What is one thing you can and will do to learn about the racism in which you participate every day? If you say you are not participating in racism, I say you have some learning to do.  If you say you don’t know or have any ideas, email me. I can and will give you some things you can do. If you say you don’t want to and that you are fine the way you are, I will say I am praying for you and for your soul. 

In the meantime, let us draw our breath in prayer.  Let us pray for the Floyd family, for the Arbery family, and the Taylor family as well as the many families whose lives are tragically altered or whose fears have been heightened as a result of these inexcusable tragedies. 

Know that I draw my breath to pray for you, for our church, and for our future as followers of Jesus and as citizens of the United States of America.

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Public Church Guidelines Q & A

On Friday, May 1 Tim and Sara hosted a Facebook Live question and answer period to respond to questions submitted. You can find the list of questions and approximate time stamps below.

You can also find the original Facebook post here.

Approximate Time Stamps, Notes, and Questions Covered 

[00:00:00] Welcome and greeting one another
[00:02:45] Defining the purpose/boundaries of this video
[00:04:39] How do we best love one another in a way that shows a witness to the rest of the world?
[00:06:17] You are loved.
[00:07:07] Timeframe of Phase 1-3: The Virus Doesn’t Know a Calendar
[00:11:30] What will stage one, stage two, stage three, what is going to look like, and what is expected of us come May 24
[00:14:23] How long will Phase 1 -3 last? What does the calendar look like?
[00:18:19] Story of one Freshman in High School – Expectation Setting
[00:19:42] What about VBS, summer activities, and outside groups using the church building?
[00:21:05] Are there recommendations somewhere for proper cleaning?
Here are two documents from the CDC:
[00:22:50] Explain what 10 people in the building means? Per space or total?
[00:24:17] Are the phases set by each individual church or do we follow the guidelines given by government officials?
[00:25:24] What is, what’s the age for, what is the age at which we’re talking about folks being at risk? What about at-risk groups?
[00:29:50] What is the significance of May 24?
[00:33:19] Why can we not use bulletins? What’s the thinking on that? And if we just put the bulletins out for people to pick up on their own, could we do it that way?
[00:36:26] Are there additional guidelines that can be offered? Can we continue to celebrate communion if you already have the authority to do so?
NOTE: As we concluded the live stream it occurred to us that during phases 1 and 2, face masks will be worn. It is impossible to partake of the elements with a facemask on. When you take a face mask off, you should wash your hands. As you can see, the logistics of celebrating Holy Communion in person are challenging, if not impossible.
[00:44:16] What about hallways and aisles?
[00:45:45] What about the length of service?
[00:48:30] Why no responsive readings?
[00:50:35] Why wear masks?
[00:52:30] Wrap-up and reminders
[00:54:24] Closing Prayer
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Practical Ideas for Congregations Without Tech

I’ve had several conversations/emails from Pastors leading smaller, older congregations asking something like, “How can I lead worship during this time?”

Often, the congregation is not on Facebook, individuals don’t have a computer, and are in the high-risk group for COVID-19. If this is you, keep reading. If it’s not, jump down to the section “Daily Devotional” below.

Leadership Pivot

First, thank you for asking and seeking to find new ways to lead, worship, and care for the community of faith.

This is a leadership pivot. Here’s what I mean. Plant one foot in what is essential at this moment (faith, hope and love; Scripture, prayer, the spiritual disciplines; reminding people they are not alone, God is with them, etc)

Then scan for opportunities. Here are a few opportunities I found that may be helpful. Please comment below to share your resources, too!

Scanning for Opportunities

  1. Sign up at freeconferencecall.com
    • You’ll get a phone number that you can then share.
    • Everyone calls one number and you’re all on the line together. 
    • Do a devotion/prayer request/reflection time.
      • Give people opportunities to talk too. Don’t be the only voice.
      • This is a different medium. You’ll need to pivot to adapt to the medium.
    • UPDATE from FreeConferenceCall.com (3-20-2020 email). To help alleviate the strain on their system, the following steps are suggested:
      • Download The Mobile App. Tap here to Download for iPhone, here to Download for Android. This will give you the ability to call in over WiFi. Our app also has smart call routing so when you dial-in using your phone we’ll route you to carrier networks that have the most bandwidth.
      • Download The Desktop App. This lets you call in using your computer and also lets you stay better connected with screen-sharing and video conferencing. Tap the following link and scroll down to Download the Desktop App. 
      • Schedule meetings to start 15 or 45 minutes past the hour rather than on the hour. Carrier networks are less congested at these times.
  2. Sign up for zoom.com (free version).
    • Zoom uses both telephone and internet/video, so this can be an ideal solution for everyone.
    • Distribute the phone number and link via a church mailing or phone chain.
    • Share a devotion/prayer request/reflection time. Give people opportunities to talk too. Don’t be the only voice. This is a different medium. You’ll need to pivot to adapt to the medium
    • The benefit of zoom is you can break people into groups. And some will be able to see one another, too. There is an app for smartphones and iPads, too.

