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Is Being a Christ-Centered Leader Worth Your Life?

Is being a Christ-centered leader worth your life?  You are still feeling the effects of a Covid shutdown, the information, misinformation, and disinformation regarding your denomination, and the general care needed to keep people focused upon God’s love. With the unexpected challenges, chaos, and confusion being a Christ-centered leader, at this time, is taking a toll on many who are seeking to be faithful. 

Some of you have navigated the challenges with courage and grace. Others of you have met unexpected obstacles and are stuck. Still others of you are weary. I get it. On any given day I can experience all three. That is why I am asking the question. 

At your best, you have the opportunity to live within a community of grace-filled Jesus followers. In the midst of grace and care, you are leading and assisting people to become who God created them to be. You are leading by example by the way you live your life, even with all the distractions. But when your leadership is interrupted In the midst of the pressure and tension, there are moments when you ask yourself, “is what I am facing and trying to lead through worth my life?”    

Let me state the obvious, you have to be a follower of Jesus to be a Christ-centered leader.  In The Sermon on the Mount, Jesus is teaching and training his followers to do greater things than he has done. He begins with the development of the inner life.  

Use the pattern of Read, Reflect, Respond, Return as a tool to assist you in developing your inner life and in becoming the leader God created you to be. 

Read Matthew 5:10-16 

Blessed are those who are persecuted for the sake of righteousness, for theirs is the kingdom of heaven. Blessed are you when people revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for in the same way they persecuted the prophets who were before you.

You are the salt of the earth, but if salt has lost its taste, how can its saltiness be restored? It is no longer good for anything but is thrown out and trampled underfoot. You are the light of the world. A city built on a hill cannot be hid. People do not light a lamp and put it under the bushel basket; rather, they put it on the lampstand, and it gives light to all in the house. In the same way, let your light shine before others, so that they may see your good works and give glory to your Father in heaven.

Reflect

What is Jesus saying when he says, “Blessed are those who are persecuted for the sake of righteousness? On the surface it sounds like Jesus is saying, “Go out and get yourselves persecuted because you won’t be real Christians until you do.” But nothing could be farther from the truth. That kind of thinking leads to a martyr complex that is based upon self-pity. It is self-centered and not Christ-centered. 

A totally committed follower of Jesus is difficult to ignore. It is even more difficult to ignore a whole body of totally committed followers of Jesus. They understand life is Jesus. They live life not by a denomination, not by a specific understanding of the scripture, and not by a particular structure, but through Jesus. I feel strange even writing it, but that is who you are. And as you’ve heard me say, “who you are is how you lead.” 

Working for Righteousness

Jesus followers focus on God’s righteousness. They work for righteousness, not just for individuals,  but for the human community, and for all creation. Jesus followers are so involved in God’s business of righteousness they bear God’s image. They begin to look like God-loving people in the community and the world. 

So, to be a Christ-centered leader means you are in a Parent-Child business with God. You have a common purpose, the salvation of the world. With Jesus, righteousness involved a change of heart and healthy human relationships.  Healthy relationships are more than being nice to one another, it is to create people of goodwill. As God’s children, we love one another and the world from the heart, from the inside out. 

Being a Christ-Centered Leader

When Jesus proclaimed the kingdom of God on earth, he was not offering to make people more comfortable in their sins, missing the point of God’s love. He was calling them to a new life in love and to citizenship in his beloved community. 

This is where the persecution comes in. There is a cost to being a Christ-centered leader. You have made an all-out commitment to lead God’s people. You are charged to be faithful whatever the cost. So, Jesus says, “Rejoice that you have been counted worthy to do God’s work. You are in a great company of prophets whose glorious past stretches back to the beginning of time and whose future has no end. So go to it. I’m with you.” The question is, “Is being a Christ-centered leader worth your life?” 

Is Being a Christ-Centered Leader Worth Your Life?

In his book, The Sermon on the Mount, E. T. Thompson tells of Dr Turner, the pastor of the American Church in Berlin before World War II. He tells of Dr. Turner visiting Pastor Henrich Niemoeller, the father of Marin Niemoeller who defied Hitler and spent many months in a concentration camp. When the visit was over, Dr. Turner, Reverend Neimoeller, and Mrs. Niemoeller (Grandmother Niemoeller) stood at the door saying their goodbyes. Dr. Turner said, “Grandmother Niemoeller held my left hand in her two hands. The grandfather of Martin’s seven children patted my right hand and then put one hand on my shoulder. ‘When you go back to America, Do not let anyone pity the father and mother of Martin Niemoeller. Only pity any follower of Christ who does not know the joy that is set before those who endure the cross despising the shame.  Yes, it is a terrible thing to have a son in a concentration camp, but Paula (Grandmother Niemoeller) and I know that.  But there would be something more terrible for us, if God had needed a faithful martyr and our Martin had been unwilling.’” 

That is what Jesus is saying. Persecution is a terrible thing, but unfaithfulness is far worse. So, here is the question, Is being a Christ-centered leader worth your life? 

Your Witness

I should stop there, but since I am on a roll… The history of the Christian movement demonstrates that the intensity of persecution is geared, not to the moral level of the non-Christian, or persecutors, but to the intensity of the witness of the Christian community. The early followers of Jesus were not persecuted because the Romans were such bad people. In fact, the Romans were considered to be quite decent. The early followers were persecuted because they lived out their faith in Jesus in life-changing and world-changing ways. 

I sometimes wonder why Christians today get off so easily. Is it because non-Christian Americans are that much better than non-Christian Romans? Or is it that our light is so dim that the world cannot see it? What are the things we do that are worth persecuting? 

What Good is Your Witness?

It is not easy to follow Jesus. In fact, it is impossible to follow Jesus and be afraid to live and love like Jesus. Jesus said, “You are the salt of the earth, but if salt has lost its taste, how can its saltiness be restored? It is no longer good for anything… (Matthew 5:13). The Greek word for “lost its taste” means  “to be foolish” or “to act foolishly.” In other words, “You are the salt of the earth, but if you act foolishly, what good is your witness?” If you are afraid to live and love like Jesus, what good is your witness? 

It is hard to see how anyone could miss the meaning of such pointed words. Yet some people insist on putting a period after “you are the salt of the earth,” and act as if Jesus said nothing else. They turn a warning into a compliment. Jesus did not call us salt to describe us or to point to our saving and savoring abilities. Nonsense. He called us salt for one purpose, to warn us that we can lose our power to make a difference. When this happens, people will no longer bother to persecute you. They will do something even worse, they will ignore you and go on about their business. 

Tension with the World

Whenever tension ceases to exist between the church and the world one of two things has happened. Either the world has been completely converted to Jesus, or the church has watered down and compromised its purpose. In compromising the church loses its influence and is ignored. 

When God’s daughters and sons live in the midst of racial prejudice, poverty, national pride, militarism, gun violence, and exploitation, witnesses to God’s love, there is persecution. The faith of the followers of Jesus is so real and so present that the world, the city, the community, find it difficult to ignore. 

Christian Community is Christ’s Light

In fact, Jesus says it can’t be done. “It is impossible to hide a city that is situated on a hill.” When God created the Christian community, God never had any intention of locating it in the sheltered cave. It was placed on an open hilltop where it might be an eternal witness to the way people should live their lives. “People don’t light a lamp and put it under a bushel basket, but upon the lampstand, and it shines on all those that are in the house” (Matthew 5:15). 

The point here is not that you shouldn’t hide your light. It is deeper than that. The point is, no one ever lights a lamp and then hides it. Neither does God. The Christian community is God’s light which he lit up with the glory of his own Son, and he has no intention of hiding it. When you come into the fellowship of the church, you become part of that light. While you can determine the intensity of the light, you cannot escape the fact that you are part of the witness, for better or for worse.  It is not a matter of whether or not you will shine, but how brightly you will shine.  Jesus says to let your “light shine before others, so that they may see your good works and give glory to your Father in heaven (Matthew 5:16). 

You are the Light of the World…

You are the light of the world. For what purpose? Are you the light so people experience your wonderful worship, hear your great sermons, be a part of your Sunday School class, see your beautiful sanctuary, hear your choir, see your financial report, or read your mission statement? No. You are the light of the world so people might see your good works and give glory to God. Jesus placed us, as the church, under the eternal obligation to live God’s message, whatever the cost. 

Of course, you must preach the good news of Jesus, but at the same time, you must realize that the power of the spoken word lies in the demonstration of it. It is an expression of an experience in which the whole church participates. The preacher alone cannot bear witness to the message on behalf of the congregation. That would be vicarious spirituality. The whole congregation bears the testimony. Jesus is the light of the world; the church reflects that light as a city located on a hill. By the way in which you live your life, God’s love, the good news of Jesus, is made known to the world. That means every member of the body is a part of the witness, either strengthening it or weakening it. 

Since you can’t escape shining and you cannot be hidden, your leadership should be credited to Jesus. Your leadership does not depend upon persecution or praise. Your leadership depends upon your trust in Jesus. Are people able to see the image of God clearly in you? The world has no way of seeing God except through the image of Jesus formed in your heart. So, what is following Jesus worth your leadership?   

