Tag Archive for: Cross

Do you need the cross to follow Jesus?  

This is Holy Week. It is a time to reflect upon God’s action on the cross and to remember and rehearse everything about Jesus, who he was, what he said, and what he did. Holy Week is much more than a Palm Sunday sermon, Maundy Thursday Holy Communion, and special Easter music.  Holy Week is about the cross and the kind of life God calls you to live in Jesus.  

So, do you need the cross to follow Jesus? Maybe the question is, who needs the cross?  

Who Needs the Cross?

You do when your spirituality denies someone’s humanity. In fact, the cross speaks directly to hatred wrapped upon in religiosity.

You do when you want to make law greater than grace. “Jesus was not killed by atheism and anarchy. He was brought down by law and order allied with religion. Which is always a deadly mix. Beware those who claim to know the mind of God and who are prepared to use force, if necessary, to make others conform. Beware those who cannot tell God’s will from their own.” (Barbara Brown Taylor)

We all do when we make our faith a mirror of morality, giving more value to one stage of human life than another. We all do when we deny the reality reflected back to us in Jesus regarding who is loved and who is not. God’s love is not based upon our moral values. In fact, it is the cross that gives us moral and ethical ground upon which to stand.   

We all do when we support systems that benefit us while at the same time take benefits away from others. Regardless of political, social, economic, or cultural structures, we all need God’s grace in and through the cross when one life is valued more than another.

It Matters Where You Start

It matters where you start when it comes to following Jesus. The question is, do you need the cross to be a follower of Jesus, a disciple, a Christian?

The apostle Paul would tell us that “God was in Christ reconciling the world unto himself.” It is in and through Jesus the Christ, that God’s grace abounds. So, why do we act so entitled in this world when all we have is grace?

It is Holy Week. It is time to reflect upon such questions. So, as you reflect, it is time to pick up your cross and follow. If God and God’s movement of grace and mission of love are the point and purpose of your living, then all other loves, perspectives, preferences, beliefs, and wisdom are far less by comparison. 

The only gospel that can change our world today is the “word of the cross.” Foolishness to some and a stumbling block to others. But to those who are not allergic to obeying God’s call, it is the hope of our future. 

Do you need the cross to follow Jesus? Read what Paul wrote to the church in Corinth. 

Read 1 Corinthians 1:18-25 

18 For the message about the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. 19 For it is written, “I will destroy the wisdom of the wise, and the discernment of the discerning I will thwart.”

20 Where is the one who is wise? Where is the scholar? Where is the debater of this age? Has not God made foolish the wisdom of the world? 21 For since, in the wisdom of God, the world did not know God through wisdom, God decided, through the foolishness of the proclamation, to save those who believe. 

22 For Jews ask for signs and Greeks desire wisdom, 23 but we proclaim Christ crucified, a stumbling block to Jews and foolishness to gentiles, 24 but to those who are the called, both Jews and Greeks, Christ the power of God and the wisdom of God. 25 For God’s foolishness is wiser than human wisdom, and God’s weakness is stronger than human strength.


When it comes to following Jesus, it matters where you start. As an example, the apostle Paul starts with the cross. For him, the cross is the core of the good news. The event of the cross is the hinge point that makes a difference not only in all of history, but in everyday living. That is why, in the middle of addressing divisions in the Corinthian church, he stops to talk about the cross.

The Cross and God’s Mission

He understood the cross as part of God’s mission. When he writes, “It is written,” he is drawing a connection between the God revealed in Jesus as the same God revealed to Israel and the prophets. (Read Isaiah 29:14)

From his perspective, the response to the event of the cross divided humanity into two categories. The first was nonbelievers. They were the people who relied on their own potential and achievement. The second was believers. They were the people who responded in faith to God’s grace. Both groups represented an action in process. Non Believers were not necessarily eternally doomed, and believers might have been on the way, but had not arrived.

Paul Addresses Divisions in the Church

So, he is addressing the divisions within the church. Their disagreements were centered on where they started. Each group viewed things in terms of their own human wisdom. Their thinking and living revealed they still missed the point.  And because they were missing the point, their divisions continued to grow.