Pilot

Remind people we’re living in an ever-changing time. You might try a conference call a few times and find it works. You might do the same with zoom. It might be awkward, weird, and different.

And that’s ok.

Remember you can pivot at any time if you find a better solution.

Here’s what I wouldn’t do: don’t try one of the above options once and quit. There’s a learning curve for everyone. Be patient as you pilot.

And, yes, I may have written that as much as a reminder for you as for me.

Launch

Do one of the above at least weekly. Either of the above will be great for worship, a mid-week check-in, and meetings. Try something! That’s all I’m encouraging.

Daily Devotional 

To help with the devotion piece, starting Sunday, Tim and I are facilitating a daily devotional.

I say facilitating because we’re inviting anyone to write a devotional.  My point of bringing this is is to say, feel free to use one (or more as the weeks go on) on your calls outlined above. Here’s all we ask – acknowledge the writer, just like you’d do in a sermon. Give credit where credit is due. 🙂 

If you sign up for “God Is With Us,” we’re also working on a pdf version that won’t be dated so it can be copied and mailed to people without email/tech. 

Again, you can sign up to write or receive the devotional here: https://www.transformingmission.org/god-is-with-us/

For anyone who is tech-savvy, you can share this bit.ly link

bit.ly/GodwithUs (case sensitive)

Sign Up for the Devotional

Your Ideas

Tell us in the comments, what are you doing to stay connected as a faith community and support those who are quarantined?

The Focus of Faith

What happens when what you have believed about God begins to crumble?

In times of stress and dis-ease, human nature is to feel overwhelmed. You might be feeling that right now as we navigate a new reality with the coronavirus.

Or, consider when a loved one dies, an unexpected illness emerges, and you begin to question whether God is really a good God.

Or, you have your beliefs challenged at the university or you see the hunger, hurt, and violence in the world and the doubts you have about “the end times” or biblical infallibility are called into question.

What is your response?

When you’re overwhelmed, what do you do?

Perhaps you doubt. Perhaps you question. Or perhaps, you do nothing, frozen by inaction.

Everyone has doubts.  To question and to wrestle with who you trust and what you believe does not mean you are unfaithful or an unbeliever. In fact, many who honestly wrestle with their faith, in the end, strengthen their faith.

You live in a chaotic and fragmented world. As you grapple with pandemics, partisan politics, social inequality, and cultural turmoil, your faith is not immune to the anxiety. Even the Church is going through its own crisis of faith. Again, what do you do?

Whether you are conscious of it or not, your understanding and practice of faith are shaped by your environment. Below are some of the cultural factors that help shape your faith.

Cultural Factors to Consider

Individualism

  • There was a time in history when your identity was defined in the context of family and community. But today, your desire, meaning, and value is self-defined. Because you are the builder and judge of your own truth, the truth has become relative. This form of individualism shapes your faith. It is subtle.  It can be found in the words of your favorite worship songs, in the conditions of discipleship, and in the way you relate to the people around you. Because you are the center of your own story, your faith can be easily shaken.

Consumerism

  • You live, survive, and thrive in a system-oriented around the consumption of goods and services. In fact, you are so immersed in this cultural system, you have developed anxiety of scarcity.  You are never satisfied because there is never enough. Again, it is subtle. It is found in church programs, ministries, and Sunday worship. You pick and choose which products and services best meet your needs, desires, and preference.  When those products and services are not offered, the church is not living up to your ideals and your faith is shaken.

Fundamentalism

  • As individuals have become the center of their own stories, they have also become the center of their own faith.  The shift is from being centered upon God’s goodness to be centered upon your own goodness. It is seen in individual purity, individual obedience, and individual salvation.  Purity, obedience, and salvation are good, but when the goal of faith is your personal betterment, then the object of faith shifts from God to yourself. When you are in the center, you set your standard of individual purity and legalistic obedience upon others. When people don’t live up to your expectations, your faith is not only shaken but you blame others for your shaken faith.