Respond

Is being a Christ-centered leader worth your life? To be centered upon Jesus is to live your life like Jesus. To live your life like Jesus means you will face adversity and persecution. But remember this, “Blessed are you when you are persecuted for the sake of righteousness, for yours is the kingdom of heaven. Blessed are you when people revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven…” Remember, who you are is how you lead.

Return

Give God thanks for the people you met today. When during the day did you ask yourself “is this worth my life?” When during the day did you recognize you were the light shining in the situation or circumstance? How did you assist others in moving forward with their commitment to Jesus? Give God thanks for the opportunities you had to love others as you have been loved.

Prayer

Blessed are you, O God, creator of the universe and giver of good gifts to your children. I am grateful for the assurance that you are with me when I face opposition and persecution. By your grace, give the courage and grace to lead others into and through the difficult moments of loving others as you have loved me. As one of your beloved children, help me become more the leader you need at this point and time in history. I offer who I am to you in the name of Jesus. Amen.

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Leading by Developing Leaders

How will you lead this year? As a Christ-centered leader, you have the opportunity and responsibility to recognize potential in people and then assist them in developing that potential for the good of others. In a way, leadership is about teaching and training others to do be your replacement.   

Too often we think of others as competition. Because you are not secure in who you are a beloved child of God, you might try to elevate yourself and diminish the impact of others. Brené Brown defines a leader as “anyone who takes responsibility for finding the potential in people and processes and has the courage to develop that potential. Leadership is not about titles or the corner office. It’s about the willingness to step up, put yourself out there, and lean into courage.” 

Leader Development

So, how will you lead this year? Stephen Covey, wrote, “…most people’s “to-do” lists fall under the realm of urgent but not genuinely important duties.” Your work as a leader is not to develop “to-do” lists for yourself or for others. Your work is to develop the potential of people with whom you have responsibility. 

The Sermon on the Mount, and more specifically the Beatitudes, is an example of leader development. Jesus teaches and trains his followers to do greater things than he had done, so he begins with the development of the inner life. Who you are is how you lead. 

Use the pattern of Read, Reflect, Respond, Return as a tool to assist you in learning a way to assist others in living into their potential and becoming the leaders God created them to be. 

Read Matthew 5:1-12 

When Jesus saw the crowds, he went up the mountain, and after he sat down, his disciples came to him. And he began to speak and taught them, saying: “Blessed are the poor in spirit, for theirs is the kingdom of heaven. Blessed are those who mourn, for they will be comforted. Blessed are the meek, for they will inherit the earth. Blessed are those who hunger and thirst for righteousness, for they will be filled. Blessed are the merciful, for they will receive mercy. Blessed are the pure in heart, for they will see God. Blessed are the peacemakers, for they will be called children of God. Blessed are those who are persecuted for the sake of righteousness, for theirs is the kingdom of heaven. Blessed are you when people revile you and persecute you and utter all kinds of evil against you falsely[b] on my account. Rejoice and be glad, for your reward is great in heaven, for in the same way they persecuted the prophets who were before you.”

Reflect

The Sermon on the Mount is one of the most evangelistic sermons ever preached. To evangelize means to teach, share, and preach the good news of Jesus. When Jesus is evangelized, people are faced, not with good news about him but, with Jesus himself. The Beatitudes are part of that good news. 

The Good News in Matthew

Matthew presents that good news as “God sent Jesus to teach us how to live a holy or righteous life.” He understood a holy and righteous life to be a life lived in relationship with God and with others. It was a life lived by working for the good of all people. 

So, Matthew is helping us understand that Jesus is teaching us what it means to be righteous. He starts with a blessed life. The word “blessed” as used in the Beatitudes, essentially means to be in a relationship with God and God’s people to the extent you become who God has created you to be.   

It is to have the deep security that comes from loving and being loved. On one level is closely related to the Hebrew word, “shalom.” It brings wholeness, joy, well-being, and peace. On another level, it means to have the deep soul-satisfying experience of being in a fellowship of people who help you become who God created you to be. It is in relationships with others that you experience wholeness, joy, well-being, and peace. 

Blessed

To be “blessed” is much deeper than being fortunate, happy, or given an advantage as we think about it today. For more regarding the word blessed see LeaderCast Episode 263.

When we read the beatitudes as a whole, we discover that the great blessing is to be sons and daughters of God. It is in our relationship with God that places us in the beloved community, the society of sinners saved by grace. You are a beloved child of God in community with other children of God. They describe what it means to be a part of the kingdom of heaven or God’s new order. This new order is not to escape this world, but to be God’s children in this world. 

Good News in the Gospels

It is helpful to think of it this way. In the third chapter of the gospel of John we read what Jesus said to Nicodemus, “Very truly, I tell you, no one can see the kingdom of God without being born from above” (John 3:3) or born anew. John describes the new birth or being born from above as the way to eternal life or to the quality of life lived in relationship to God.   

For Matthew, the beatitudes describe the same quality of life lived with God. In John’s Gospel, to be born anew was to become who God created you to be. For Matthew, the blessed life is to become who God created you to be. 

Although John doesn’t use the beatitudes, and Matthew doesn’t use being born anew or born again, they are both naming the same quality relationship with God. There are not two different requirements. Both accounts of the good news of God’s love in Jesus agree that being a beloved child of God is a basic requirement for membership in God’s new order. Whether you call it beatitudes or birth, the result is the same. 

The Beatitudes

The Beatitudes are a reality to be enjoyed here and now.  Too often we think of them as something to achieve and if we work hard enough we will be blessed. No, because you are becoming who God created you to be you are blessed in your humility, you are blessed in your actions of mourning, you are blessed in your focus, you are blessed in your relationships, etc. 

So, to be blessed is not a pious hope for the future, it is to celebrate who you are becoming as a child of God today. 

Being Blessed in Leadership

Here is where the beatitudes come in regarding you being a Christ-centered leader. Remember, a leader is anyone who takes responsibility for finding the potential in people and processes and has the courage to develop that potential. Leadership is not about titles or positions. It is about the willingness to step up, put yourself out there, and lean into courage. (Brené Brown). 

As a Christ-centered leader, as you grow more and more in this blessed life, you are helping others experience the blessed life. Your leadership is a blessing. Who you are is how you lead. 

Blessed are you when you recognize the blessedness of others and help them become more who God created them to be. 

To learn more about the Beatitudes listen to LeaderCast episodes 262 to 267. Explore the episodes here.

Respond

Florence Littauer has written over thirteen books and helped others write books as well. At one of her seminars, she stood on stage with twenty-six other authors, each of whom she had helped to write their own books.  She stood there will all those authors and said, “If you think I am proudest of my books, you are wrong.  I am most proud of the people I have helped to become writers themselves.” She did not define her success in terms of her products but in terms of the people who she had trained. If she had been an insecure author, she might have tried to lessen the competition. In her blessedness, she was training her replacements. 

Blessed are you when you recognize the blessedness of others and help them become more who God created them to be. 

Return

Give God thanks for the people you met today. How were you living into your blessedness? How did you assist others in living into their blessedness? Give God thanks for the opportunities you had to love others as you have been loved.

Pray

Blessed are you, O God, creator of the universe and giver of good gifts to your children. I am grateful for the blessed life into which you are leading me. By your grace, give the courage and grace to lead others into a blessed life. As one of your beloved children, help me become more of the leader you need at this point and time in history. I offer who I am to you in the name of Jesus. Amen. 

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Becoming an Incarnational Leader

At this time of year, we seem more sensitive to the human needs around us. Whether it be the Salvation Army ringing the bell on the street or the toy drive led by the local fire department, people are more willing to give to address the needs of others.

We are also more aware of the lack of peace in our communities. Even though we sing hymns of peace on earth and goodwill toward all people, our hearts our haunted by gun violence, mass murders, economic injustice, acts of racism, hunger, and homelessness. We yearn for a few days of hope, joy, peace, and love so deeply that we have convinced ourselves that a few days of good feelings will somehow help the world be a better place.

In this time of “peace on earth and goodwill toward all people” we need someone to address our hopes and fears, to fill our lives with the goodness we desire, not only for ourselves but for all people. 

Leading with  Peace, Hope and Love

As a Christ-centered leader, how do you keep yourself focused this time of year and at the same time help address the need for peace, hope, and love with the people entrusted to your care? 

It is my thought and conviction that you and I as leaders hold the key to the hope and love our world desperately yearns to experience and live by. If I may be trite, we know the One in whom the “hopes and fears of all the years” is made real. 

When we read the biblical stories, we find that the birth of Jesus, in a stable to humble parents named Mary and Joseph, is God’s dramatic way of coming into the world in a way that we can understand. It is the story of God taking on the life of a human being and coming into this world to live with us. 

God Comes to Us

God always comes to us in a way that satisfies our needs. Read Matthew’s story. Matthew reminds us that the name Jesus means savior and that the name Emmanuel means God is with us. Matthew is telling us that in Jesus, God’s saving presence is with us. 

When we read Luke’s story, we are reminded that Jesus came alongside the poor, the marginalized, and the outcasts. The story of being born in a stable points to the fact there was no respectable place for him. His birth is announced to shepherds symbolizes the good news for those considered unclean and unacceptable in good religious circles. Luke is telling us that God’s saving love is for everyone. 