So, Paul focused on the cross as the way to address the conflict. He said that the world did not know God through wisdom, but through the foolishness of what was preached. It was not the act of preaching but the content of the preaching that was considered foolishness. The word he used is related to the English word “moron.” Crucified savior was a contradiction of terms, an oxymoron.  It was foolish to think that a “crucified savior” would make the difference.

The God Revealed in the Cross

From his perspective, the Christian faith was not the confirmation of their best efforts, and insights. The Christian faith was the replacement of their efforts.  Following Jesus was not based on best practices. In fact, the gospel overturns not only our worst practices, but our best practices as well. The God revealed in the cross of Jesus does not and cannot fit into our ideas of how the world works. The cross is a reversal of all our expectations, not just those that are evil or stupid.

All Humanity is Included

Here is where it matters where you start. When Paul refers to the Jews and the Greeks, he is not using ethnic or national terms. He is referring to all humanity. Jews corresponded to the Jewish way of speaking of “Jews and Gentiles” and the Greeks corresponded to the Greek way of designating the whole of humanity as “Greeks and barbarians.” He refers to the Jews as those who represent the people who believe that God’s act is made obvious and clear by miraculous events. The “Greeks” represent those who assume that God’s way of working is a confirmation of their own intellectual system, or ordinary “common sense.”  Both types presume that God works according to their presuppositions. The truth is the cross turns both sets of beliefs upside down. To claim to believe the Christian faith because it has measured up to our expectation, whether of miracle or intellect, is still to operate with the wisdom of this world, which has been shattered by the unanticipated, unpredicted, incalculable event of the cross. In other words, grace that is not amazing is not grace. It matters where you start.

The Scandal of the Cross

The term “stumbling block” literally means “scandal.” There is a necessary scandal of the cross. When it is watered down or eliminated, the gospel has been domesticated to our expectations, and the Christian faith is only a projection of our “best” insights and ideologies.

Two thousand years of using the cross as a positive religious symbol, as decoration, and as jewelry, has dulled the impact of the scandal. The Romans used crucifixion to make an example of those who disturbed the good life of Roman peace. Crucifixion was a public display of how important they considered “law and order.” It is important to note that Roman citizens were not one crucified. Crucifixion was reserved for revolutionaries, terrorists, slaves, and unpatriotic lowlife.

God’s Movement of Grace & Mission of Love

So, the event of the cross of Jesus, though meant to maintain the law and order of the status quo, was in reality the reversal of our best into God’s movement of grace and mission of love. The very event itself, when understood and incorporated into human living, transforms our human wisdom into God’s love.

Paul’s term “those who are called” refers to followers of Jesus, Christians. Christ the power of God and the wisdom of God. What we could not attain or verify by miracles or intellectual systems or common sense, God has freely provided in the surprising event of the crucified Christ.  

Paul uses the people in the Corinthian Church as testimony to his point. The church included both rich and poor, slave and free, male and female, Jew and Gentile. This was part of the message of the cross, the overturning of all human priorities and expectations.

The Cross is Experienced in Your Living

Let me say it one more time in a different way. For Paul, the church was not a matter of developing human potential but the work of God. The Corinthians wanted to be proud of their church, their preachers, and their apostles. They were so proud that they could not live the love of God. So, Paul reminds them that Jesus is the true wisdom of God. True wisdom is not intellectual systems or common sense retrofitted into the gospel.  Jesus, as the wisdom of God, is God’s act of love on the cross.

So, the cross does make a difference in your life not by how much you know or how great your faith but is experienced in your living. The difference is seen in your righteousness or your right relationship with God and with the people around you. The difference is seen in the way you act on behalf of people who are either down and out or up and out. The difference is seen in your everyday living at work, at home, and the places you play. This is what true wisdom is all about.

There are places in the world today where the Christians all come from the edges of society, intellectually, socially, politically, and culturally. They read Paul’s words and dismiss them as true but foolish. They read Paul’s words but pay little attention. There is a movement today, in our country, to be seen, recognized and accepted by the world. The church lives with this temptation. Do we follow the way of God’s love, or do we seek acceptance in the world?