My point here is not to call out the inconsistencies and hypocrisy of faith but is to name the current reality in which you are presently living your faith.

As the Lord said in the play “Green Pastures,” “Everything that is nailed down is a’comin’ loose!” So, what do you do?

Focus Your Faith on Jesus

One simple answer is, focus your faith upon Jesus.

I am assuming you know Jesus, so let’s examine faith and particularly Christian faith.

John Hendrick, in his book Opening The Door of Faith, writes, “Christian faith is a centered, personal, relational response involving trust and obedience.”  Using his definition, Christian faith is:

A centered faith

  • According to scripture, the object of Christian faith is the living God revealed in Jesus of Nazareth whom we call the Christ, Messiah, Son of the Living God. It is a particular faith.  The adjective “Christian” is taken seriously.
  • So, the Christian faith is neither a generic faith nor faith in general. You don’t have faith in faith. You have faith in Jesus. Neither is the object of Christian faith a philosophy of life about which you speculate, nor a system of ethical ideals about which you argue, nor a set of doctrinal propositions to which you must give mental assent.
  • The Christian faith is centered upon the living God revealed in Jesus.

A personal faith

  • Faith is centered on a living person – Jesus. Jesus is a living person because of the resurrection. Resurrection is not merely an event that happened two thousand years ago, which you celebrate every Easter. Resurrection means that Jesus Christ is alive now, today.
  • Christian faith is also personal because it requires a personal response from each human being. Although you can come alongside someone, love them, encourage them, and support them, you cannot have faith for them.
  • Because Christian faith is centered in the person of Jesus the Christ, it is a personal faith but not a private faith. It is not centered upon you and your preferences, it is centered upon God, the gospel, and the Christ the gospel announces.

A relational faith

  • It makes possible a right relationship with God, with the people around you, with yourself, and with creation. It is the grace of God that provides the basis for a relationship.
  • By faith, you respond to God’s grace. It is by faith that you love your neighbor.  It is by faith you become who God created you to be. By faith, you are related to and care for creation.
  • By faith, you are brought into a relationship with God and with the people around you. You cannot be properly related to God and improperly related to your neighbor. You cannot claim to love God while you do not love your neighbor.
  • By faith, you are brought into a relationship with yourself. You cannot become who God created you to be when you are not in a relationship with God and neighbor. It is in and through your relationship with the people around you that you become more who God intended.
  • It is by faith that you become one with God, one with your neighbor, one with yourself, and one with creation.  When you are in a relationship with God, your neighbor, and yourself, you can no longer be content to treat God’s creation selfishly.  It is this relationship that helps transform the consumer mentality that leads to greed and the exploitation of creation.

A response to God’s grace

  • God has acted on your behalf in Jesus.  By God’s grace, you respond to God’s action by becoming a follower of Jesus.  Your response is not based on what you feel or what you have done.
  • Your response is based upon what God feels toward you and has done on your behalf.  So, the foundation of your faith is not so much your commitment to God but God’s commitment to you. You respond to God’s commitment with your whole self, body, mind, soul, spirit, sensibility, and will.  Your response involves your whole self as a human being.

Trust and Obedience

  • Trust defines the relational and personal aspects of your faith.  Your very existence and identity are made up of a network of trusts that you hold. There is a definite sense in which you are who and what you trust.  You tend to treasure what you trust and trust what you treasure.
  • The only appropriate response to the living God revealed in Jesus of Nazareth is ultimate trust.  To trust God is to commit yourself totally to God, to rely on God, and to allow yourself to be shaped by God.
  • Ultimate trust leads to obedience.  The response becomes the responsibility and you are faced with the ethical dimension of faith. When God becomes your ultimate trust, you align all other trusts accordingly.  To align your trust is to align your life at its center.
  • Your response of trust and obedience as you follow Jesus into your neighborhood, your community, and your city.  Your response of trust and obedience has you love your neighbor and participate, by God’s grace, in the transformation of the structures, systems, and relationships of the world.

What do you do when what you believe about God begins to crumble? You focus or refocus upon the object of your faith, Jesus Christ.

Your Next Steps

You remember who you are

    • You are a beloved child of God. God has chosen you, loves you, and given you a name. Because your faith is centered upon the person of Jesus, when “everything that is nailed down starts comin’ loose,” you don’t.