Then John points out that Jesus was present at the beginning with God because Jesus is God. Then God becomes flesh and lives among us in Jesus. I understand the words lived among us to mean “pitched his tent next to ours.” Eugene Peterson in the Message says, “moved into our neighborhood.” John is telling us that God in Jesus has come to live with us. 

And Paul teaches us that God is in Christ “reconciling the world to himself.” It might be helpful to think of the word reconciled as being embraced or hugged. God is in Christ “embracing” the world and “hugging” us, each of us, holding us close in love. 

Love Came Down at Christmas

One of the carols we sing at Christmas helps us remember the story of God coming to be with us in Jesus. It is the carol, “Love Came Down at Christmas.” 

Love came down at Christmas,

love all lovely, Love divine;

Love was born at Christmas;

star and angels gave the sign.

Worship we the Godhead,

Love incarnate, Love divine;

worship we our Jesus,

but wherewith for sacred sign?

Love shall be our token;

love be yours and love be mine;

love to God and others,

Love for plea and gift and sign.

The implication in each of the scriptural stories and teachings, as well as the carol, is that God has come to be intimately related to us. It is the story of the incarnation. God comes to us on our turf, as opposed to a church building, and works for our well-being, holding us close with a love that never lets us go. Regardless of who we are, where we live, our gender, race, nationality, or belief, God is with us, working for our good. 

Becoming an Incarnational Leader

As a Christ-centered leader, what will your leadership look like when you become an incarnational leader? As you continue to reflect on how you keep yourself focused and address the need for peace, hope, and love with the people entrusted to you, I will share a story that might help clear your thoughts and focus your vision. 

In the 1992 Barcelona Olympics, a British runner, Derek Redmond, entered the 400-meter race. For years he had practiced just for this race. His father, who was also his trainer and coach, had helped him become one of the fastest people in the world. 

As the race began, Redmond took an early lead. When he pulled his hamstring, he was well out in front of the other sprinters. He fell to the track but did not drop out of the race. He struggled to his feet and began hopping on one foot toward the finish line. The crowd stood and cheered him on, but the pain was so great and the wound so serious that he struggled to finish the race. 

Suddenly, a middle-aged man jumped over the guardrail onto the track, caught up with Redmond, put his arms around his waist, and helped him finish the race. The man was Jim Redmond, Derek Redmond’s father. Father and son crossed the finish line together. 

In an interview after the race, Redmond said, “He was the only one who could have helped me because he was the only one who knew what I had been through.” 

Opening the Door

What will your leadership look like when you become an incarnational leader? Coming alongside those who are in need, those who have fallen, and assisting them with love, helping them live with dignity and hope? 

This Christmas when Jesus comes knocking on the front door of your church building, be ready for his invitation. Because when you open the door to invite him in, he is going to invite you out into the neighborhood in which he is living. He will introduce you to his friends, all his friends. All of his poor, forgotten, disabled, overlooked friends. When you follow Jesus into the neighborhood, you will take your first step in becoming the incarnational leader needed to meet the needs of people today. 

I know this was not a “sweet little Jesus” Christmas story, but our good feelings will not make the world a better place. There will be “peace on earth and goodwill toward all people” when you and I become the incarnational leaders who make a difference in the neighborhoods where God’s Word is made flesh in and through us. 

God with Us

Take a few minutes to reflect upon the places you experienced God today. In whom did you meet Jesus? Through whom did you experience God’s love? Who did you assist in reaching the finish line of dignity and hope? 

O God, I am grateful that you have come to be with me in Jesus. Help me be aware of your presence in every situation and circumstance and in every relationship and acquaintance of this day. Give me eyes to see and ears to hear you. Give me a heart to discern and a mind to recognize what you are doing. Make me a blessing to someone somewhere today as you embrace me and the people around me with your love that makes me more who you want me to be. I offer my life to be a home for you and for the people you send my way. Amen 

May the joy of Jesus be yours this Christmas! I look forward to seeing you in the new 2023 year. Until then, remember, who you are is how you lead! 

Merry Christmas!

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Leading with the Work of Christ

The work of Jesus is love. To lead with the work of Jesus is to lead with love. In his letter to the Corinthians, Paul expresses the work of Jesus as, “Love is patient; love is kind; love is not envious or boastful or arrogant or rude. It does not insist on its own way; it is not irritable; it keeps no record of wrongs; it does not rejoice in wrongdoing but rejoices in the truth. It bears all things, believes all things, hopes all things, endures all things. Love never ends.”

Too often these words are taken as a poem idealizing love. But to do so is to miss the point. Sometimes the words are misunderstood to be a general idea of love. Again, that misses the point. Paul wrote these words to a church in the midst of conflict. He laid out the way of Christian living. In other words, to be a follower of Jesus is to love as God in Jesus has loved you. For Paul, love was the work of Jesus. 

During this third week in Advent, let’s explore the work of Christ as another distinctive characteristic of Christ-centered leadership.

Read Matthew 11:2-6 

“When John heard in prison what the Messiah was doing, he sent word by his disciples and said to him, “Are you the one who is to come, or are we to wait for another?” 

Jesus answered them, “Go and tell John what you hear and see: the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, and the poor have good news brought to them. And blessed is anyone who takes no offense at me.” (Matthew 11:2-6). 

Reflect

Matthew is helping us understand that Jesus does not conform to the popular explanations and expectations of the Messiah, the Christ. Because Jesus does not conform, he tells us that even though John is a true prophet with a legitimate message, who recognizes Jesus as the Messiah, is imprisoned for his prophetic preaching, and dies a martyr’s death, his faith wavers. John needs assurance. So, he sends his followers to ask Jesus if he is the one they have been expecting. 

Jesus tells John’s followers to go tell John what they hear and see. Jesus is at work. The blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, and the poor have good news brought to them. Jesus is at work loving as God has loved, bringing healing and hope to all in need. 

Matthew’s story of John is an object lesson for all followers of Jesus. Your salvation is not a static possession. Being a Christ-centered leader is greater than your spiritual experiences. The story is a reminder that even when your expectations are not met, the work of Jesus continues. You are challenged to listen and to see what Jesus is doing in the lives of the people around you.

Leading with the Work of Christ

So, with that in mind, what does it mean to lead with the work of Jesus?

Again, the work of Jesus is love. So, to answer that question, let’s start with the word “agape.” Although “agape” is not a word we use in our everyday language, it is a concept found in the New Testament. It is used to describe the distinct kind of love embodied in the life and ministry of Jesus. It is the kind of love that focuses on people and develops communities of koinonia. 

Agape defines God’s immeasurable, incomparable love for us, all of us. It is God’s ongoing, outgoing, self-sacrificing interest and concern for creation. God loves you, me, humanity, and all creation without condition. Agape is the work of Jesus. 

To put it another way, this love is not dependent upon the worth of the people being loved. It does not count the cost based on the return. It is spontaneous and does not consider beforehand whether it will be effective or proper. It is the extension of God’s love lived out in and through our relationships with each other. 

Lead with Agape

This is the one characteristic of leadership that gives meaning and purpose to all other characteristics. 

To lead with the work of Jesus is to lead with agape. To lead with agape means: 

To lead with the highest form of love described and experienced in the Bible.

It is more than an emotion. It is a matter of will. As much as I like Hallmark Christmas movies, the love that holds each of us is not a Hallmark movie love. As much as we talk about the church being a family, this love is greater than friends and family. In fact, this love is greater than race, color, or belief. It is a love that intentionally works for the good of each individual regardless of who they are or whether you feel anything or not.

To understand the greatest expression of relationship. 

As much as I dislike conflict, this love is not about “getting along” with one another. Sometimes, for the sake of unity, we set this love aside and become nice instead of loving. It is in the midst of our differences and disagreements that love is the source of our relationships. It is working for the good of all people whether we agree or not. The purpose of Christ-centered leadership is not unity but agape, the love of God as experience in Jesus.

To love as Jesus loves. 

It is to be focused on the good of others before it is focused on our own goodness, desires, expectations, or results. Too many times we talk of loving others so we can get something from them, get them into the church, or meet our budgets. This love is greater than our institutional concerns. We love because God in Christ first loved us. Jesus said, “Love one another as I have loved you.” This love is about being who God created us to be for no other reason than being who God created us to be.

To express through action. 

Too often we talk about love and loving others but are slow to live the love we talk about. John, in his first letter wrote, “Those who say, ‘I love God’ and hate their brothers or sisters are liars. After all, those who don’t love their brothers or sisters whom they have seen can hardly love God whom they have not seen! This commandment we have from him: Those who claim to love God ought to love their brother and sister also” (I John 4:19-21). 

Lead with Love

A different kind of love. Jesus told his followers to love one another in the same way he loved them. This was a new and different kind of love. You live this love by:  

Listening

You are quick to listen and slow to speak. You elevate the importance of a person when you take them seriously by listening. It is important for people to know that you care enough to listen to them. Too often, in conversations, we are forming our responses and interrupting before the other person finishes speaking. As important as your position and opinion might be, it is more important to listen, especially to those with whom you disagree. 

Being Patient

You are slow to anger. You are patient with people more than patient with circumstances. Regardless of how unkind and hurtful people might be, you show the same patience with others as God has shown you. The patience of love always wins. 