You might use the social status of members to penetrate the upper levels of society, but you must be careful not to abandon the “people of the land.” You might seek out the healthy, wealthy, and wise, but your call is fulfilled when in loving service to those faceless ones who are powerless. When you start with the cross, God calls you to love all people just as God has loved you.

Let me crass for a moment. Paul never wore a t-shirt or a cap that said, “Make Rome Great Again.” Now let me be truthful, the cross speaks directly against making the best practices of religion an established form of government in its relationship with the world.  I know it sounds foolish and it gets in the way, but the cross of Jesus is our way, truth, and life.

During this Holy Week, consider this: Jesus rises from his knees and says to his followers, “Get up, let us be going.” He then goes before them to the Cross. As a follower of Jesus, it is not your wisdom or your faith that makes the difference. Picking up your cross and following Jesus is what makes the difference. Picking up your cross and following Jesus is who you are as a Christ centered leader.   

So, do you need the cross to follow Jesus? As foolish as it seems, I have put my life on it. 


Warner Sallman is known for his paintings of Jesus. In one of his paintings Jesus is knocking at a door. There is no handle or knob on the outside of the door. The implication is that the door must be opened from the inside. 

Over my years of ministry, I have heard preachers say, and rightly so, “Jesus is knocking at the door of your heart, or at the door of your life. Because there is no handle on the outside, you must open the door to let him in.”  

I like that, but this Holy Week, I challenge you to think of it in slightly a different way. Jesus is knocking at the door of your heart, or at the door of your life. Because there is no handle on the outside, you must open the door to hear him say, ‘Come out and follow me. I have some friends I want you to meet.’” 

I once used that as an illustration in a sermon. A woman, when greeting me after the sermon, said, “You misunderstood the meaning of the painting. Jesus is knocking on the door to come in.” 

And I replied, “I agree with you. Jesus is knocking on the door to come in. I just know that when he was knocking at the door of my heart, I opened the door and he said, ‘I have some friends I want you to meet. When I come into your life, I am bringing them with me.” 

For Consideration During Holy Week

Holy Week This Holy Week, as you journey toward the cross and reflect upon the life, death, and resurrection of Jesus, consider the following:   

You have work to do to follow Jesus and to be grounded in love. Has the cross made any difference in your living? What would it take for you to pick up your cross and get in line behind Jesus? It might seem foolish, but who will you love unconditionally with the love of Jesus? How will you be a person of healing hope in your family, in your church, in your community, and in the world? How will you work for justice? How will you shine with the light of love until God’s movement of grace and God’s mission of love is a reality in everyday situations and circumstances? How will the people around you experience God’s love in and through you? 

It might seem foolish, but how has the cross made a difference? Why not show your community and the world the difference the cross has made by the way you live your life and in the relationships you are developing? Following Jesus is who you are, and who you are is how you lead. 


O God, make me aware of the people around me today and throughout this Holy Week. By your grace, help me be an extension of your love in the lives of the people you send my way. Help me yield a little more of myself so that I may love others as you have loved me in Jesus. Help me be faithful to your call upon my life so that I may be a blessing to someone, somewhere, today. Amen 


As you reflect back upon your day, give thanks for God’s call to follow Jesus. What difference did the cross make in how you responded to people? How you loved them? Cared for them? Advocated for them? How did you invite people into God’s movement of grace and mission of love? How did you offer Christ to the people around you?

Think about the people you encountered today. With whom do you need to practice your faith so you will become more who God has created you to be. What will you do differently tomorrow?

Trust is one of the most important qualities of a Christ-centered leader. When you are trusted, you are able to develop healthy relationships, which help you collaborate, communicate, and innovate.  It starts with who you are. If you don’t trust others, you are not going to build trust with others.  

Trust means that you are authentic, transparent, and reliable. The question is, who is the source of your trust? Trust means you establish clear expectations, and you follow through on your commitments. It means that you are who you say you are by how you live your life and interact with those entrusted to your care.

With that in mind, who do you trust?

The Source of Trust

A quick look at Jesus on the cross reveals the source of his trust. In Luke’s story, while Jesus is on the cross, he does not pray for clarity, he prays a prayer for trust.    