You remember whose you are

    • You belong to God and nothing can separate you from God’s love that you know in Jesus. When you are at one with God, your neighbor, and yourself, and everything around you is at its worst, you are at your best.

You remember why you are

    • You are created by God to make the world, your community, your neighborhood who God created it to be. As a result, you love as you have been loved.  Your neighborhood and community will know that you are a Jesus follower by the way you love those around you.

When you understand your Christian faith, as a centered, personal, and relational response involving trust and obedience, your faith becomes contagious.  In fact, it becomes so contagious and powerful that it spreads from person to person.

So, regardless of who you are or what you have done, regardless of your situation or circumstances, regardless of how tough life gets or how much you might doubt, God loves you and nothing can separate you from God’s love as experienced in and through Jesus Christ.

Focus your faith on Jesus.  He is God’s way of letting you know that when everything around you seems to be coming apart, you are loved, and you have a place. You are a beloved Child of God and nothing can change that reality.

 

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Leadership Checkup

Last week, I received a call from my doctor’s office.  The voice on the line said, “Mr. Bias, it is time to schedule your next checkup.  May we schedule your appointment today?”  I wanted to say, “No,” but I knew that my regular checkup helped to keep me physically healthy.

Over the years, I have learned the same is true about effective leadership.  I have not always called them checkups, but I have regularly stopped to evaluate or to take an account of my life and actions.  For me, regular checkups are necessary for effective leadership.

At the beginning of the year, Sara Thomas introduced us to a weekly checkup called TGIF: Trust, Gratitude, Inspiration, and Faith.  She wrote, “…if all leadership begins with self-leadership, there are things that need to improve.”  She continued, “I know the impact reflection has on transformation.  If you want growth, stop and reflect.”

She proposed taking time each week to reflect upon four TGIF questions to assist in growing in faith and in developing as courageous leaders:

  1. What am I TRUSTING?
  2. For whom or what am I GRATEFUL?
  3. Who or What is INSPIRING me?
  4. How am I practicing FAITH?

So today, I am sharing with you my most recent checkup in regard to becoming a more compassionate leader.

I Want to TGIF! Send me the Worksheets.

Leadership Checkup Transforming Mission

Trust

What am I Trusting?

I am trusting my listening skills.  Over the past several weeks, I have listened closely to the needs, aspirations, and mission of our local churches.  At the same time, I have listened closely to the strengths, skills, and needs of our clergy.

I am trusting what is emerging.  In the midst of listening, what emerges is not exactly what I have in mind.  I am trusting the new things God is doing.

I am also trusting the shift in my prayer habits.  I continue to make the shift from having a prayer life to living a life of prayer.

Gratitude

For whom or what am I grateful?

I am grateful for trusted friends. I am grateful for those so close they not only love me just the way I am, but they give of themselves so I can become who God created me to be. I am grateful for the embodiment of unconditional and unselfish love in their lives. I am grateful that the love I experience in and through them encourages me to be more like Jesus.

Because I am surrounded by friends who embody such love, I am becoming a more compassionate leader.

Inspiration

 

What is inspiring me?

Most recently, the Galatians: Following Jesus Every Day reading plan. It is this habit of reading, reflecting, and responding that helps keep me focused and growing.

This past week, to hear the names of the persons participating in the study lifted in prayer was an awe-inspiring experience.

Faith

How am I practicing faith?

By God’s grace, I am working on being clear about what I think and how I act. I know that might sound strange, but I am trusting that God wants me to live in the real world.  There are times that I find it easy to “interact” with God in seclusion, where I can escape from responsibility.  I find it more difficult to follow God into the office, the community, or into relationships I cannot control.

I am practicing faith by stepping away from a fear of failure.  It is my fear of failure that keeps me from taking risks and keeps me in my comfort zone. I am also practicing my faith by not talking about success, but by stepping into the arena to participate in the possibility of success.

It’s time for A Check-up

It is nothing spectacular. But being a healthy leader allows me the opportunity to see the people around me as God sees them, to understand more who I am becoming in God’s work, and to catch a glimpse of God in and through trust and obedience.

So, how are doing with Trust, Gratitude, Inspiration, and Faith?

Church leader, it is time for your next checkup.  Are you willing to participate in it today?

I Want to TGIF! Send me the Worksheets.