Being Kind

On one hand, you are quick to compliment and affirm, and on the other hand, you are clear with feedback. Being clear is kind. You build meaningful relationships with kindness. Being kind helps with connection and cooperation, as well as trust and well-being. 

Being Generous

You are slow to pass judgment and quick to offer grace. You freely offer space and time for people to be who they have been created to be. So, when people don’t move as fast as you, you are generous with “they are doing the best they can do.” Then you ask, “How can I help you?” or “What do you need from me to do what you need to do?” Being generous means, you are providing what is at the time. 

This love is so important, that the early followers of Jesus showed love in everything they did. For them, to love God and to love the people around them was motivation for everything. Paul wrote to the Corinthians, “Everything should be done in love” (I Corinthians 16:14 CEB). Agape love is the essence of God. Agape love is the work of Jesus. 

Agape Holds Us Together

Fred Craddock tells a story that illustrates the work of Jesus. He writes: 

 “I was walking one afternoon, and I passed a corner where a man was doing something that fascinated me. I stopped my walk and watched him. He had a pile of bricks, and the thing he was doing was measuring each brick; how long it was, how wide it was, and how deep it was. He threw a bunch of good-looking bricks out. He said, “I have to get them all exactly the same.”

I asked, “Why?”

He said, “I’m building a church and I want it to stand.”

Craddock said, “There are people who think that the way to really have a church is to get people that are from the same economic and social and educational background, then they will all be together.”  He said, “The man started stacking those brinks; they were all just alike. I went by the next afternoon, and they were all just piles of brick. They had fallen down.”

I went on around the corner, and I saw a man with a pile of rocks. You have never seen such a mess in your life. No two of them are alike, round ones, dark ones, small ones, big ones, and little ones. I said, “What in the world are you doing?”

He said, “I’m building a church.”

I said, “You are nuts! The fellow around the corner had them all alike, and he couldn’t make it stand.”

He said, “This will stand.”

“No, it won’t. It won’t stand.”

“Yes, it will.”

Craddock said, “You can’t get it to stand. The fellow around the corner…

The man said, “It will stand.”

The man went over to a wood tray, took something like a hoe, and began to stir something back and forth. It looked a lot like cement to me, but that’s not what he called it. He put healthy doses of that between the stones. I went back thirty-four years later, and it was still there. It was that stuff in between that looked a lot like cement that made the difference. That’s not what he called it. But you know what it’s called…agape. It is the work of Jesus.

Respond

John had his disciples ask, “Are you the one or should we expect someone else?” Loving others as God in Jesus has loved you is not easy. It will cost you your life. But, if you are a Christ-centered leader, leading with the work of Jesus is the most life-giving work you will ever do.

Who you are is how you lead.

Pray

O God, I want to lead with the work of Jesus. Fill me with the love that is patient and kind. A love that is not envious or boastful or arrogant or rude and does not insist on its own way. Keep me from being irritable. Help me tear up my list of wrongs I have kept regarding the actions of others and help me rejoice in the truth of others. Keep working with me so that I become more of the leader you need me to be. I offer myself to you in the name of Jesus who love gives me meaning and purpose. Amen.

Return

At the end of the day, give God thanks for the people you met today. Where did you experience God’s love? Through whom did you experience it? With whom did you share God’s love today? Give God thanks for the opportunities to love others as you have been loved. Reflect upon “Who I am is how I lead.”

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Leading with the Mind of Christ

This second week of Advent, Paul writes to the church in Rome, “May the God of steadfastness and encouragement grant you to live in harmony with one another, in accordance with Christ Jesus, that together you may with one voice glorify the God and Father of our Lord Jesus Christ. Welcome one another, therefore, just as Christ has welcomed you, for the glory of God. (Romans 15:5-7)

Paul is encouraging the followers of Jesus to welcome Gentiles or to welcome the people who think, believe, and act differently than they do. So, what does Paul’s instruction mean for you and for your leadership? What difference does welcoming others just as Christ has welcomed you, make in your living and leading? 

We are exploring the distinguishing characteristics of Christ-centered leaders. Along with sharing good news, being mission-focused, developing koinonia, and relating people to their communities, I have added the characteristic of leading with the heart, mind, and work of Christ. 

This week let’s focus on leading with the mind of Jesus. 

Read Philippians 2:5-11 

 Let the same mind be in you that was in Christ Jesus,

who, though he existed in the form of God,

           did not regard equality with God

           as something to be grasped,

but emptied himself,

           taking the form of a slave,

           assuming human likeness.

And being found in appearance as a human,

he humbled himself

                        and became obedient to the point of death—

                        even death on a cross.

Therefore, God exalted him even more highly

           and gave him the name

           that is above every other name,

so that at the name given to Jesus

           every knee should bend,

           in heaven and on earth and under the earth,

and every tongue should confess

           that Jesus Christ is Lord,

           to the glory of God the Father.

Reflect

Paul is writing to the followers of Jesus in Philippi. He is instructing them on how to live in the midst of a hostile environment. He begins by focusing on Christian conduct in relation to a hostile, unbelieving community. Then he focuses on the Christian conduct within the believing community. It is this conduct that is important for the Christ-centered leader. 

He writes, “If then, there is any comfort in Christ, any consolation from love, any partnership in the Spirit, any tender affection and sympathy, make my joy complete: be of the same mind, having the same love, being in full accord and of one mind. Do nothing from selfish ambition or empty conceit but in humility regard others as better than yourselves. Let each of you look not to your own interests but to the interests of others. 

The joy of Paul and of the church is “in Christ Jesus,” nourished by their relationship with each other. For clarity he says he has four expressions: being of the same mind (which meant having a common attitude or mission), having the same love; being in full accord, and of one mind. He repeats the call for a common attitude or mission. 

In repeating “the same mind,” Paul is preparing the followers of Jesus for his instruction on what the Christian mindset, attitude, or mission is, “Let the same mind be in you that was in Christ Jesus.” 

Leading with the Mind of Christ

This attitude or mission is so important, those early Jesus followers made it into a hymn or a statement of faith to be repeated when they gathered. This is part of what it meant in The Acts of the Apostles, “They devoted themselves to the teachings of the apostles.” By repeating the hymn or statement of faith, they were learning what it meant to be Christian in the world in which they lived. Liturgy was important in learning the faith. 

So, what does that mean for you as a Christ-centered leader? What does it mean to lead with the mind of Christ? To lead with the mind of Christ means: 

Christ-centered leadership focuses on others. 

It is a choice defined and focused on the life and health of the Christian community. Jesus “did not regard equality with God as something to be grasped but emptied himself.” Often leadership is viewed as a position, a title, or an office. But to lead with the mind of Christ is to choose to lead from who you are as a follower of Jesus. 

Leadership is not as much about authority as it is about vulnerability. Choosing to act on the behalf of others without personal gain is true leadership. Self-denying service for those entrusted to your care with no claim of return, no eye upon a reward is to lead with the mind of Christ. 

Being Right or Being in a Relationship?

Tom Wiles, while university chaplain at Grand Canyon University in Phoenix, purchased a new pickup truck. While the truck was parked in his driveway, his neighbor’s basketball post fell against the truck leaving dents and scrapes on the passenger door. The scratches looked like deep white scars on the new truck’s exterior. A friend noticed the scrapes and asked, “What happened here?”  

Tom replied with a downcast voice, “My neighbor’s basketball post fell and left those dents. I asked him about it. He doesn’t feel responsible for the damage.”  

“You’re kidding! How awful! This truck is so new I can smell it.” His friend continued, “Did you contact your insurance company? How are you going to get him to pay for it?” 

Tom replied, “This has been a real spiritual journey for me. After a lot of soul-searching and discussions with my wife about hiring an attorney, it came down to this: I can either be in the right, or I can be in a relationship with my neighbor. Since my neighbor will probably be with me longer than the truck, I decided to focus on our relationship. Besides, trucks are meant to be banged up, so I got mine initiated into the real world a bit earlier than I expected.” ¹ 

Leading with the mind of Christ is to choose to focus on others for the life and health of the Christian community.

Christ-centered leadership is incarnational. 

It is a choice to be present with and for the people entrusted to your care. Jesus “…emptied himself, taking the form of a slave, assuming human likeness. And being found in appearance as a human…” Often leadership is viewed as being set apart from the people you are leading. But Jesus came to be with us. Leadership is most effective when you are related to and present with the people entrusted to your care. 

Max Dupree, in his book Leadership Jazz, tells the story of his granddaughter Zoe. She was born prematurely and weighed one pound and seven ounces. She was so tiny that his wedding ring fit over her arm. Additionally, Zoe’s biological father abandoned Max’s daughter the month before Zoe was born.  

The first time Max suited up in protective gear to visit Zoe in her isolate in the neonatal unit of the hospital she had two IVs in her arms, one in her navel, and a feeding tube plus a breathing tube in her mouth. A wise and caring nurse named Ruth gave Max his instructions.  

“For the next several months, you will be the surrogate father,” she told him. “I want you to come see me every day. While you are here, I would like you to rub her arms and her legs with the tip of your finger. While you are caressing her, you should tell her over and over how much you love her because she needs to connect your voice with your touch.”  