The death of Jesus occupies six verses in one small paragraph. In the middle of that paragraph, Jesus prays, “Father, into your hands I commend my spirit.” It is a prayer of trust. It is not a story that evokes an emotional response like, “My God, my God, why have you forsaken me?” It is not a story where you feel bad for Jesus like, “I thirst”.  It is a story of Jesus trusting his life to God.   

In Luke, there are two prayers. We have examined one of those prayers, “Father, forgive them for they don’t know what they are doing.” Let’s use the pattern of Read, Reflect, Respond, Return to explore what we might learn about trust.  

Read Luke 23:44-49 

“It was now about noon, and darkness came over the whole land until three in the afternoon, while the sun’s light failed, and the curtain of the temple was torn in two. Then Jesus, crying with a loud voice, said, ‘Father, into your hands I commend my spirit.’ Having said this, he breathed his last. When the centurion saw what had taken place, he praised God and said, ‘Certainly this man was innocent.’ And when all the crowds who had gathered there for this spectacle saw what had taken place, they returned home, beating their breasts.   But all his acquaintances, including the women who had followed him from Galilee, stood at a distance, watching these things.”  

“Father, into thy hands I commend my spirit,” Luke 23:46 


While on the cross, Jesus prays a prayer of trust. Jesus knew the comfort and affirmation of the scripture. He is praying a Psalm, “Into your hands I commit my Spirit” (Psalm 31:5). His prayer shows no distance or pain in relationship to God. It is not a prayer of resignation or defeat. It reveals to us who Jesus is and who he trusts. 

Jesus and Prayer

Luke has Jesus praying from the time he is baptized to the time he ascends to heaven. Jesus is not surprised by life but is prepared for life. In Luke’s story, Jesus is conceived by the Holy Spirit. After he is baptized, while he is praying, the Holy Spirit descends upon him. The Holy Spirit leads him into the wilderness to pray. It is in these moments of prayer Jesus is checking his trust of God’s direction for his life. 

In his sermon in Nazareth, Jesus quotes the prophet Isaiah, “The Spirit of the Lord is upon me, he has anointed me…” In Luke, Jesus not only possesses the Holy Spirit but promises the Holy Spirit to his followers. So, in The Acts of the Apostles, we witness how the Holy Spirit at work in Jesus lives and works in and through the church. 

Jesus and the Holy Spirit

Spirit is important to Luke. So, in this prayer, “spirit” simply means “breath,” or “life.” “Father, into your hands I commit my life.” Luke replaces the despairing cry of Psalm 22:1, “My God, my God, why have you abandoned me?” with quiet confidence and trust. Just as Jesus’ prayer of forgiveness, “Father forgive them…” becomes a model for his followers, so his dying prayer of trust in God becomes a model. The same prayer is prayed by Stephen at his death (Acts 7:59). 

According to Luke, not only the way Jesus lived but the way he died brought glory to God. The soldier at the cross says, “Certainly, this man was innocent.” With those words, Luke is saying that even Rome recognizes that Jesus’ death was a great injustice, that in executing Jesus they killed an innocent man. This is a theme Luke carries throughout his gospel as well as The Acts of the Apostles. 

Stand at the Cross to Understand Easter

I find it interesting that Luke does not rush to the joy of Easter morning. For Luke, Easter can only be grasped by those who have stood at the cross and reflected upon their own involvement in the sins of humanity that have led to the rejection of God’s revelation in Jesus. 

Just as the tax collector, who lamented and beat his chest in repentance, did not presume that he would go home justified, neither did the mourners at the crucifixion anticipate the resurrection. As you read Luke’s good news, over and over again, grace can only be amazing grace. 

Quiet Trust

In quiet trust and confidence, Jesus commits his life into the hands of God. From his baptism to his decision to go to the cross, from his teaching about his death to the misunderstanding of who he was as the Christ, from teaching his followers to pray to forgive those who intentionally turned their backs on God’s love, in quiet trust and confidence Jesus prays. 

As he commits his life into God’s hands, his witness continues, “Certainly this man was innocent.” So, Jesus prays, “Father, into your hands I commit my Spirit.” 