“Ruth was doing exactly the right thing for Zoe and without realizing it, she was giving me the perfect description of the work of a leader. At the core of being a leader is the ability to always connect one’s voice with one’s touch.”  

Leading with the mind of Christ is to be present with and related to the people you are leading. It is to love them so much that you want to be with them and work for their good. You bring a human touch to the work of goals, objectives, and deadlines. 

Christ-centered leadership is about humility. 

Paul’s instruction to the Philippians was to look out for the interests of others. Your call, as a Christ-centered leader, is an ultimate concern for others which is greater than your self-concern. Your call is to have the mind of Christ who emptied himself and became a servant. 

In reality, not many of us see ourselves as humble servants. In fact, we find it offensive. But let’s be honest, there is a difference between the kind of serving most of us do and the willful decision to humbly serve. When you make the decision to lead in self-giving service, you give up the right to be in charge. The amazing thing about that decision is, you become vulnerable and authentic. The joy of leading energizes your life and leading. Rather than the pride of choosing to serve, you give yourself to be available to those God sends your way. 

Humility allows you to lead from the center of who you are as a follower of Jesus. 

There is a story of a man who asked a rabbi, “How come in the olden days God would show God’s self to people, but today nobody ever sees God”

The rabbi replied, “Because nowadays nobody can bow low enough.” 

Let this mind be in you, which was in Christ Jesus, who bowed low, emptied himself, and became a servant. Leading with the mind of Christ is a leadership choice that comes only after spending time with Jesus and the community in which you are leading. 

Respond

O God, help me lead with the mind of Jesus. By your grace, help me to let go of position and prestige and to grasp your love for me. Help me become obedient in my trust in you so all I say and do brings you glory and works for the good of the people you have given me to love and serve. Remind me again that who I am is how I lead. In Jesus name. Amen 

Return

At the end of the day, give God thanks for the people you met today. Where did you experience giving yourself up for the good of another person? In whom did you see Jesus? What opportunities did you have to love as God in Jesus has loved you? Give God thanks for the opportunities to love others as you have been loved.

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Christ-Centered Leaders Develop Community – Part 2

Christ-centered leaders develop community, specifically Christian community. The question is, “What does it mean to develop a community?” 

We have discussed the development of community in the New Testament known as koinonia and we have discussed the discovery of the community in which your congregation is located. Keep in mind that the foundation of Christ-centered leadership is Jesus. As a follower of Jesus and a leader of other followers of Jesus, how do you develop the relationships, deepen the faith, and deploy into mission the people entrusted to your care? 

As we answer that question, remember that John Wesley worked to develop both ideas of community. Through what we identify as personal piety and social holiness, Wesley developed and organized a system to help followers of Jesus grow in their personal faith and to live out their faith in the places they lived, worked, and played. Wesley said it this way, “true Christianity cannot exist without the inward experience and the outward practice of justice, mercy, and truth.” 

With that in mind, let’s look at the second chapter of the Acts of the Apostles, and focus specifically at the two verses below. 

Read Acts 2:42, 46 

They devoted themselves to the apostle’s teaching and fellowship, to the breaking of bread and the prayers…Day by day, as they spent much time together in the temple, they broke bread at home and ate their food with glad and generous hearts… 

Reflect

On the Day of Pentecost, one hundred and twenty frightened, self-centered, discouraged, and disheartened men and women were transformed into new Christ-centered leaders. They were filled with new life and perspective, intellectually, emotionally, and physically. 

By the power of the Holy Spirit, those newly empowered leaders began to communicate the story of Jesus in ways people understood and responded to positively. The people were amazed and perplexed. They asked, “What does this mean?”  Others mockingly said, “They are full of new wine.” 

The First Sermon

It was a careless, scoffing comment that prompted the first Christian sermon. When the followers of Jesus were accused of being drunk, Simon Peter took responsibility for telling the story of Jesus. He told the people about the life, crucifixion, death, resurrection, and presence of Jesus. He explained God’s offer in Jesus, what people did to refuse it, what God did despite the refusal, and what could happen to each of them. 

When the people heard Peter’s sermon, “…they were cut to the heart…” and they cried out, “What shall we do?”  

Simon Peter was ready with an answer and the first Christian invitation to a congregation was extended: “Repent and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you will receive the gift of the Holy Spirit.” 

The word repent means “to change one’s mind, to perceive after a mind-changing truth or understanding.”  Peter wanted them to change their thinking about God’s messiah, the Christ, and to see their own need for him as the Lord of their lives. 

Repent

The word repent can also refer to becoming who you were created to be. By God’s love, you begin to live as God intends for you to live. Think of a caterpillar becoming a butterfly. You are in the process of repentance as you begin to love more the way God has loved you. One of the things that changed for those at Pentecost was their way of communicating with one another. Instead of insisting that everyone learn to speak and communicate like they spoke and communicated, by the power of God’s love and presence, they learned new ways of communicating and relating to the people around them. 

The scripture says that those who welcomed Simon Peter’s message were baptized, and that day about 3000 persons were added. They devoted themselves to the apostle’s teaching and fellowship, to the breaking of bread and the prayers. 

The First Community of Faith

That first community of faith was: 

A learning community.

They devoted themselves to the apostle’s teaching…  The word for “teaching” is a dynamic word. It means that they persisted in listening to the apostles as they taught. 

A fellowshipping community.

The word “koinonia” means having in common or in fellowship. There is no true fellowship without Christ’s Spirit in us and between us. Jesus Christ is what we have in common. He is our common bond. That bond is greater than anything or anyone else. He draws us into oneness and loves each of us through each other. 

A praying community.

Life together was described as the breaking of bread and prayers. For people to be one with Christ and one with each other, it takes time to be together to listen to each other, to care for and be for each other. Praying together becomes the time of communication with the Lord in which we are replenished in God’s Spirit in order to continue unselfish and non-manipulative concern and caring for each other 

A worshiping community.

They had “gladness and simplicity of heart, praising God.”  Praise became an outward sign of the indwelling of the Spirit. It continued to be an outward sign as Jesus lived in them and in their fellowship. They could not praise God enough for what God had done for them in and through Jesus. 

A growing community.

People were attracted to the joy of the community and wanted to know the source of it. People wanted to be with those contagious, praising followers of Jesus and have what he had given them. 

Because there were no established church buildings, the people met in homes. As they gathered in homes they continued to gather in the temple. When they gathered, they broke bread together and praised God with glad and generous hearts. 

An effective way of developing community in our day is to establish koinonia groups for personal faith development and for developing relationships that impact the community in which your church is located. 

Five Ingredients for Developing Koinonia

Based on our scripture, there are five essential ingredients in developing koinonia: 

1. Study

“They devoted themselves to the apostles teaching…” Wesley called this “searching the scriptures.” One of the distinctive marks of Jesus followers is the understanding and engaging the gospels. Just as the apostles’ teaching was transformational in the lives of the early followers of Jesus, devoting ourselves to living out the good news of Jesus Christ is transformational both personally and socially. 

2. Fellowship

“They devoted themselves to the apostles’ teaching and fellowship.” Koinonia Fellowship is both an informal time when people get to know and love one another and a formative time when people grow together in their personal faith and learn to give care and encouragement in their social interactions. 

3. Accountability

“Day by day, as they spent much time together in the temple.” Those early Jesus followers spent time together every day. I can imagine they were sharing stories, asking questions, learning, and growing together. 

Although most of us do not feel comfortable being held accountable, especially regarding our faith, koinonia provides a space and safety to develop trust and courage. We grow into our accountability. I can imagine that was what was happening as they spent time together. 

Think of it this way, if you are a member of a koinonia group and you want to develop a pattern for bible study, you might say to the group, “Please hold me accountable to reading the Bible each day this next week.”  The following week your group would ask you, “How did you do with reading your Bible this week?”  You respond by saying, “Well, I read my Bible each day until I got to the weekend. I would like you to keep asking me the question until Bible study becomes a regular daily practice.” 

As your koinonia matures, your group might agree to ask each other questions as you gather. Questions related to personal faith development and to your interaction with Jesus and the people you meet each day. We all need help in developing and maintaining our walk with Jesus. 

4. Worship and Prayer

It is important that each group have a time of worship and prayer. Sometimes singing a hymn or a praise chorus will lead your group into worship. At other times, it will be prayer or sharing experiences of experiencing God’s love, or how Jesus showed up unexpectedly leads to “glad and generous hearts…”   

5. Mission and Outreach

Your journey inward leads to your journey outward. Your koinonia leads you into developing relationships outside your group. Together, you find ways to love others the way God in Jesus has loved you. You might feed people who are hungry or find shelter for those who are homeless. You might provide care for children or jobs for the unemployed. One way to discover where to be in mission is to ask the question, “What can we do that no one else is doing?” God always provides people to love and places to serve. Koinonia helps turn your inner faith into outward expressions of love and care. 

“They devoted themselves to the apostle’s teaching and fellowship, to the breaking of bread and the prayers…Day by day, as they spent much time together in the temple, they broke bread at home and ate their food with glad and generous hearts…” 

Christ-centered leaders develop community, specifically Christian community. 

Respond 

O God I am grateful for your call upon my life and for the opportunity to be a leader centered upon your love in Jesus. By your grace, give me the faith to assist people in growing in their faith. Give me the courage to lead people into the community to love others as you have loved me. Thank you for the ways you have provided to become more who you have created me to be. Thank you for John Wesley and for the way he has modeled personal piety and social holiness. Oh, God, thank you for your love. Give me faith to love and trust you more. Amen.

Return

Give God thanks for the people you encountered today. In whom did you meet Jesus? What structures are you developing to assist people in growing in their faith and in giving care, support, encouragement, and hope to others? What do you need to do to lead others into koinonia? Give God thanks for the opportunities you had to become more who God has created you to be. Keep in mind, who you are is how you lead.

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Christ-Centered Leaders are Mission Focused

When most of us hear the word “community” we think of a geographic area in which we live and/or serve. What would it be to think of your community as a mission field? 

Leading people into the mission field is one of the characteristics of a Christ-centered leader. The question is, are you mission-focused? 

Mission Focused

To resource you as a Christ-centered leader, I first focused upon community as “koinonia” found in the New Testament. Today I want to focus on the community in which your congregation is located as your mission field. It is in your engagement with your mission field that helps you and the people you lead into becoming and growing as Jesus followers. 

To focus on the mission field, keep in mind that the foundation of Christ-centered leadership is Jesus. So, through the lens of being a Jesus follower, what does it mean to be in the midst of your mission field? 

The World is My Parish

To get an idea of what it means to be in mission in the community in which you are located, let’s look first at John Wesley and his idea of “The world is my parish.” 

Wesley insisted that “true Christianity cannot exist without the inward experience and the outward practice of justice, mercy, and truth.” The inward experience was supported by koinonia. He established a system of class meetings and bands to assist in keeping the faith vibrant. He called it personal piety. Closely related to this inward experience was the outward practice of social holiness. 

Social holiness is living out of your faith in the larger community or your mission field. This idea of living out your faith in the community is captured in Wesley’s words, “The world is my parish.” It is your koinonia living beyond itself to all people. The greater focus is on the mission of making Jesus followers so that the people in your community and the relationships in the world might become who God created them to be. It is the spending of yourself and your resources so that all the world might know of God’s love in and through Jesus. 

John Wesley’s Mission Field

Now, if you are thinking this is not what you signed up for, remember that Wesley came to this position “kicking and screaming.” The preacher evangelist, George Whitefield, had great success in reaching people for Christ but he had no system for them to stay on their walk with Jesus or to grow in their faith. Knowing the preaching and organizational skill of John Wesley, Whitefield reached out and invited Wesley to join him in preaching to the poor and to the coal miners.

Wesley fought against it. 

Up to this point, Wesley had only preached in regular church services in the city. Should he accept Whitefield’s invitation and help with the open-air meetings in the country? He practiced what he preached. Wesley called on the Christian fellowship for guidance. Finally, he submitted himself to his koinonia fellowship. Through their prayer and support, Wesley decided to go and preach the gospel in the fields of Bristol. 

The Methodist Movement as Mission

He adapted his understanding of ministry to meet the needs of the larger community. He joined with Whitefield and began to organize people into fellowship groups where their faith was kept alive and where they lived out their faith in the communities in which they lived. It was a fellowship where people cared for and looked after each other’s souls and where loving hearts set other hearts on fire. It was also a fellowship where those with a heartfelt faith moved into the community to love and serve in the name of Jesus. 

In Wesley’s day, the Methodist movement addressed areas of poverty, slavery, prisons, liquor, war, and education. United Methodists have always had a “social creed” which speaks to the issues of the day. United Methodists have always worked for the transformation of the communities in which they have lived. 

As a Christ-centered leader, how are you leading your fellowship into the community where your congregation is located? With your mission as your focus, use the questions below to help define your community, identify the needs of your community, and discover the resources needed to meet those needs. 

1.      Where have you witnessed God’s presence in your community? 

Use this question at the beginning of every meeting, with small groups, and at the end of each day. People who follow Jesus should be able to articulate God’s movement in their lives. You can ask the question in different ways and in different contexts. Just be committed to asking the question over and over until people begin to look for God’s presence or God’s love in the community? 

2.      What is the mission of the church? 

This question is about the purpose of your church, your koinonia. People who follow Jesus should know their purpose and be able to measure their lives and ministry by that purpose. Use this question to keep your focus and as a sorting mechanism for the ministry in the community. 

Keep in mind the mission of the church is more than a mission statement. It is a guide to ministry. The question will help you keep focus and not confuse activity for missional impact. 

3.      What is your mission field? 

Your mission field can be described in several ways. Most often, it is a geographic area where people live or at least where your church is located. John Wesley said, “The world is my parish.” As much as you and your church are involved in the world, your mission field is your neighborhood, your town, or your city. It is important to say, “Our neighborhood is our mission field” or “Our town is our mission field.” 

Once you have defined the geographic area, define who lives in the mission field. After you identify who lives there, define their habits and interests. Listen for stories, look for symbols, and identify activities that help you learn more about the people you have identified. 

4.      What are the assets of the mission field? 

Prepare to make a list of the assets. Start with the people who live in your mission field. What relationships, skills, and resources do they have? Move to the property, businesses, and services in your mission field. Identify the community focus, physical attributes such as parks, rivers, etc., and financial assets. 

The best way to identify the assets is to take a walk within your mission field and ask people to respond to the question; “What do you love about our community, neighborhood, or city?”  

5.      What are the hopes and dreams of the people around you?  

Prepare to make another list. What are the hopes and dreams of the people in your mission field? Basic needs like food, water, and shelter could be at the top of the list. What about safety? What about the dream to be loved, to belong, or to be taken seriously? 

Again, the best way to identify the hopes and dreams of the people around you is to take a walk within your mission field. Ask people to respond to two questions: First, what do you love about our community? And second, what are your hopes and dreams? What are your hopes and dreams for this community? An effective way to follow up on your questions is to ask if the person would like to be a part of making the dreams a reality. Make sure you get contact information. 

6.      What relationships exist between you, your church leaders, and with the mission field? 

Identify relationships within the mission field. What relationships do you and the people of your church have regarding businesses, government, education, arts and entertainment, non-profit groups, health care, first responders, etc.? What relationships need to be nurtured, reconciled, and re-established? 

If you are not sure where to start developing relationships beyond the walls of the church building, start with the principal of your local elementary school. Or begin to attend community meetings to get to know the people who participate. With a little effort and interest, you will meet people with whom you can develop relationships and partnerships. 

7.      What is one way you can collaborate with another church in the mission field? 

Every church, at its best, is focused on Jesus. Practices and theology might differ, but we are in this work together. Put aside all thoughts and feelings of being in competition. Model for others what collaboration might look like, even in the face of differences. Take time to meet other Christ-centered leaders. Learn their stories, how they express their mission, and what disciple-making looks like in their faith community.

Christ-Centered Leadership

Let me come back to something I said earlier, if you are thinking this is not what you signed up for, remember that Wesley came to the position of “The world is my parish” position both “kicking and screaming.” But modeled true Christ-centered leadership. He called on the Christian fellowship for guidance. Wesley submitted himself to his koinonia fellowship. Through their prayer and support he decided to go and preach the gospel in the fields of Bristol. 

You are a leader today because Wesley adapted his understanding of ministry and moved into the mission field located outside the church building.

So, just like Wesley, your mission is not based upon whether you like it or not, or whether you agree with it or not. God has given you the mission. The community is your mission field. Learn about the people God has given to you to love and serve. Develop the relationships needed to make a transformational difference in their lives and in the neighborhood, town, or city in which they live. Be who God has created you to be. 

Experience God’s Presence

It is time to get started. At the end of this day, ask yourself this question: “Where did I experience God’s presence today? Give God thanks for the people through whom God was present. 

Now, make a commitment to yourself and to the leaders of your congregation, to ask that question at the beginning of every meeting, gathering, rehearsal, etc. in your church. Listen closely because people will begin to see Jesus in places he has not been seen before. 

Lead the people entrusted to your care to pray that they might recognize God at work in your mission field. When you discover where God is working, join God in that work. 

Christ-centered leaders are mission-focused. Who you are is how you lead.  

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Christ-Centered Leaders Share the Good News

How often have you read or heard me say, “Who you are is how you lead”? This past week I realized I have done a lot of writing about the characteristics of leaders but have not focused on the foundation of Christ-centered leadership. It has been implied, but not specific. Over the next several weeks, I want to be more focused and specific on what it means to be a Christ-centered leader. 

The very foundation of Christ-centered leadership is, of course, Jesus. But what does it mean to be a leader who is a follower of Jesus? Let’s look at some distinguishing characteristics of Christ-centered leaders. 

As much as I want to begin with having the heart, mind, and work of Jesus, I want to save the best to last. So, let’s start with some distinguishing characteristics of the first followers of Jesus as found in The Acts of the Apostles. 

Read Acts 2:42-47 

They devoted themselves to the apostles’ teaching and fellowship, to the breaking of bread and the prayers. Awe came upon everyone because many wonders and signs were being done through the apostles. All who believed were together and had all things in common; they would sell their possessions and goods and distribute the proceeds to all, as any had need. Day by day, as they spent much time together in the temple, they broke bread at home and ate their food with glad and generous hearts, praising God and having the goodwill of all the people. And day by day the Lord added to their number those who were being saved. 