Brennan Manning, in his book, Ruthless Trust tells the following: When ethicist John Kavanaugh went to work for three months at “the house of the dying” in Calcutta, he was seeking a clear answer as to how best to spend the rest of his life.  On the first morning there he met Mother Teresa.  She asked, “And what can I do for you?” Kavanaugh asked her to pray for him. 

“What do you want me to pray for?” she asked.   

He voiced the request that he had borne thousands of miles from the United States: “Pray that I have clarity.” 

She said firmly, “No, I will not do that.” 

When he asked her why, she said, “Clarity is the last thing you are clinging to and must let go of.”  

Praying for Trust

When Kavanaugh commented that she always seemed to have the clarity he longed for, she laughed and said, “I have never had clarity; what I have always had is trust.  So, I will pray that you trust God.” 

Jesus prayed to keep his focus on God. After ministering to the crowds, he would go into the wilderness, a lonely place, to pray. His prayer life was not only to keep him focused on God but to keep his trust in God. 

As a Christ-centered leader, it is important that you not only develop trust but that you learn to trust. Trust, defined as a belief in the abilities, integrity, and character of another person, is thought of as something that personal relationships are built on. And even more than that, according to recent research in Harvard Business Review, trust is the foundation of most successful organizations.

As the leader, you set the tone for trust. By recognizing the potential in others and helping develop that potential, you are developing trust in others as they learn to trust you.

The fundamental question regarding leadership and trust is, as a leader “who do you trust?’ Remember, who you are is how you lead. 


Give God thanks for the people you met today. How does Jesus’ prayer model trust for you?

  • In what areas of your life do you trust God?
  • In what areas are you having difficulty trusting God?
  • How are you assisting others in trusting God’s direction for their lives?
  • What will you do differently tomorrow as a leader who trusts God’s direction for your life?

Give God thanks for the opportunities you had to love others as you have been loved. Ask God to give you the faith to live and lead with quiet trust and confidence. 


O God, into your hands I offer my life.  By your grace, give me the trust I need to become the leader you need for this time and place. Amen 

Who you are is how you lead. As Jesus followers, Holy Week, and especially Good Friday, offer you an opportunity to Read, Reflect upon, and Respond to the events that give meaning and focus to your leadership. At this time in history, the courage you need for leading is found in Jesus and his response to the accusations and abuse he faced. 

Courage is not the absence of fear but is grace under pressure. Take a few minutes to read this scripture, reflect upon its truth and meaning, and respond to the grace being offered to you. You will become more the person and more the leader, God has created you to be. 

Read Luke 23:22-24 

“They also led two other criminals to be executed with Jesus. When they arrived at the place called The Skull, they crucified him, along with the criminals, one on his right and the other on his lift. Jesus said, “Father, forgive them, for they don’t know what they are doing.”  


Jesus Prays

Luke has Jesus praying at particularly important points in his ministry. His pattern has been to go to a solitary or deserted place to pray. Jesus did this to keep his focus on what God had called and commissioned him to do. 

He prays seeking direction when he is tempted to follow the crowd, “Do I go with the crowd, or do I go to the cross?” He prays when Simon Peter and the other disciples misunderstood his suffering and dying as a contradiction of who and what they understood the Messiah to be and do. And he prays when his identity and purpose as suffering Messiah did not match the images of the people who loved him and followed him. 

Now, in Luke 24, while he is on the cross, Jesus prays. The Roman government considered him an insurrectionist. The Jewish leaders considered him a blasphemer. Both wanted him out of the way. So, they conspired to have him crucified. The religious leaders, using their influence with the government leaders, helped to find him disloyal to Rome, so he was sentenced to be crucified. 


Crucifixion was a public execution. There is evidence that as many as 800 crosses would line the road like power poles. Persons, mostly men, who attempted to overthrow Rome, were impaled on stakes, or nailed to crosses. It created fear in the people who passed by. It was a scene like this that Jesus was crucified publicly between two criminals. 