Reflect

Look at the words, “They devoted themselves to the apostles’ teaching…” The apostles were the first to teach, preach, and live the good news of Jesus. The question is, “What is the good news?” Part of the answer can be found in the New Testament gospels. For example: 

Good News to Matthew

In the gospel according to Matthew, the good news is “God sent Jesus to teach us how to live a holy life.” The word “holy” in the scripture means to be “different” or “separated” as in being different from others. God is a different God. To be daughters and sons of God, we are to live as God created us to live. God sent Jesus to teach us how to live differently. To live life the way God created us to live life. 

The way Jesus says it is “Be perfect, therefore, as your heavenly Father is perfect” (Matthew 5:48). Jesus said these words in the context of developing relationships with people. The word perfect is used as “complete” or “whole.”  You and I are complete and whole, or holy as God is complete, whole, or holy in the way we love others. God sent Jesus to teach us how to live as we have been created to live in relationship with people we encounter each day. 

So, when you are offering your gift at the altar, if you remember that your brother or sister has something against you, leave your gift there before the altar and go; first be reconciled to your brother or sister, and then come and offer your gift. (Matthew 5:23-24). Holiness is seen in everyday relationships. But not only in your everyday relationships… 

“You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you: Love your enemies and pray for those who persecute you (Matthew 5:43-44). Holiness is seen in the way you relate to and love your enemies. 

Relationships are so important that you are to be a person of integrity even in your speech. “Again, you have heard that it was said to those of ancient times, ‘You shall not swear falsely, but carry out the vows you have made to the Lord.’ But I say to you: Do not swear at all, either by heaven, for it is the throne of God, or by the earth, for it is his footstool, or by Jerusalem, for it is the city of the great King. And do not swear by your head, for you cannot make one hair white or black. Let your word be ‘Yes, Yes’ or ‘No, no;’ anything more than this comes from the evil one” (Matthew 5:33-36). Holiness is seen in your integrity. 

But that is not all, your holiness is seen in your forgiveness of others. Then Peter came and said to him, “Lord, if my brother or sister sins against me, how often should I forgive? As many as seven times?” Jesus said to him, “Not seven times, but I tell you, seventy-seven times” (Matthew 18:21-22). Holiness is seen in the grace to forgive as many times as it takes. 

God sent Jesus to teach us how to live with one another. 

Good News in Mark

In the gospel according to Mark, the good news is that “God sent Jesus to oppose the evil, pain, and suffering of the world. “Jesus and his followers went into Capernaum. Immediately on the Sabbath Jesus entered the synagogue and started teaching. The people were amazed by his teaching, for he was teaching them with authority, not like the legal experts. Suddenly, there in the synagogue, a person with an evil spirit screamed, ‘What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are. You are the holy one from God.’”

“Silence!” Jesus said, speaking harshly to the demon. “Come out of him!” The unclean spirit shook him and screamed, then it came out. (Mark 1:21-26)

Through Mark’s story, Jesus faces the suffering and pain people are facing and he restores them to health and wholeness. Whether it be the demons in the synagogue or leprosy. When someone suffered leprosy, the person was separated from family, community, work, worship, everything that was meaningful. When Jesus healed a person with leprosy, he not only restored them to physical health, but he healed relationships broken by isolation, alienation, and separation as well.

God sent Jesus to face what separates us from God and from one another and overcomes it. Jesus gives us hope with new life and direction.

Good News in Luke

In the gospel according to Luke, Jesus is the one who helps us get through the barriers of theology, race, nation, and gender. The angel who came to Mary came with good news saying, “Do not be afraid, Mary. You have found favor with God” (Luke 1:30). And the angel who came to the shepherds came with good news, “Do not be afraid, for I bring you good news of great joy for all the people: to you is born this day in the city of David a Savior…” (Luke 2:10-11) “And when Jesus started his ministry he said, “The Spirit of the Lord is upon me because the Lord has anointed me. He has sent me to preach good news to the poor, to proclaim release to the prisoners and recovery of sight to the blind, to liberate the oppressed, and to proclaim the year of the Lord’s favor” (Luke 4:18-19).

Throughout Luke’s story, people are liberated because someone shared God’s love and acceptance with them. Saul of Tarsus, the Ethiopian Eunuch, Cornelius, the Roman centurion, Simon Peter, and others. In each encounter, someone shared the good news of Jesus, the Risen Christ, and shared the love and acceptance of Jesus. 

The good news for Luke is living and loving in such a way that the barriers are overcome, and new relationships are established.

Good News in John

In the gospel according to John, if you have seen Jesus, you have seen God. Jesus says, “If you have seen me, you have seen the Father.” (John 14:19) And says, “I am the way and the truth and the life.” (John 14:6). For John, the good news is in Jesus you see the truth of God.

Throughout John’s story, John shows Jesus feeding, healing, caring, serving, and dying. He shows that in Jesus we see who God is. Philip says, “Show us the Father and we will be satisfied.” Just show us God. And Jesus responds by saying, “Have I been with you all this time and you still do not know me?” 

The good news for John is seeing who God is in Jesus. The work of God’s love is seen in the way Jesus loves. And then Jesus says, “As the Father has sent me, so I send you.” (John 20:21). By being followers of Jesus, you love as God has loved you.

The early followers of Jesus “devoted themselves to the apostles’ teaching…” So, one of the characteristics of Christ-centered leaders is to teach, preach, and live the good news of Jesus.

Respond

O God thank you for the good news of your love and acceptance in Jesus and for the good news I can read and hear in the gospels of Matthew, Mark, Luke, and John. By your grace, give me the faith to trust your good news so that I may become the person of love and acceptance you have created me to be. Give me the faith to trust you more. In Jesus’ name. Amen.

Return

Give God thanks for the people you encountered today. Where did you experience good news? How did you respond? In whom did you meet Jesus? Give God thanks for relationships restored and strengthened. Give God thanks for the grace to face the suffering and pain you experienced. Give God thanks for the presence and power to overcome the barriers that have separated you from others. Give God thanks for the opportunities you had to become more who God has created you to be. 

Next week we will look at the characteristics of community. I’m glad you and I are together on this journey of following Jesus. As you learn and grow keep in mind, who you are is how you lead.

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Being a Leader of Blessing

Do you remember a time when you pronounced a blessing upon an individual or upon the people around you? As a leader, who is a follower of Jesus, you pronounce a blessing in every worship experience. Whether it be a baptism, holy communion, or a benediction, blessings are common in worship. But have you ever had the opportunity to bless someone outside of worship? 

Have you ever considered offering a blessing in a greeting, or words of encouragement, or an offer of peace? I know you bless people when they sneeze and I know you have heard people (even those who have no interest in God) use the words, “God Bless You” in their daily lives. Sometimes, even when you get a diet drink at the drive-thru, you hear the words, “Have a blessed day.” 

Most blessings are simple sayings that communicate kindness and goodwill. In the Bible, however, we learn that God’s blessings carry far more significance than just a casual greeting or obligatory saying. 

Let’s look at one of my favorite blessings. I memorized it as a teenager. It was used every Sunday evening at the end of Youth Fellowship. I confess that I was an adult before I realized that I had been quoting scripture every Sunday with the UMYF benediction. 

Read Number 6:22-27 

The Lord spoke to Moses, saying, “Speak to Aaron and his sons, saying: Thus, you shall bless the Israelites: You shall say to them: 

The Lord bless you and keep you; the Lord make his face to shine upon you and be gracious to you; the Lord lift up his countenance upon you and give you peace. 

“So, they shall put my name on the Israelites, and I will bless them.” 

Reflect 

This blessing comes at a low and chaotic time for the people. They are in the wilderness, suffering for their separation from what has made them God’s people. Even though they blame others, their suffering has come from their own distrust, disobedience, and disloyalty. 

It is at this low point in their lives that God instructs Moses to speak to Aaron and his family (the priests). God wants to bless the Israelites. In the midst of their disobedience and unfaithfulness, God wants the Israelites to know his heart. Aaron and his family are to be the instruments of the blessing. 

So, what is the meaning of this blessing for you and your leadership? 

The Lord bless you…

You are a beloved child of God. God never abandons you nor breaks covenant with you even when you have turned away and broken covenant with God. God’s blessing is a reminder that you are in a right and loving relationship with God and the people God places in your life. 

And keep you…

God protects you and provides for you. As a leader, God protects you by sending people into your life to love and care for you. God also provides the grace you need to extend the same love to the people entrusted to your care. Just as God kept Israel, Jesus keeps you. 

The Lord make his face shine upon you…

When God turns his face upon you, you are in God’s favor. God’s face represents God’s presence. Because God’s face is shining upon you, you are assured that you are never alone. Being in God’s favor allows you the freedom to love as you have been loved. 

And be gracious unto you…

God never deals with you according to your misunderstanding or you missing the point. God always deals with you according to God’s goodness. God always sees the best of you and the potential in you. It is by God’s grace that you can lead at this time in history. 

The Lord lift up his countenance upon you…

When God looks upon you there is acceptance and reconciliation. What has been in the way is taken away and what has been broken has been healed. When God looks upon you, God is hugging you, drawing you close, and letting you know how special you are. 

And give you peace.

The word for peace is shalom. It means wholeness, completeness, and well-being. God’s peace makes you whole and complete. When you are at peace with God, you are who God created you to be, a beloved child of God in the right relationship with God and with the people entrusted to your care. 

It is important to remember that the priests, led by Aaron and the rest of the Levites, were set apart to lead the people in worship and spiritual teaching. The priests were God’s chosen intercessors and a direct mouthpiece to the people. They were trusted by the people and looked to for guidance and instruction. 

God’s Blessing

So, just like the priests, you are the trusted leader for today. You are being called upon to bless God’s people, the people entrusted to you. One thing to always remember, the blessing is not your blessing. The blessing is God’s blessing upon the people. “So, they shall put my name on the Israelites, and I will bless them.” 

You have the distinct responsibility to bless the people of God with God’s blessing. You not only remind them of God’s blessing but name them and claim them for God. What a grand and glorious opportunity. 

May the Lord bless you and keep you. May the Lord make his face to shine upon and be gracious unto you. May the Lord lift up his countenance upon you and give you peace. 

Respond

O God, make me a blessing to someone, somewhere, today. Whether family, colleagues, friends, or foes, use me as an instrument of your love and peace, so that each person I meet receives a blessing through me and then becomes a blessing to others. I offer myself to you in the name of the greatest blessing of all, Jesus. Amen. 

Return

From whom did you receive a blessing today? Where were you when you received the blessing? Who did you bless? What opportunities did you have that you missed either receiving or extending God’s blessing? How might you offer a blessing to the people you encounter tomorrow? 

To be a blessing you must acknowledge and receive a blessing. So, read and listen closely: 

May the Lord bless you and keep you; may the Lord make his face to shine upon you and be gracious to you; may the Lord lift up his countenance upon you and give you peace. 

May you be as blessed as you are a blessing. Remember, who you are is how you lead!

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Tempted to be More Than a Hope-Filled Leader

If you sat down with any group of people and said, “Today, our subject for discussion is temptation,” someone would quote Oscar Wilde, “I can resist anything but temptation.” The discussion would go from there to stories of pranks, parties, and pies. Each story illustrates some form of temptation. But the point of our reflection today is not to reduce the temptation to a few harmless activities. 

You, as a Jesus follower and a leader, are tempted, in one way or another, to be successful. Being successful, by itself, is not a bad trait. But how you get there can be. Whether you are a pastor, a parent, a small group leader, or an executive, the temptation to be someone other than who God created you to be is always present and sometimes overwhelming. 

To discover the key to becoming a hope-filled leader in the midst of temptation, let’s use the pattern of READ, REFLECT, RESPOND, RETURN as a lens to look at Matthew’s story of the temptation. 

1. Read Matthew 4:1-11 

Then the Spirit led Jesus up into the wilderness so that the devil might tempt him. After Jesus had fasted for forty days and forty nights, he was starving. The tempter came to him and said, “Since you are God’s Son, command these stones to become bread.” 

 Jesus replied, “It’s written, People won’t live only by bread, but by every word spoken by God.” 

 After that, the devil brought him into the holy city and stood him at the highest point of the temple. He said to him, “Since you are God’s Son, throw yourself down; for it is written, I will command my angels concerning you, and they will take you up in their hands so that you won’t hit your foot on a stone.” 

Jesus replied, “Again it’s written, Don’t test the Lord your God.” 

Then the devil brought him to a very high mountain and showed him all the kingdoms of the world and their glory. He said, “I’ll give you all these if you bow down and worship me.” 

Jesus responded, “Go away, Satan, because it’s written, you will worship the Lord your God and serve only him.” The devil left him, and angels came and took care of him. 

2. Reflect

Immediately following his baptism where he has been claimed by God as “my beloved son in whom I am pleased,” Jesus entered a time of fasting. This was a time for Jesus to come to terms with who he was as “God’s beloved child.”

I find it fascinating that Matthew tells his story of Jesus like the story of Israel. Israel passed through the waters into the wilderness, was tested, and failed. They were disobedient and worshiped other gods. Jesus, the true Son of God, repeats Israel’s experience in coming out of Egypt, is tested in the wilderness, and remains obedient to God. He refuses to worship another. In contrast to Israel in the wilderness, whose faith faltered until restored by the miraculous manna, Jesus is hungry but remains faithful without the miracle.

After fasting for forty days, Jesus is prepared to be who God has claimed him to be. The story is not about Jesus deciding whether he is God’s beloved child but about what it means to be God’s beloved child.

Question for Reflection

Here is the question for reflection. What does it mean for you to be a leader who is a beloved child of God? Keep in mind, who you are is how you lead.

Henri Nouwen, in his book, In the Name of Jesus: Reflections on Christian Leadership, tells how Jesus overcomes the three basic temptations leaders face.

First Temptation: Please People

The first temptation is to please people. For Jesus, the temptation was to live into the Jewish expectations of the Messiah. He was challenged to use his power to not only gratify himself but to meet the human need around him. Both are good actions, but to “Turn these stones into bread,” was not who he had been created to be. Jesus replied, “People do not live by bread alone but by every word that comes from the mouth of God” (Matthew 4:4).

It is not wrong to want to please people or to make them happy, but if you form your leadership around applause, you will soon be unproductive and fruitless in your ministry. The temptation is not to please others as much as it is to become someone other than who God created you to be. Hope-filled leaders do not always please people, but they lead courageously in assisting people into becoming followers of Jesus who make a difference in the lives of the people with whom they encounter each day.

Jesus found his identity and strength in being who God created him to be. He experienced God’s love to the point that he trusted God’s direction in loving people and giving them what was needed so they too could become who God had created them to be. He often disappointed people, but he was true to being a beloved child of God.

As a leader, you are a beloved child of God. Who you are is how you lead.

Second Temptation: Impress People

The second temptation is to do something to impress people. For Jesus, the temptation was to make some sensational demonstration to show he was the Son of God. He is challenged to do something spectacular like “Jump from the pinnacle of the temple!” Jesus resisted and said, “Do not put the Lord your God to the test” (Matthew 4:6-7).

It is not wrong to set lofty goals and high expectations, but if you form your leadership around unrealistic accomplishments, you will soon be burned out and cynical in your ministry. There will always be pressure to do something new, exciting, bigger, and better. There will always be people who want you to do something that is not true to who you are as a leader. Your temptation will be to feed your ego, to compare yourself to your peers, and to slip into a behavior that is less than authentic. Hope-filled leaders do not always impress people, but they lead courageously in assisting people into becoming followers of Jesus who make a difference in the lives of the people with whom they encounter each day.

You don’t have to be a hero. But you do have to love people for who they are and to teach them the very things you have been taught about loving one another, forgiving one another, and leading one another to become the people God has created them to be.

As a leader, you are a beloved child of God. Who you are is how you lead.

Third Temptation: Compromise Who You Are

The third temptation is to compromise who you are by focusing upon something or someone other than the God who has created you. For Jesus, the temptation was to control the kingdoms of the world. He could do all the good he wanted to do, by giving up who he was created to be. He responded to the temptation by saying, “It is written: ‘Worship the Lord your God and serve him only’” (Matthew 4:10).

It is not easy being a Jesus follower when you are taught to “turn the other cheek,” “to make things right with those who have something against you,” and to “love your enemy.” It is not easy to “forgive 70 x 7 times.” But to give into the temptation to control your life and relationships is to compromise who God has created you to be. Hope-filled leaders are flexible. They know to pivot to lead people to the hope they desire. But they do not comprise who they are. They lead courageously in assisting people into becoming followers of Jesus who make a difference in the lives of the people with whom they encounter each day.

Jesus didn’t use his power to build an empire. He didn’t make people serve him, he served them. He included persons no one else wanted, washed the feet of those who hurt him, and cooked breakfast for those who had given up on him. He made friends with the poor, associated with outcasts, and disciplined them to be leaders. He helped them all discover that they were beloved children of God.

This is what Matthew is teaching us. To be a follower of Jesus means to have a trusting relationship with God that does not ask for miraculous exceptions to the limitations of being an authentic human being. You have been claimed by God, gifted to lead at this time in history.

You are a beloved child of God. Who you are is how you lead. 

3. Respond

Today, be aware of the temptation to be someone other than who God has created you to be. Be aware of where you are tempted to gratify yourself? And where you might compromise who you are to please or impress others. Look for Jesus throughout the day. Be aware of how being a Jesus follower helps you make the decisions needed to help others.

4. Return

  • Give God thanks for the day, for the people you have encountered, and for the places you have encountered God? 
  • What temptation did you face? 
  • In what situations did you try to please people? 
  • Impress people? Compromise who you are to get what you want? 
  • Who are some of the people who enriched your life? 
  • Who are some of the people you need to forgive or who you need to ask for forgiveness? 
  • How have you grown to become more of who God has created you to be? 

You are a leader at an incredible time in history. You were created for this time. So, don’t give in to the temptation to be someone other than who God has created you to be. You are needed just as you are…a beloved child of God.  

Remember, who you are is how you lead.

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