Nailed to one of those stakes, Jesus prays, “Father, forgive them for they do not know what they are doing.” This prayer was in keeping with the character and life of Jesus. He was praying for forgiveness for those who were violating him. In this story, the primary problem is ignorance. “Father, forgive them, they do not know what they are doing.” They killed Jesus in ignorance. 

Forgiven for Ignorance

I know it seems strange that anyone would have to be forgiven for ignorance. We usually don’t put forgiveness and ignorance together. But when you think of the various kinds of ignorance that move and motivate people, the ignorance that closes eyes when there is an opportunity to see the truth, our only hope is forgiveness. The forgiveness rooted in the love of God is greater than our self-protection, fear, and anxiety. 

When I think about it, evil could be called intentional ignorance. When we refuse to listen or to understand, when we remain silent and do nothing, and when we turn our backs and say, “Well, it is terrible, but it is not my problem,” we are participating in intentional ignorance. 

As he hung on the cross, crowds of people walked by Jesus, hurling insults, “He saved others; let him save himself.” “Aren’t you the Christ? Save yourself and us.” And Jesus responded, “Father, forgive them, for they do not know what they are doing.” 

It sounds like Jesus forgave them for their ignorance. 

Intentional Ignorance

Think about it. Can you and I be forgiven for our ignorance to the sin and evil of the world? Can you and I be forgiven for intentionally turning our backs and remaining silent when we have the power and authority to know the truth and do nothing about it? 

I confess that this has bothered me for years. Below is not an exhaustive list, but it is part of my intentional ignorance list. I offer it to you for your reflection. 

Father, Forgive Us…

When we are filled with prejudice and let innocent people be targeted and killed because of the color of their skin, when we consider people of color less capable to achieve, and when we dismiss people of other cultures because they are different…Don’t we have the power to vote, legislate, and, more importantly, love? “Father, forgive us, we are being intentionally ignorant.” 

When we don’t use our position and power to work for equality for all people, especially when you know that women are paid less for the same work, not promoted with the same skills, and overlooked for being less than men…Don’t we have the power to initiate change in the places we work and more importantly, love? “Father, forgive us, we are being intentionally ignorant. 

When children and adults are not important enough to protect. When guns are used in schools, in parks, in clubs, in churches to murder innocent people yet we demand our rights…Don’t we have the power to initiate change in the places we live by our right to work for the rights of all people regardless of age or power. “Father, forgive us, we are being intentionally ignorant.” 

When medications are used make more of a profit than to care for the health of others. Whatever happened to loving others as we have been loved? Don’t we have the responsibility to work for the good of others? “Father, forgive us, we are being intentionally ignorant.” 

Oh, there is more. Keep in mind if you can think of more situations and circumstances, it might indicate you are not as ignorant as your actions reveal. Can you and I be forgiven for our ignorance? 

“Father, forgive them, for they don’t know what they are doing.” 

These words of forgiveness were spoken by a person whose only weapon was the love of God, whose only crime was being different, and who raised suspicion because he challenged the systems of hatred, prejudice, and bigotry. 

Yet, in the midst of being put to death for extending love, even to his enemies, Jesus called upon God to forgive the ignorance of his abusers and accusers. 

One of the meanings of the Cross is that God will not take our ignorance, intentional or not, as an excuse. God is not waiting for you to stop, recognize your ignorance, turn around, and do something about it. God has already acted. Listen to the prayer of Jesus, “Father, forgive them, for they don’t know what they are doing.”  

Can you and I be forgiven for our ignorance? The truth is, we have already been forgiven. 


Where will you see Jesus today? How will you hear his words of forgiveness for you and for the people around you? In what situations or circumstances will you have the opportunity to work on behalf of another person? Who needs your help because you have the position and authority to help them? 


Where did you experience God’s love today? How did you experience forgiveness? Where did you offer forgiveness? What could you have done differently regarding your interactions with people? Give God thanks for the day and for the people who are helping you become more who God created you to be. 

O Jesus, forgive us, our only hope is you. 

Remember, who you are is how you lead.

Look at the activity of your life and consider all the things you do or do not do. Consider all the things you feel you should do or should not do. Ask yourself, “Of all of these, what really matters? What truly makes a difference in who I am or who I am becoming?

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